Building Future Worlds…

inspirationIn the course of becoming an indie writer, there is one aspect of the creative process which keeps coming back to me. To put it simply, it is the challenges and delights of world building – i.e. creating the background, context, and location in which a story takes place. For years, I have been reading other people’s thoughts on the subject, be they authors themselves or just big fans of literary fiction.

But my own experience with the process has taught me much that I simply couldn’t appreciate before I picked up my pen and pad (or in this case, opened a word doc and began typing). Ad lately, the thoughts have been percolating in my mind and I felt the need to write them out. Having done that, I thought I might share them in full.

alien-worldFor starters, being a science fiction writer presents a person with particular opportunities for creative expression. But at the same time, it presents its share of particular challenges. While one is certainly freer to play around with space, place, and invent more freely than with most other genres, they are still required to take into account realism, consistency and continuity in all that they do.

Sooner or later, the world a writer builds will be explored, mapped, and assessed, and any and all inconsistencies are sure to stick out like a sore thumb! So in addition to making sure back-stories, timelines and other details accord with the main plot, authors also need to be mindful of things like technology, physical laws, and the nature of space and time.

self-aware-colonyBut above all, the author in question has to ask themselves what kind of universe they want to build. If it is set in the future, they need to ask themselves certain fundamental questions about where human beings will be down the road. Not only that, they also need to decide what parallels (and they always come up!) they want to draw with the world of today.

Through all of this, they will be basically deciding what kind of message they want to be sending with their book. Because of course, anything they manage to dream up about the future will tell their readers lots about the world the author inhabits, both in the real sense and within their own head. And from what I have seen, it all comes down to five basic questions they must ask themselves…

1. Near-Future/Far Future:
future-city3When it comes to science-fiction stories, the setting is almost always the future. At times, it will be set in an alternate universe, or an alternate timeline; but more often than not, the story takes place down the road. The only question is, how far down the road? Some authors prefer to go with the world of tomorrow, setting their stories a few decades or somewhere in the vicinity of next century.

By doing this, the author in question is generally trying to show how the world of today will determine the world of tomorrow, commenting on current trends and how they are helping/hurting us. During the latter half of the 20th century, this was a very popular option for writers, as the consensus seemed to be that the 21st century would be a time when some truly amazing things would be possible; be it in terms of science, technology, or space travel.

1984_John_HurtOther, less technologically-inclined authors, liked to use the not-so-distant future as a setting for dystopian, post-apocalytpic scenarios, showing how current trends (atomic diplomacy, arms races, high tech, environmental destruction) would have disastrous consequences for humanity in the near-future. Examples of this include Brave New World, 1984, The Iron Heel, The Chrysalids, and a slew of others.

In all cases, the totalitarian regimes or severe technological and social regression that characterized their worlds were the result of something happening in the very near-future, be it nuclear or biological war, a catastrophic accident, or environmental collapse. Basically, humanity’s current behavior was the basis for a cautionary tale, where an exaggerated example is used to illustrate the logical outcome of all this behavior.

arrakis-duneAt the other end of the spectrum, many authors have taken the long view with their sci-fi world building. Basically, they set their stories several centuries or even millennia from now. In so doing, they are able to break with linear timelines and the duty of having to explain how humanity got from here to there, and instead could focus on more abstract questions of existence and broader allegories.

Examples of this include Frank Herbert’s Dune and Asimov’s Foundation series, both of which were set tens of thousands of years in the future. In both of these universes, humanity’s origins and how they got to where they were took a backseat to the historical allegories that were being played upon. While some mention is given to the origins of humanity and where they came from, little attempt is made to draw a line from the present into the future.

foundation_coversInstead, the focus is overwhelmingly on the wider nature of human beings and what drives us to do the things we do. Asimov drew from Gibbon’s Decline and Fall of the Roman Empire to make a point about the timeless nature of history, while Herbert drew on the modern age, medieval and ancient history, religion, philosophy, and evolutionary biology and ecology to investigate the timeless nature of humanity and what factors shape it.

For non-purists, Star Wars and Star Trek can also serve as examples of both tendencies in action. For decades, Star Trek used a not-too-distant future setting to endlessly expound on the human race and the issues it faces today. And always, this examination was done in the form of interstellar travel, the crew of the Enterprise going form world to world and seeing themselves in the problems, norms and social structure of other races.

coruscantStar Wars, on the other hand, was an entirely different animal. For the people living in this universe, no mention is ever made of Earth, and pre-Republic history is considered a distant and inaccessible thing. And while certain existential and social issues are explored (i.e. racism, freedom and oppression), the connections with Earth’s past are more subtle, relying on indirect clues rather than overt comparisons.

The Republic and the Empire, for example, is clearly inspired by Rome’s own example. The Jedi Code is very much the picture of the Bushido code, its practitioners a sort of futuristic samurai, and the smugglers of Tatooine are every bit the swashbuckling, gun toting pirates and cowboys of popular fiction. But always, the focus seemed to more on classically-inspired tales of destiny, and of epic battles of good versus evil.

And of course, whether we are talking near future or far future has a big influence on the physical setting of the story as well. Which brings me to item two…

2. Stellar or Interstellar:100,000starsHere is another important question that every science fiction author has faced, and one which seriously influences the nature  of the story. When it comes to the world of tomorrow, will it be within the confines of planet Earth, the Solar System, or on many different world throughout our galaxy? Or, to go really big, will it encompass the entire Milky Way, or maybe even beyond?

Important questions for a world-builder, and examples certainly abound. In the former case, you have your dystopian, post-apocalyptic, and near future seenarios, where humanity is stuck living on a hellish Earth that has seen better days. Given that humanity would not be significantly more adavanced than the time of writing, or may have even regressed due to the downfall of civilization, Earth would be the only place people can live.

Gaia_galaxyBut that need not always be the case. Consider Do Androids Dream of Electric Sheep? by Philip K Dick. In his dystopian, post-apocalyptic tale, Earth was devestated by nuclear war, forcing the wealthiest and healthiest to live in the Offworld Colonies while everyone who was too poor or too ravaged by their exposure to radiation was confined to Earth. Clearly, dystopia does not rule out space travel, though it might limit it.

And in the latter case, where human beings have left the cradle and begun walking amongst our System’s other planets and even the stars, the nature of the story tends to be a bit more ambiguous. Those who choose such a setting tend to be of the opinion that mankind either needs to reach out in order to survive, or that doing so will allow us to shed some of our problems.

chasm_city_2Examples abound here again, but Alastair Reynolds’ Revelation Space universe seems like the ideal one here. In this series, humanity has access to near-light speed travel, nanotechnology, brain-computer interfacing, neural uploading, AI, smart materials, and has colonized dozens of new worlds. However, the state of humanity has not changed, and on many worlds, civil war and sectarian violence are common.

In either case, the setting also bears a direct relation to the state of technology in the story. For humans still living on Earth (and nowhere else) in the future, chances are, they are about as advanced or even behind the times in which the story was written. For those living amongst the stars, technology would have to advanced sufficiently to make it happen. Which brings me to the next point…

3. High-Tech or Low-Tech:
Star_Trek_SpacedockWhat would a work of science fiction be without plenty of room for gadgets, gizmos, and speculation about the future state of technology? And once more, I can discern of two broad categories that an author can choose from, both of which have their share of potential positives and negatives. And depending on what kind of story you want to write, the choice of what that state is often predetermined.

In the former case, there is the belief that technology will continue to advance in the future, leading to things like space travel, FTL, advanced cyborgs, clones, tricorders, replicators, artificial intelligence, laser guns, lightsabers, phasers, photon torpedoes, synthetic humans, and any number of other fun, interesting and potentially dangerous things.

BAMA_3With stories like these, the purpose of high-tech usually serves as a framing device, providing visual evidence that the story is indeed taking place in the future. In other words, it serves a creative and fun purpose, without much thought being given towards exploring the deeper issues of technological progress and determinism.  But this not be the case, and oftentimes with science fiction, high-tech serves a different purpose altogether.

In many other cases, the advance of technology is directly tied to the plot and the nature of the story. Consider cyberpunk novels like Neuromancer and the other novels of William Gibson’s Sprawl Trilogy. In these and other cyberpunk novels, the state of technology – i.e. cyberpsace decks, robotic prosthetics, biotech devices – served to illustrate the gap between rich and poor and highlighting the nature of light in a dark, gritty future.

65By contrast, such post-cyberpunk novels as Neal Stephenson’s The Diamond Age took a different approach. While high-tech and its effects on society were explored in great detail, he and other authors of this sub genre chose to break with their predecessors on one key issue. Namely, they did not suppose that the emergence of high-tech would lead to dystopia, but rather an ambiguous future where both good and harm resulted.

And at the other end of the spectrum, where technology is in a low state, the purpose and intent of this is generally the same. On the one hand, it may serve as a plot framing device, illustrating how the world is in a primitive state due to the collapse of civilization as we know it, or because our unsustainable habits caught up with us and resulted in the world stepping backwards in time.

a_boy_and_his_dogAt the same time, the very fact that people live in a primitive state in any of these stories serves the purpose of  commentary. Simply by showing how our lives were unsustainable, or the actions of the story’s progenitor’s so foolish, the author is making a statement and asking the reader to acknowledge and ponder the deeper issue, whether they realize it or not.

At this end of things, A Boy and His Dog and Mad Max serve as good examples. In the former case, the story takes place in a post-apocalyptic landscape where a lone boy and his genetically-engineered talking dog rove the landscape in search of food and (in the boy’s case) sexual gratification. Here, the state of technology helps to illustrate the timeless nature of the human condition, namely how we are essentially the products of our environment.

pursuit_specialIn Mad Max as well, the way roving gangs are constantly looking for gasoline, using improvised weapons, and riding around in vehicles cobbled together from various parts gives us a clear picture of what life is like in this post-collapse environment. In addition, the obvious desperation created by said collapse serves to characterize the cultural landscape, which is made up of gangs, tinpot despots, and quasi-cults seeking deliverance.

But on the other hand, the fact that the world exists in this state due to collapse after the planet’s supply of oil ran dry also provides some social commentary. By saying that the world became a dangerous, anarchistic and brutal place simply because humanity was dependent on a resource that suddenly went dry, the creators of Mad Max’s world were clearly trying to tell us something. Namely, conserve!

4. Aliens or Only Humans:
warofworldsaliensAnother very important question for setting the scene in a science fiction story is whether or not extra-terrestrials are involved. Is humanity still alone in the universe, or have they broken that invisible barrier that lies between them and the discovery of other sentient life forms? Once again, the answer to this question has a profound effect on the nature of the story, and it can take many forms.

For starters, if the picture is devoid of aliens, then the focus of the story will certainly be inward, looking at human nature, issues of identity, and how our environment serves to shape us. But if there are aliens, either a single species or several dozen, then the chances are, humanity is a united species and the aliens serve as the “others”, either as a window into our own nature, or as an exploration into the awe and wonder of First Contact.

Alien OrganismsAs case studies for the former category, let us consider the Dune, Foundation, and Firefly universes. In each of these, humanity has become an interstellar species, but has yet to find other sentiences like itself. And in each of these, human nature and weaknesses appear to be very much a constant, with war, petty rivalries and division a costant. Basically, in the absence of an “other”, humanity is focused on itself and the things that divide it.

In Dune, for example, a galaxy-spanning human race has settled millions of worlds, and each world has given rise to its own identity – with some appearing very much alien to another. Their are the “navigators”, beings that have mutated their minds and bodies through constant exposure to spice. Then there are the Tleilaxu, a race of genetic manipulators  who breed humans from dead tissue and produce eunuch “Face Dancers” that can assume any identity.

2007-8-18_DuneAxlotlTank

Basically, in the absence of aliens, human beings have become amorphous in terms of their sense of self, with some altering themselves to the point that they are no longer even considered human to their bretherin. And all the while, humanity’s biggest fight is with itself, with rival houses vying for power, the Emperor gaurding his dominance, and the Guild and various orders looking to ensure that the resource upon which all civilization depends continues to flow.

In the Foundation universe, things are slightly less complicated; but again, the focus is entirely inward. Faced with the imminent decline and collapse of this civilization, Hari Seldon invents the tool known as “Psychohistory”. This science is dedicated to anticipating the behavior of large groups of people, and becomes a roadmap to recovery for a small group of Foundationists who seek to preserve the light of civilization once the empire is gone.

foundation

The series then chronicles their adventures, first in establishing their world and becoming a major power in the periphery – where Imperial power declines first – and then rebuilding the Empire once it finally and fully collapses. Along the way, some unforeseen challenges arise, but Seldon’s Plan prevails and the Empire is restored. In short, it’s all about humans trying to understand the nature of human civilization, so they can control it a little better.

Last, but not least, their is the Firefly universe which – despite the show’s short run – showed itself to be in-depth and interestingly detailed. Basically, the many worlds that make up “The Verse” are divided along quasi-national lines. The core worlds constitute the Alliance, the most advanced and well-off worlds in the system that are constantly trying to expand to bring the entire system under its rule.

verse_whitesunThe Independents, we learn early in the story, were a coalition of worlds immediately outside the core worlds that fought these attempts, and lost. The Border Worlds, meanwhile, are those planets farthest from the core where life is backwards and “uncivilized” by comparison. All of this serves to illustrate the power space and place have over human identity, and how hierarchy, power struggles and  divisiveness are still very much a part of us.

But in universes where aliens are common, then things are a little bit different. In these science fiction universes, where human beings are merely one of many intelligent species finding their way in the cosmos, extra-terrestrials serve to make us look outward and inward at the same time. In this vein, the cases of Babylon 5, and 2001: A Space Odyssey provide the perfect range of examples.

B5_season2In  B5 – much as with Stark Trek, Star Gate, or a slew of other franchises – aliens serve as a mirror for the human condition. By presenting humanity with alien cultures, all of whom have their own particular quarks and flaws, we are given a meter stick with which to measure ourselves. And in B5‘s case, this was done rather brilliantly – with younger races learning from older ones, seeking wisdom from species so evolved that often they are not even physical entities.

However, in time the younger race discover that the oldest (i.e. the Shadows, Vorlons, and First Ones) are not above being flawed themselves. They too are subject to fear, arrogance, and going to war over ideology. The only difference is, when they do it the consequences are far graver! In addition, these races themselves come to see that the ongoing war between them and their proxies has become a senseless, self-perpetuating mistake. Echoes of human frailty there!

2001spaceodyssey128.jpgIn 2001: A Space Odyssey, much the same is true of the Firstborn, a race of aliens so ancient that they too are no longer physical beings, but uploaded intelligences that travel through the cosmos using sleek, seamless, impenetrable slabs (the monoliths). As we learn in the course of the story, this race has existed for eons, and has been seeking out life with the intention of helping it to achieve sentience.

This mission brought them to Earth when humanity was still in its primordial, high-order primate phase. After tinkering with our evolution, these aliens stood back and watched us evolve, until the day that we began to reach out into the cosmos ourselves and began to discover some of the tools they left behind. These include the Tycho Monolith Anomaly-1 (TMA-1) on the Moon, and the even larger one in orbit around Jupiter’s moon of Europa.

2001-monolith-alignmentAfter making contact with this monolith twice, first with the American vessel Discovery and then the joint Russian-American Alexei Leonov, the people of Earth realize that the Firstborn are still at work, looking to turn Jupiter into a sun so that life on Europa (confined to the warm oceans beneath its icy shell) will finally be able to flourish. Humanity is both astounded and humbled to learn that it is not alone in the universe, and wary of its new neighbors.

This story, rather than using aliens as a mirror for humanity’s own nature, uses a far more evolved species to provide a contrast to our own. This has the same effect, in that it forces us to take a look at ourselves and assess our flaws. But instead of showing those flaws in another, it showcases the kind of potential we have. Surely, if the Firstborn could achieve such lengths of evolutionary and technological development, surely we can too!

5. Utopian/Dystopian/Ambiguous:
Inner_city_by_aksuFinally, there is the big question of the qualitative state of humanity and life in this future universe. Will life be good, bad, ugly, or somewhere in between? And will humanity in this narrative be better, worse, or the same as it now? It is the questions of outlook, whether it is pessimistic, optimistic, realistic, or something else entirely which must concern a science fiction writer sooner or later.

Given that the genre evolved as a way of commenting on contemporary trends and offering insight into their effect on us, this should come as no surprise. When looking at where we are going and how things are going to change, one cannot help but delve into what it is that defines this thing we know as “humanity”. And when it comes right down to it, there are a few schools of thought that thousands of years of scholarship and philosophy have provided us with.

transhuman3Consider the dystopian school, which essentially posits that mankind is a selfish, brutish, and essentially evil creature that only ever seeks to do right by himself, rather than other creatures. Out of this school of thought has come many masterful works of science fiction, which show humanity to be oppressive to its own, anthropocentric to aliens and other life forms, and indifferent to the destruction and waste it leaves in its wake.

And of course, there’s the even older Utopia school, which presents us with a future where mankind’s inherent flaws and bad behavior have been overcome through a combination of technological progress, political reform, social evolution, and good old fashioned reason. In these worlds, the angels of humanity’s nature have won the day, having proven superior to humanity’s devils.

IngsocIn the literally realm, 1984 is again a perfect example of dytopian sci=fi, where the totalitarian rule of the few is based entirely on selfishness and the desire for dominance over others. According to O’Brien, the Party’s mouthpiece in the story, their philosophy in quite simple:

The Party seeks power entirely for its own sake. We are not interested in the good of others; we are interested solely in power. Power is in inflicting pain and humiliation. Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.  If you want a picture of the future, imagine a boot stamping on a human face — forever.

Hard to argue with something so brutal and unapologetic, isn’t it? In Orwell’s case, the future would be shaped by ongoing war, deprivation, propaganda, fear, torture, humiliation, and brutality. In short, man’s endless capacity to inflict pain and suffering on others.

invitro2Aldous Huxley took a different approach in his seminal dystopian work, Brave New World, in which he posited that civilization would come to be ruled based on man’s endless appetite for pleasure, indifference and distraction. Personal freedom and individuality would be eliminated, yes, but apparently for man’s own good rather than the twisted designs of a few true-believers:

Universal happiness keeps the wheels steadily turning; truth and beauty can’t. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered… People were ready to have even their appetites controlled then. Anything for a quiet life. We’ve gone on controlling ever since. It hasn’t been very good for truth, of course. But it’s been very good for happiness. One can’t have something for nothing. Happiness has got to be paid for.

But even though the means are entirely different, the basic aim is the same. Deprive humanity of his basic freedom and the potential to do wrong in order to ensure stability and long-term rule. In the end, a darker, more cynical view of humanity and the path that we are on characterized these classic examples of dystopia and all those that would come to be inspired them.

Imminent Utopia by Kuksi
Imminent Utopia by Kuksi

As for Utopian fiction, H.G. Wells’ Men Like Gods is a very appropriate example. In this novel, a contemporary journalist finds himself hurled through time into 3000 years into the future where humanity lives in a global state named Utopia, and where the “Five Principles of Liberty” – privacy, free movement, unlimited knowledge, truthfulness, and free discussion and criticism – are the only law.

After staying with them for a month, the protogonist returns home with renewed vigor and is now committed to the “Great Revolution that is afoot on Earth; that marches and will never desist nor rest again until old Earth is one city and Utopia set up therein.” In short, like most Positivists of his day, Wells believed that the march of progress would lead to a future golden age where humanity would shed it’s primitive habits and finally live up to its full potential.

Larry Niven_2004_Ringworld's Children_0This view would prove to have a profound influence on futurist writers like Asimov and Clarke. In the latter case, he would come to express similar sentiments in both the Space Odyssey series and his novel Childhood’s End. In both cases, humanity found itself confronted with alien beings of superior technology and sophistication, and eventually was able to better itself by opening itself up to their influence.

In both series, humanity is shown the way to betterment (often against their will) by cosmic intelligences far more advanced than their own. But despite the obvious questions about conquest, loss of freedom, individuality, and identity, Clarke presents this as a good thing. Humanity, he believed, had great potential, and would embrace it, even if it had to be carried kicking and screaming.

And just like H.G Wells, Clarke, Asimov, and a great many of his futurist contemporaries believes that the ongoing and expanding applications of science and technology would be what led to humanity’s betterment. A commitment to this, they believed, would eschew humanity’s dependence on religion, superstition, passion and petty emotion; basically, all the things that made us go to war and behave badly in the first place.

Summary:
These are by no means the only considerations one must make before penning a science fiction story, but I think they provide a pretty good picture of the big-ticket items. At least the ones that keep me preoccupied when I’m writing! In the end, knowing where you stand on the questions of location, content, tone and feel, and what your basic conception of the future, is all part of the creation process.

In other words, you need to figure out what you’re trying to say and how you want to say it before you can go to town. In the meantime, I say to all aspiring and established science fiction writers alike: keep pondering, keep dreaming, and keep reaching for them stars!

New Music Video Tells the Theory of Panspermia

Those who saw Prometheus recently, or witnessed the cinematic spectacle known as 2001: A Space Odyssey, will be instantly familiar with the concept. Basically, it asserts that life exists throughout the Universe and is distributed by meteoroids, asteroids and planetoids. In the more fantastic and imaginative version of this story, the distribution process is being helped along by alien “Engineers” or “Firstborn” who make it a point to seed worlds with their own genetic material, or tamper with existing life to promote evolution.

This new music video, produced by Tom Walsh, is a new and interesting take on the concept. Here, set to the music of “The Last Human on Earth” (by Swimming & Alex Herington), tells the story of a human engineer who is busy distributing human DNA throughout the Universe. Many times over, the name HERA comes up, which refers to Human Evolution Recovery Administration, a group that was formed in 1950 with the purpose of ensuring that humanity survives the death of our sun, our world, and any cataclysms that might come our way.

Check out the video below, and be sure to look up HERA at its website as well. Some very cool reading and watching!

Source: IO9

Religion in Sci-Fi

Since its inception as a literary genre, religion has played an important role in science fiction. Whether it took the form of informing the author’s own beliefs, or was delivered as part of their particular brand of social commentary, no work of sci-fi has ever been bereft of spirituality.Even self-professed atheists and materialists had something to say about religion, the soul and the concept of the divine, even if it was merely to deny its existence.

And so, I thought it might make for an interesting conceptual post to see exactly what some of history’s greats believed and how they worked it into their body of literature. As always, I can’t include everybody, but I sure as hell can include anyone who’s books I’ve read and beliefs I’ve come to know. And where ignorance presides, I shall attempt to illuminate myself on the subject. Okay, here goes!

Alastair Reynolds:
Despite being a relative newby to the field of sci-fi authors, Reynolds has established a reputation for hard science and grand ideas with his novels. And while not much information exists on his overall beliefs, be they religious or secular, many indications found their way into his books that would suggest he carries a rather ambiguous view of spirituality.

Within the Revelation Space universe, where most of his writing takes place, there are many mentions of a biotechnological weapon known as the “Indoctrination Virus”. This is an invasive program which essentially converts an individual to any number of sectarian ideologies by permeating their consciousness with visions of God, the Cross, or other religious iconography.

In Chasm City, these viruses are shown to be quite common on the world of Sky’s Edge, where religious sects use them to convert people to the official faith of the planet that claims Sky Haussmann was a prophet who was unfairly crucified for his actions. In Absolution Gap, they also form the basis of a society that populates an alien world known as Hela. Here, a theocratic state was built around a man named Quaiche, who while near death watched the moon’s gas giant disappear for a fraction of a second.

Unsure if this was the result of a strain he carries, he created a mobile community that travels the surface of the planet and watches the gas giant at all times using mirrors and reclining beds, so that they are looking heavenward at all times. Over the years, this community grew and expanded and became a mobile city, with each “believer” taking on transfusions of his blood so they could contract the the strain that converted him and allowed him to witness all that he did.

While this would indicate that Reynolds holds a somewhat dim view of religion, he leaves plenty of room for the opposite take. All throughout his works, the idea of preserving one’s humanity in a universe permeated by post-mortal, post-human, cybernetic beings remains a constant. In addition, as things get increasingly dark and the destruction of our race seems imminent, individual gestures of humanity are seem as capable of redeeming and even saving humanity as a species.

In fact, the names of the original trilogy allude to this: Revelation Space, Redemption Ark, Absolution Gap. Like with everything else in his books, Reynold’s seems to prefer to take a sort of middling approach, showing humanity as an ambiguous species rather than an inherently noble one or foul one. Religion, since it is a decidedly human practice, can only be seen as ambiguous as well.

Arthur C. Clarke:
At once a great futurist and technologist, Clarke was nevertheless a man who claimed to be endlessly fascinated with the concept of God and transcendence. When interviews on the subjects of his beliefs, he claimed that he was “fascinated by the concept of God.” During another interview, he claimed that he believed that “Any path to knowledge is a path to God—or Reality, whichever word one prefers to use.”

However, these views came to change over time, leading many to wonder what the beliefs of this famed author really were. At once disenchanted with organized religion, he often found himself subscribing to various alternative beliefs systems. At other times, he insisting he was an atheist, and nearing the end of his life, even went so far as to say that he did not want religious ceremonies of any kind at his funeral.

Nowhere were these paradoxical views made more clear than in his work. For example, in 2001: A Space Odyssey, the theme of transcendence, of growing to the point of becoming god-like, is central. Early hominid’s evolution into humanity is seen as the direct result of tampering by higher forces, aliens which are so ancient and evolved that they are virtually indistinguishable from gods. Throughout the series, human beings get a taste of this as they merge with the alien intelligence, becoming masters of their own universe and godlike themselves.

In the last book of the series – 3001: Final Odyssey, which Clarke wrote shortly before his death – Clarke describes a future where the Church goes the way of Soviet Communism. Theorizing that in the 21st century a reformist Pope would emerge who would choose to follow a similar policy as Gorbachev (“Glasnost”) and open the Vatican archives, Clarke felt that Christianity would die a natural death and have to be replaced by something else altogether. Thereafter, a sort of universal faith built around an open concept of God (called Deus) was created. By 3001, when the story is taking place, people look back at Christianity as a primitive necessity, but one which became useless by the modern age.

So, in a way, Clarke was like many Futurists and thoroughgoing empiricists, in that he deplored religion for its excesses and abuses, but seemed open to the idea of a cosmic creator at times in his life. And, when pressed, he would say that his personal pursuit for truth and ultimate reality was identical to the search for a search God, even if it went by a different name.

Frank Herbert:
Frank Herbert is known for being the man who taught people how to take science fiction seriously all over again. One of the reasons he was so successful in this regard was because of the way he worked the central role played by religion on human culture and consciousness into every book he ever wrote. Whether it was the Lazarus Effect, the Jesus Incident, or the seminal Dune, which addresses the danger of prophecies and messiahs, Frank clearly believed that the divine was something humanity was not destined to outgrow.

And nowhere was this made more clear than in the Dune saga. In the very first novel, it is established that humanity lives in a galaxy-spanning empire, and that the codes governing technological progress are the result of a “jihad” which took place thousands of years ago. This war was waged against thinking machines and all other forms of machinery that threatened to usurp humanity’s sense of identity and creativity, resulting in the religious proscription “Thou shalt not make a machine in the likeness of a human mind.”

Several millennium later, the Bene Gesserit Sisterhood, a quasi-religious matriarchal society, are conspiring to create a messianic figure in the form of the Kwisatz Haderach. The name itself derives from the Hebrew term “Kefitzat Haderech” (literally: “The Way’s Jump”), a Kabbalic term related to teleportation. However, in this case, the name refers to the individual’s absolute prescience, the ability to jump through time in their mind’s eye. In preparation for the arrival of this being, they have been using their missionaries to spread messiah legends all over the known universe, hoping that people will respond to the arrival of their superbeing as if he were a messianic figure.

When the main character, Paul Atreides – the product of Bene Gesserit’s breeding program – arrives on the planet Arrakis, where his family is betrayed and killed, he and his mother become refugees amongst the native Fremen. They are one such people who have been prepped for his arrival, and wonder if he is in fact the one who will set them free. In order to survive, Paul takes on this role and begins to lead the Fremen as a religious leader. All along, he contends with the fear that in so doing, he will be unleashing forces he cannot control, a price which seems too high just to ensure that he and his mother survive and avenge themselves on their betrayers.

However, in the end, he comes to see that this is necessary. His prescience and inner awareness reveal to him that his concepts of morality are short-sighted, failing to take into account the need for renewal through conflict and war. And in the end, this is exactly what happens.By assuming the role of the Kwisatz Haderach, and the Fremen’s Mahdi, he defeats the Emperor and the Harkonnens and becomes the Emperor of the known universe. A series of crusades followers as his followers go out into the universe to subdue all rebellion to his rule and spread their new faith. Arrakis not only becomes the seat of power, but the spiritual capital of the universe, with people coming far and wide to see their new ruler and prophet.

As the series continues, Paul chooses to sacrifice himself in order to put an end to the cult of worship that has come of his actions. He wanders off into the desert, leaving his sister Alia to rule as Regent. As his children come of age, his son, Leto II, realizes the follies of his father and must make a similar choice as he did. Granted, assuming the role of a God is fraught with peril, but in order to truly awaken humanity from its sleep and prepare it for the future, he must go all the way and become a living God. Thus, he merges with the Sandworm, achieving a sort of quasi-immortality and invincibility.

After 3500 of absolute rule, he conspires in a plot to destroy himself and dies, leaving a huge, terrible, but ultimately noble legacy that people spend the next 1500 years combing through. When they come to the point of realizing what Leto II was preparing them for, they come to see the wisdom in his three and half millennia of tyranny. By becoming a living God, by manipulating the universe through his absolute prescience, he was preparing humanity for the day when they would be able to live without Gods. Like the Bene Gesserit, who became his chosen after the fact, he was conspiring to create “mature humanity”, a race of people who could work out their fates moment by moment and not be slaved to prophecies or messiahs.

As you can see, the commentary ran very deep. At once, Herbert seemed to be saying that humanity would never outlive the need for religion, but at the same time, that our survival might someday require us to break our dependency on it. Much like his critique on rational thought, democracy and all other forms of ideology, he seemed to be suggesting that the path to true wisdom and independence lay in cultivating a holistic awareness, one which viewed the universe not through a single lens, but as a multifaceted whole, and which was really nothing more than a projection of ourselves.

For those seeking clarity, that’s about as clear as it gets. As Herbert made very clear through the collection of his works, religion was something that he was very fascinated with, especially the more esoteric and mystical sects – such as Kaballah, Sufism, Zen Buddhism and the like. This was appropriate since he was never a man who gave answers easily, preferring to reflect on the mystery rather than trying to contain it with imperfect thoughts. Leto II said something very similar to this towards the end of God Emperor of Dune; as he lay dying he cautions Duncan and Siona against attempts to dispel the mystery, since all he ever tried to do was increase it. I interpreted this to be a testament of Frank’s own beliefs, which still inspire me to this day!

Gene Roddenberry:
For years, I often found myself wondering what Roddenberry’s take on organized religion, spirituality, and the divine were. Like most things pertaining to Star Trek, he seemed to prefer taking the open and inclusive approach, ruling nothing out, but not endorsing anything too strongly either. Whenever religion entered into the storyline, it seemed to take the form of an alien race who’s social structure was meant to resemble something out of Earth’s past. As always, their was a point to be made, namely how bad things used to be!

Behind the scenes, however, Roddenberry was a little more open about his stance. According to various pieces of biographical info, he considered himself a humanist and agnostic, and wanted to create a show where none of his characters had any religious beliefs. If anything, the people of the future were pure rationalists who viewed religion as something more primitive, even if they didn’t openly say so.

However, this did not prevent the subject of religion from coming up throughout the series. In the original, the crew discovers planets where religious practices are done that resemble something out of Earth’s past. In the episode “Bread and Circuses”, they arrive on a planet that resembles ancient Rome, complete with gladiatorial fights, Pro-Consuls, and a growing religion which worships the “Son”, aka. a Jesus-like figure. This last element is apparently on the rise, and is advocating peace and an end to the cultures violent ways. In “Who Mourns Adonais”, the crew are taken captive by a powerful alien that claims to be Apollo, and who was in fact the true inspiration for the Greek god. After neutralizing him and escaping from the planet, Apollo laments that the universe has outgrown the need for gods.

In the newer series, several similar stories are told. In the season one episode entitled “Justice”, they come Edenic world where the people live a seemingly free and happy existence. However, it is soon revealed that their penal code involves death for the most minor of infractions, one which was handed down by “God”. This being is essentially an alien presence that lives in orbit and watches over the people. When the Enterprise tries to rescue Wesley, who is condemned to die, the being interferes. Picard gains its acquiescence by stating “there can be no justice in absolutes”, and they leave. In a third season episode entitled “Who Watches the Watchers”, Picard becomes a deity to the people of a primitive world when the crew saves one of their inhabitants from death. In an effort to avoid tampering with their culture, he lands and convinces him of his mortality, and explains that progress, not divine power, is the basis of their advanced nature.

These are but a few examples, but they do indicate a general trend. Whereas Roddenberry assiduously avoided proselytizing his own beliefs in the series, he was sure to indicate the ill effects religion can have on culture. In just about every instance, it is seen as the source of intolerance, injustice, irrationality, and crimes against humanity and nature. But of course, the various crews of the Enterprise and Starfleet do not interfere where they can help it, for this is seen as something that all species must pass through on the road to realizing their true potential.

George Lucas:
Whereas many singers of space opera and science fiction provided various commentaries on religion in their works, Lucas was somewhat unique in that he worked his directly into the plot. Much like everything else in his stories, no direct lines are established with the world of today, or its institutions. Instead, he chose to create a universe that was entirely fictional and fantastic, with its own beliefs, conflicts, institutions and political entities. But of course, the commentary on today was still evident, after a fashion.

In the Star Wars universe,religion (if it could be called that) revolves around “The Force”. As Obi-Wan described it in the original movie “It is an energy field created by all living things. It surrounds us and penetrates us. It binds the galaxy together.” In Empire, Yoda goes a step farther when he says “Life creates it, makes it grow. Its energy surrounds us and binds us. Luminous beings are we, not this crude matter.”Sounds rather pantheistic, doesn’t it? The idea that all life emits an essence, and that the fate of all living things is bound together in a sort of interdependency.

What’s more, the way the Force was governed by a Light Side and a Dark Side; here Lucas appeared to be relying on some decidely Judea-Christian elements. Luke’s father, for example, is a picture perfect representation of The Fall, a Faustian man who sold his soul for power and avarice. The way he and the Emperor continually try to turn Luke by dangling its benefits under his nose is further evidence of this. And in the end, the way Darth Vader is redeemed, and how he is willing to sacrifice himself to save his son, calls to mind the crucifixion.

In the prequels, things got even more blatant. Whereas Anakin was seen as a sort of Lucifer in the originals, here he became the prodigal son. Conceived by the “Will of the Force”, i.e. an immaculate conception, he was seen by Qui Gonn as “The Chosen One” who’s arrival was foretold in prophecy. The Jedi Council feared him, which is not dissimilar to how the Pharisees and Sanhedrin reacted to the presence of Jesus (according to Scripture). And of course, the way Anakin’s potential and powers became a source of temptation for him, this too was a call-back to the Lucifer angle from the first films.

All of this was in keeping with Lucas’ fascination with cultural mythos and legends. Many times over, Lucas was rather deliberate in the way he worked cultural references – either visually or allegorically – into his stories. The lightsaber fights and Jedi ethos were derived from medieval Europe and Japan, the architecture and many of the costumes called to mind ancient Greece, Rome and Byzantium, the setting and gun fights were regularly taken from Old Westerns, and the Imperial getup and rise to power of the Emperor were made to resemble Nazi Germany.

However, Lucas also dispelled much of the mystery and pseudo-religious and spiritual quality of his work by introducing the concept of the “midi-chlorians”. This is something I cannot skip, since it produced a hell of a lot of angst from the fan community and confounded much of what he said in the original films. Whereas the Force was seen as a mystic and ethereal thing in the originals, in the prequels, Lucas sought to explain the nature of it by ascribing it to microscopic bacteria which are present in all living things.

Perhaps he thought it would be cool to explain just how this semi-spiritual power worked, in empirical terms. In that, he failed miserably! Not only did this deprive his franchise of something truly mysterious and mystical, it also did not advance the “science” of the Force one inch. Within this explanation, the Force is still a power which resides in all living things, its just these microscopic bacteria which seem to allow people to interact with it. Like most fans, I see this as something superfluous which we were all better off without!

H.G. Wells:
Prior to men like Herbert and the “Big Three” (Asimov, Clarke, and Robert A. Heinlein), Wells was the master of science fiction. Since his time, during which he published a staggering amount of novels, short-stories and essays, his influence and commentaries have had immense influence. And when it came to matters of faith and the divine, Well’s was similarly influential, being one of the first sci-fi writers to espouse a sort of “elemental Christian” belief, or a sort of non-denominational acceptance for religion.

These beliefs he outlined in his non-fiction work entitled God the Invisible King, where he professed a belief in a personal and intimate God that did not draw on any particular belief system. He defined this in more specific terms later in the work,  aligning himself with a “renascent or modern religion … neither atheist nor Buddhist nor Mohammedan nor Christian … [that] he has found growing up in himself”.

When it came to traditional religions, however, Wells was clearly of the belief that they had served their purpose, but were not meant to endure. In The Shape of Things to Come, he envisioned the creation of a global state (similar to Zamyatin’s “One State” and Huxley’s “World State”), where scientific progress was emphasized and all religions suppressed. This he saw as intrinsic to mankind’s progress towards a modern utopia, based on reason and enlightenment and the end of war.

In War of the Worlds, a similar interpretation is made. In this apocalyptic novel, one of the main characters is a clergyman who interprets the invasion of the Martians as divine retribution. However, this only seems to illustrate his mentally instability, and his rantings about “the end of the world” are ultimately what lead to his death at the hands of the aliens. Seen in this light, the clergyman could be interpreted as a symbol of mankind’s primitive past, something which is necessarily culled in the wake of the invasion my a far more advanced force. And, as some are quick to point out, the Martians are ultimately defeated by biology (i.e. microscopic germs) rather than any form of intervention from on high.

Isaac Asimov:
Much like his “Big Three” colleague Clarke, Asimov was a committed rationalist, atheist and humanist. Though he was born to Jewish parents who observed the faith, he did not practice Judaism and did not espouse a particular belief in God. Nevertheless, he continued to identify himself as a Jew throughout his life. In addition, as he would demonstrate throughout his writings, he was not averse to religious convictions in others, and was even willing to write on the subject of religion for the sake of philosophical and historical education.

His writings were indicative of this, particularly in the Foundation and I, Robot series. In the former, Asimov shows how the Foundation scientists use religion in order to achieve a degree of influential amongst the less-advanced kingdoms that border their world, in effect becoming a sort of technological priesthood. This works to their advantage when the regent of Anacreon attempts to invade Terminus and ends up with a full-scale coup on his hands.

In the Robot series, Asimov includes a very interesting chapter entitled “Reason”, in which a robot comes to invent its own religion. Named QT1 (aka. “Cutie”) this robot possesses high-reasoning capabilities and runs a space station that provides power to Earth. It concludes that the stars, space, and the planets don’t really exist, and that the power source of the ship is in fact God and the source of its creation.

Naturally, the humans who arrive on the station attempt to reason with Cutie, but to no avail. It has managed to convert the other robots, and maintains the place in good order as a sort of temple. However, the human engineers conclude that since its beliefs do not conflict with the smooth running of the facility, that they should not attempt to counterman it’s belief system.

What’s more, in a later story entitled “Escape!” Asimov presents readers with a view of the afterlife. After developing a spaceship that incorporates an FTL engine (known as the hyperspatial drive), a crew of humans take it into space and perform a successful jump. For a few seconds, they experience odd and disturbing visions before returning safely home. They realize that the jump causes people to cease exist, effectively dying, which is a violation of the Three Laws, hence why previous AI’s were incapable of completing the drive.

Taken together, these sources would seem to illustrate that Asimov was a man who saw the uses of religion, and was even fascinated by it at times, but did not have much of a use for it. But as long as it was not abused or impinged upon the rights or beliefs of others, he was willing to let sleeping dogs lie.

Philip K. Dick:
Naturally, every crowd of great artists has its oddball, and that’s where PKD comes in! In addition to being a heavy user of drugs and a fan of altered mental states, he also had some rather weird ideas when it came to religion. These were in part the result of a series of religious experiences he underwent which began for him in 1974 while recovering from dental surgery. They were also an expresion of his gnostic beliefs, which held that God is a higher intelligence which the human mind can make contact with, given the right circumstances.

Of Dick’s hallucinations, the first incident apparently occurred when a beautiful Christian woman made a delivery to his door and he was mesmerized by the light reflecting off of her fish pendant, which he claimed imparted wisdom and clairvoyance. Thereafter, Dick began to experience numerous hallucinations, and began to rule out medication as a cause. Initially, they took the form of geometric patterns, but began to include visions of Jesus and ancient Rome as well. Dick documented and discussed these experiences and how they shaped his views on faith in a private journal, which was later published as The Exegesis of Philip K. Dick.

As he stated in his journal, he began to feel that his hallucinations were the result of a greater mind making contact with his own, which he referred to as the “transcendentally rational mind”, “Zebra”, “God” and “VALIS” (vast active living intelligence system). Much of these experiences would provide the inspiration for his VALIS Trilogy, a series that deals with the concept of visions, our notions of God and transcendent beings.

In addition, many of Dick’s hallucinations took on a decidedly Judea-Christian character. For instance, at one point he became convinced that he was living two parallel lives; one as himself, and another as “Thomas” – a Christian persecuted by Romans in the 1st century AD. At another point, Dick felt that he had been taken over by the spirit of the prophet Elijah. These experiences would lead him to adapt certain Biblical elements into his work, a prime example being a chapter in Flow My Tears, the Policeman Said, which bore a striking resemblance to the a story from the Biblical Book of Acts, which Dick claimed to never have read.

All of this is a testament to the rather profound (and possibly nuts!) mind of PKD and his fascination with all things divine and spiritual. Though not a man of faith in the traditional sense, he was very much a part of the counter-culture in his day and experimented with drugs and alternative religious beliefs quite freely. And while most of his ideas were dismissed as outlandish and the result of drug abuse, there were many (Robert A Heinlein included) who saw past that to the creative and rather gifted artistic soul within. It is therefore considered a tragedy that PKD died in relative obscurity, having never witnessed how much of an impact and influence he would have on science fiction and modern literature.

Ray Bradbury:
Next up, we have the late great Ray Bradbury, a science fiction writer for whom all literature was of immense import. This included the Bible, the Tanakh, the Koran, and just about any other religious text ever written by man. What’s more, many of his works contain passages which would seem to indicate that Bradbury held religion in high esteem, and even believed it to be compatible (or at least not mutually exclusive) with science.

For example, in his seminal novel Fahrenheit 451, one of the most precious volumes being protected by the character of Faber, a former English professor, is the Bible itself. When Montag confronts him and begins ripping the pages out of it, Faber tells him that it is one of the last remaining copies in the world that actually contains God’s words, instead of the newer versions which contain product placements.

As the story progresses and World War III finally comes, Montag joins Faber and a community of exiles, all of whom are responsible for “becoming a book” by memorizing it. In this way, they hope to preserve whatever literature they can until such a time as civilization and the art of writing re-emerges. Montag is charged with memorizing the Book of Ecclesiastes, and joins the exiles on their journey.

In the Martian Chronicles, Bradbury is even more clear on his stance vis a vis religion. In the short story “-And the Moon Be Still as Bright”, the Fourth Expedition arrives on Mars to find that the majority of the Martians have died from chickenpox. A disillusioned character named Jeff Spender then spends much time in the alien ruins and comes to praise the Martians for how their culture combined religion and science.

Humanity’s big mistake, according to Spender, was in praising science at the expense of religion, which he seemed to suggest was responsible for modern man’s sense of displacement. Or has Spender put it: “That’s the mistake we made when Darwin showed up. We embraced him and Huxley and Freud, all smiles. And then we discovered that Darwin and our religions didn’t mix. Or at least we didn’t think they did. We were fools. We tried to budge Darwin and Huxley and Freud. They wouldn’t move very well. So, like idiots, we tried knocking down religion.”

In short, Bradbury saw humanity as lost, largely because of it deification of reason at the expense of faith. However, he did not appear to be advocating any particular religion, or even religion over science. When it came right down to it, he seemed to be of the opinion that faith was important to life, an outlet for creativity and inspiration, and needed to be preserved, along with everything else.

Robert A. Heinlein:
As yet another member of the “Big Three”, Heinlein’s own religious view bear a striking resemblance to those of his contemporaries. Much like Clarke and Asimov, he was a committed rationalist and humanist, and varied from outright atheism to merely rejecting the current state of human religion. According to various sources, this began when he first encountered Darwin’s Origin of the Species at the age of 13, which convinced him to eschew his Baptist roots.

These can be summed up in a statement made by Maureen, one of his characters in To Sail Beyond the Sunset, when she said that the purpose of metaphysics was to ask the question why, but not to answer. When one passed beyond the realm of questions and got into answer, they were firmly in religious territory. Naturally, the character of Maureen preferred the former, as the latter led to intolerance, chauvinism, and persecution.

In Stranger In A Strange Land, one of the most famous science fiction novels of all time, plenty of time is dedicated to the main character’s (the Martian Smith) experiences with religion. After becoming disillusioned with humanity’s existing institutions, he decides to create a new faith known as the “Church of All Worlds”. This new faith was based on universal acceptance and blended elements of paganism, revivalism, and psychic training. In short, it was an attempt to predate major religions by reintroducing ancient rites, nature worship, and the recognition of the divine in all things.

What’s more, Stranger’s challenge to just about every contemporary more, which included monogamy, fear of death, money, and conventional morality could only be seen by religious authorities as an indictment of traditional values. In that respect, they were right. Heinlein plotted out the entire novel in the early fifties, but did begin writing it for a full decade. He would later of say of this, “I had been in no hurry to finish it, as that story could not be published commercially until the public mores changed. I could see them changing and it turned out that I had timed it right.”

But just in case his work did not suffice, Heinlein expressed his opinions quite clearly in the book entitled Notebooks of Lazarus Long (named after one of his recurring characters): “History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.” These and other quotes illustrated his issues with religion, which included their irreconcilable nature with reason, their inherent contradictions, and the ludicrous things done in their names.

Summary:
And that’s what the masters had to say on the subject, at least those that I chose to include. As you can plainly see, their opinions ran the gambit from outright condemnation of religion (but not necessarily of faith) to believing that religion had it’s place alongside science as an equally worthy form of expression. And of course, there were those who fell somewhere in the middle, either seeing religion as an ambiguous thing or something that humanity would not outgrow – at least not for the foreseeable future. Strangely, none of them seemed to think that religion trumped science… I wonder why 😉

Cool Ships (volume XI)

Armageddon:
armageddonBack once more to the Eve universe, thank you Mr. Zidar for suggesting it in the first place! Here we have the Armageddon Battleship, the main heavy warship of the Amarr Empire. Packing a lot of firepower into its long, heavy frame, command of one of these is considered the greatest honor an Amarrian Captain can acheive within the Empire.

In terms of armaments, the Armageddon is studded with heavy turret batteries. Its forward section is also heavily reinforced, giving it the ability to ram into enemy ships while pulverizing them with weapon’s fire. It is also heavily shielded in addition to its armor, making it virtually impregnable to all but the most heavily armed cruisers.

Battle Galaxy Carrier:
battlegalaxy-carrierMuch like the SDF-1 from the Macross universe, the Galaxy Carrier is massive transforming ship that comes in two modes. In carrier mode, it is a massive ship that is capable of space flight and sea faring. In its battle mode, it takes the form of a massive mecha which is capable of kicking some very serious ass!

Build in the early-mid 21st century by the New United Nations government, its primary purpose was to act as a colonization vessel for the Macross fleet. And unlike previous colonization vessels, it boasted many new technologies – such as cybernetics and implants – which were meant to continually evolve as the ship traveled through space. On top of all that, it possesses cutting edge stealth technologies that make it capable of slipping past Zentraedi forces and blockades.

battlegalaxy-attackIn terms of armaments, the Battle Galaxy lives up to its name! In addition to an advanced Gunship Type Macross Cannon, which converts into its main firearm when in battle mode, it also has 12 heavy beam cannons (also available in battle mode), multiple phalanx beam cannons and missile launchers, and a compliment short range micro-missile batteries for point-defense.

Firstborn Monolith:
monolithIt would be an understatement to call this one a classic. Taken from the Arthur C. Clarke novel and the movie of the same name, the Monolith was the mysterious aliens means of transport in 2001: A Space Odyssey. Known as the Firstborn, this race was basically the first species to achieve sentience in the galaxy, making them many millions of years old. After eons of evolution and space exploration, these beings had basically evolved to the point where they were no longer flesh and blood.

So really, these monoliths were not so much ships as chariots to carry their uploaded consciousness to the stars. Composed of unknown material and impenetrable to everything from scanners to nuclear detonators, they were a mystery to humanity of the 21st century. It also didn’t help that the only man get within spitting distance of an operational one disappeared, his last words being “My God, it’s full of stars!”

GTF Ulysses:
gtf_UlyssesThis ship, taken once again from the Freespace gaming universe, was one of the fastest and most maneuverable ships in the known universe. A collaborative effort between Terran and Vasudan scientists, it possessed the best design features and technologies they could muster. The Ulysses was designed for service in the Great War, but because of its assets, it saw service with GTVA forces long after the Lucifer was destroyed and the last of the Shivans routed.

In terms of armaments, it was lightly armed compared to other fighters, with four gun mounts, but only two ordinance bays. In the end, its greatest assets were its speed and maneuverability which made it highly effective against faster Shivan ships. In a dog fight, few things could catch it, or get around fast enough to hit it!

Inhibitor Square:
black_cube_world-1024x768These are the mysterious, dark and malevolent machines from the Revelation Space universe. Also known as “The Wolves”, they are a semi-sentient race of machinery that is designed to locate sentient star-faring cultures and exterminate them. However, the Inhibitors didn’t do this using lasers or photon weapons.

Much like the Firstborn from Clarke’s Space Odyssey series, they relied on a series of natural processes. The only real difference was they did it for destruction purposes. For example, when they became alerted to the presence of humanity on Resurgam, they chose to disassemble the planet’s gas giant bit by bit in order to create a massive trumpet like device in space. This was basically a gravitational weapon which they began using to shake the system’s sun to pieces.

Megathron:
megathronAnother Eve warship, the Megathron is the battleship of choice for the Gallente faction. It accelerates quickly, has a high armor capacity, and is very versatile due to its seven turret slots and two launcher hardpoints. This last feature is rare in Gallente ships, which tend to focus on energy weapons.

Because of its many weapons slots, the Megathron can be adapted to long range fire, known as the “Sniperthron”. This vessel is capable of engaging enemies at a distance of 150 km, but leaves it vulnerable to close range attacks and strips of the ability to heal. Another common build is the “Blasterthron” where the weapons of choice or short-range blasters, making it one of the toughest battleships around.

NTF Iceni:
ntf_iceniOnce more onto the Freespace franchise, dear friends. Here we have the one-of-kind prototype vessel known as the Iceni, the brainchild of the Neo-Terran Federation’s commander, Admiral Aken Bosch. Designed to be a command ship and mobile research platform, the Iceni was also a highly capable attack vessel, boasting mutiple turrets, beam mounts and missile batteries.

As part of project ETAK, the Iceni was the only vessel capable of communicating with the Shivans. After being mistaken for a command facility in an asteroid belt, Bosch was forced to deploy this ship prematurely. After shedding it’s housing asteroid, it set course for Gamma Draconis, where it used an Ancient jump gate to flee into unknown space. After making contact with the Shivans, the ship was boarded and most of the crew killed. Once the survivors were rescued, the ship engaged its self-destruct sequence and was lost.

In addition to being faster and more maneuverable than most ships its size, the Iceni also packed as much firepower as a Deimos-class frigate. These included 3 large beam emitters, 7 heavy turrets, 9 defenses turrets, 2 flak batteries, and 4 defensive missile batters. As such, it was capable of standing toe-to-toe with any comparable ship in the Terran or Vasudan armadas, and outrunning anything larger.

Prometheus:
prometheus_shipJust to be clear, I haven’t seen the movie… yet! I wanted to, but I dragged into seeing another film last night which also rocked (see below)! Luckily, I have seen enough trailers and promotional videos to know a few things about the eponymously named vessel. So here she is, just one day (finger crossed) before I see her on the silver screen! As an exploration vessel, the USCSS Prometheus was a designed for deep-space expeditions to alien worlds.

As a full-service space taxi, it was designed for both atmospheric and space flight and could therefore forgo the need for landing pods and shuttles. This was all made possible thanks to its reinforced hull, four multi-vector thrusters that allowed for verticle take off and landing, and an observation deck that allowed the crew a panoramic view of space and whatever landscapes they were surveying. During takeoff and atmospheric entry, these are enclosed by a series of protective shields.

Prometheus_ship_rearOn top of all that, it was packed with amenities for its crew. These included a large bay for heavy equipment and expedition vehicles, a full-service mess hall, a medical bay, recreational facilities, a built-in basketball court, long-range communications systems, crew quarters, cryogenic chambers, and holographic display windows. And of course, the ship’s own laboratory which served as its main research center. No doubt about it, ships like this, courtesy of the Weyland Corporation, ensured that crews could travel in style and comfort before being horribly killed by extra-terrestrials!

Special Mention: The Avenger Helicarrier!
Yes, I managed to get out last night to the movie theater. But instead of catching Prometheus as I originally hoped, I was coaxed into seeing the Avengers instead. It-was-awesome! Tons of cool action, a respectable, multi-layered plot, and lots and lots of cool shit! Kudos to Joss Whedon, I think he just became my hero!

And one of the things I liked best about this movie was S.H.I.E.L.D.’s own big-ass helicarrier! When they hinted that it was both a carrier and a sub, I was like “Whoaaaa! Like something out of Robotech!” But then, out came those massive turbofans and it took off! I just sat and stared for several, sustained minutes. My wife laughed at me. At that point, I said, “Okay, maybe you were right to want to see this.”

Anyhoo, much like something out of Robotech, this carrier was a massive machine that came in two modes. In its standard mode, it was your basic aircraft carrier similar in appearance to a Nimitz-class carrier. In its other mode, it is a freaking hovercraft, where four massive turbofans and two sets of jet engine clusters allow it to fly! It also has a comprehensive camouflage system where a series of reflector panels obscure it from sight, similar to adaptive camouflage.

And of course, as an aircraft carrier, it also has the usual amenities, which include several squadrons of F-22 and F-35 fighters and quinjets. And though armament didn’t come up in the movie, we can also assume that it has a full compliment of Phalanx point-defense cannons and Harpoon anti-ship missiles. But knowing S.H.I.E.L.D., I’m sure the list doesn’t end there. Most likely, they also got some cool stuff like an EMP, some rail guns, or laser devices in there too!

The Alien Graph

The Alien Graph

Behold! After a few days of contemplating what I said in the Ancient Aliens post – you know, about how alien’s technology and moral capacity are often interrelated in sci-fi – I realized I needed to put it into graphic form. And as I said in that post, if we are to consider technological advancement as one axis and level of benevolence as another, then the outcome would look something like this:

click to enlarge

The design is based on the Zombie graph that’s been floating around the internet for some time. There, the designer placed different Zombie movies based on two criteria: intelligence and speed. In much the same way, I’ve designed a graph for aliens that is based on two similar criteria: technological advancement and level of friendliness.

I selected aliens that I thought best represented the range of development and behavior in the sci-fi genre. I also included as many franchises as I could think of, just off the top of my head. I certainly wasn’t scientific about it, just relative and to the best of my abilities. And when I was done, I noticed an interesting pattern…

Hostile/Advanced Aliens Rule!:
For example, notice how the vast majority of races from your well-known franchises (Star Trek, B5, Stargate, Star Craft, AvP, Halo, etc) fall into the upper left quadrant. This is the area where malevolence and technological sophistication combine in varying degrees. By contrast, the second largest concentration of races occurs in the advanced/benevolent quadrant, again to varying degrees. Almost no races fall into the nascent (i.e. primitive) quadrants, be they hostile or gentle.

On the one hand, the Xenomorph from Alien and the Arachnids from Starship Troopers both fell into the technologically backward category (technically), and were both classified as malevolent because of their innate hostility to foreign organisms. The Na’vi, from Avatar, were the only alien race that fit the bill for technologically nascent and benevolent. I’m sure there are plenty of examples that could stack this analysis in a different way, but like I said, this was off the top of my head.

The Zerg, I have to admit, were a bit of a conundrum for me. While they are technically a race that does not employ technology per se, they are highly advanced in terms of their biological evolution, to the point where they rely on specialized creatures in the same way that humans rely on machinery. But then again, that’s all for the sake of ensuring that the different factions in the video game are evenly matched. It’s not meant to be a realistic assessment. Much the same is true of the Xenomorphs. While they do not employ tools, fly around in spaceships, or use guns, they are nevertheless an extremely evolved organism that is capable of besting humanity in any contest.

And just to be clear, the middle point of the graph (0,0, where the axes meet) is where humanity stands now in terms of moral behavior and technological development. Sure, some say we’d fall into the evil quadrant, but I tend to believe that humanity is morally ambiguous, neither too good or too evil. Where aliens fall into the spectrum in most sci-fi franchises is meant to reflect this. Much the same is true of technological prowess, where aliens are classified as “advanced” or “primitive” solely in comparison to ourselves.

This all might sound anthropocentric, but that’s the point, isn’t it? These are stories written by human beings for other human beings. All the references, symbols and measuring sticks come from inside us. So in the end, aliens themselves, as represented in our best science fiction, also come from inside ourselves. Their values, their tools, and even their appearances are all constructs of what is familiar and accessible to us. In short, they are merely tools with which we measure ourselves, both morally and technically.

Conclusions:
Well, right off the cuff I’d say the reason we prefer our aliens hostile and advanced is because it makes them seem more threatening and scary that way. Clearly, this makes for a more interesting story. While an alien race that is kind, innocent and backwards can make for an effective tale about the evils of colonialism and imperialism and how one can easily find themselves on the side of evil, these seem to be fewer and farther between. I’d say this is most likely because moral allegories are less intriguing than action dramas. Or maybe just prefer to think of ourselves as the good guys. Let someone else serve as the allegory for evil, selfish and runaway imperialistic behavior!

In addition, there’s the very real possibility that humanity will be making contact with an intelligent life form at some point in the future. And when we do, it’s likely to be the most awe-inspiring and frightening of experiences. When it comes to the unknown, ignorance begets fear and we prefer to err on the side of caution. So it would make sense that whenever we think of aliens, even if its just for the sake of fiction, we would naturally prefer to think of them as both learned and potentially hostile. If indeed aliens serve as a sort of projection for humanity’s own thoughts on itself, than pitching them as potentially hostile beings with advanced technology represents our own fear of the unknown.

In any case, if there is life out there, all these questions will be resolved in the distant future. Hell, maybe even the near-future. If some theorists are to be believed, aliens have already made contact with us and might even be walking among us right now. Granted, most of these people are hanging around the 7/11 with tin foil hats on, but they can’t all be crazy, right?