Utopia in Popular Culture

Aeon Flux:
Fans of this animated cult-classic are sure to understand why this show has made the list. In the futuristic setting of the show, events revolve around an ongoing conflict between two societies. On the one side, there is Brenga, a police state run by the autocrat Trevor Goodchild. On the other is the anarchist state of Monica, where the show’s main character – Aeon, a Monican agent and spy – comes from.

Much like the world of the Cold War, these two sides are locked in an ongoing state of detente, where espionage and skirmishes take place back on both sides. The border region between them resembles that of Cold War-era Berlin, where a massive wall separates the two and those trying to cross are either shot or cut down. In one particular episode, people who are missing limbs were a focal point, demonstrating just how many people have fallen victim to the border defenses.

This is a common feature in the story, as it seems that the people of Bregna (known as Breens) would like very much to live the lives of Monicans. Its for this reason that one of Aeon’s duties as an agent is to make regular runs into Bregna to get people out through a series of underground passages. It is also suggested that it is precisely because Monica has no official representatives that it is impossible for Trevor Goodchild to deal with them. He does not seem to understand how their society works, and therefore cannot bribe, threaten, or intimidate them into a peace settlement.

Avatar:
Here is a perfect example of the traditional Edenic civilization being threatened by the evil progress-driven bad guys. Though it was not my favorite movie by any means, it’s undeniable (aka. blatant) utopians themes are quite clear. In short, the Na’vi live a peaceful, contended existence with their environment, and are even telepathically linked to a planetary intelligence known as Eywa.

Borrowing elements from Native American lore, the Gaian hypothesis, and the concept of an ecological utopia, Cameron created a world where paradise was to be found by anyone with appreciative eyes. Whether it was their communion with animals, the trees, or Eywa, the Na’vi elevated the concept of living in harmony with their environment to literal levels.

Demolition Man:
Again, we have what is often classified as a dystopia, but which is made so because of its apparent utopian elements. Set in the not-too-distant future of San Angeles – the mega-city formed from the merger of LA and San Diego – the story revolves around the social experiments of one Dr. Raymond Cocteau.

In addition to being the man who invented the cryo-stasis prison system, which was central to the plot, he is also the man who pioneered the San Angelans “utopian” way of life. In essence, this way of life is bereft of violence, crime, and drug use. The people live what can only be described as a peaceful and contented existence, believing that everything that came before them was characterized by violence and brutality.

The price tag was high, to be sure. People are no longer allowed to swear, play contact sports, own guns, or eat anything remotely unhealthy. Violent and/or sexual entertainment has also been banned, as has real sex. However, the people of San Angeles seemed to accept all this based on the state of society prior to Cocteau’s “revolution”.

The proliferation of violence, chaos, drug use and venereal diseases pretty much left them thinking they had no choice.  Such is the nature of utopian engineering, in the end, where people willingly surrender certain aspects of their lives in order to achieve something better. Much like collectivization, the banning of money, or the elimination of monogamy.

Futurama:
This might seem like a bit of a stretch, but I’ve always felt that anyone who loves science fiction can’t help but notice the classic themes and elements in this show. Usually this takes the form of dystopian elements – suicide booths, career chips, the tax monster, etc. However, at other times, some decidedly cheery and optimistic tones make it in.

For example, in one particular episode (season 1, episode 8: “A Big Piece of Garbage”), Earth finds itself being threatened by a massive ball of garbage. They deduce that only a similar ball would be able to deflect it, but unfortunately, no garbage exists. Everything on Earth is now recycled, used cans are recycled to make robots, and used robots are used to make cans. Nothing goes to waste, which is why Fry must teach them how to litter!

And then again, in season 6, episode 2: “In-A-Gadda-Da-Leela”, Leela and Zapp Brannagan land on what appears to be a mysterious, Edenic planet. Here, Leela and Zapp begin living freely as if they were Adam and Eve, which includes shedding their clothes, talking to a serpent, and living off the land. Of course, it was all a ruse by Zapp who once again just looking to get Leela in the sack, but the illusion was complete!

Sid Meier’s Alpha Centauri:
There’s a reason this game is one of my all-time favorites, and that is because it’s so inspired! One immediately gets the feeling upon playing this all the way through that a lot of classic sci-fi elements went into the making of it, as well as genuine cultural, sociological and scientific research.

For starters, there is the concept of colonizing a new world and the social experiments that it naturally will entail, which is in keeping with KSR Mars Trilogy. Each faction in the game represents a different take on engineering the perfect society. There are the humanitarians, the believers, the Gaians, the hive-mind people, the free-marketeers, the militarists, and the rational empiricists.

What’s more, the technology tree that is featured in the game contains many options for social engineering, the intended end result of which is a perfect society in one form or another. These include Thought Control, Cybernetic, and Eudaimonic, three basic visions of utopia which are dependent upon repression, post-humanism, and a utilitarian, social welfare approach meant to enrich the lives of as many people as possible.

There’s even the option of achieving transcendence, which is one of the victory condition’s of the game. This is achieved by merging with Alpha Centauri’s planet-wide organism, becoming part of its mass consciousness and ensuring a sort of quasi-immortality as it were. This is considered the biggest and best victory option since it ensures planetary peace, as opposed to conquering all the other factions, united them, or cornering the planet’s energy market (the three other victory conditions).

Star Trek:
When it comes to commercial sci-fi, Star Trek pretty much has the market cornered when it comes to utopian elements. Whether it was the original series, TNG, or its subsequent spinoffs, it was clear that humanity had reached a state of technical and social perfection thanks to advances made in science and technology, not to mention good old fashion optimism.

For starters, the United Federation of Planets was an egalitarian democracy where all member races were entitled to representation, a constitution guaranteed extensive rights and freedoms, and all wants and needs were addressed thanks to replicators, abundant energy, transporters and warp technology.

And of course, numerous references are made to the fact that Earth is crime free, all known diseases have been cured, and troublesome things like poverty, slavery, exploitation, inequality and human drudgery have all been eliminated. No real explanations are given as to how, but its clear it happened by the 22nd century.

Star Wars:
Though not a utopian series by any stretch of the definition, there are some tell-tale aspects of the franchise which warrant examination. For example, though the bulk of the story takes place during the “Dark Times”, when the evil Empire rules, numerous allusions are made to a time before the Empire where things are described in somewhat idealistic terms.

For example, here is how Obi-Wan describes the role of the Jedi in the good old days as follows: “For over a thousand generations, the Jedi were the guardians of peace and justice in the Old Republic.” In addition, it is also made clear that the Old Republic was governed by an interstellar democracy known as the Galactic Senate. Between the Jedi and the government, things like slavery, conquest, blatant racism, genocide, and all other forms of behavior common to the Empire were highly illegal.

In having this era of peace and relative prosperity to compare their current circumstances with, Lucas was able to drive home the point of how the Empire was illegitimate and had seized power by unjust means. It also made the heroes current predicament seem that much more emotionally involved.

Wing Commander:
Calling to mind such franchises as Star Trek and Man-Kzin Wars, the Wing Commander series takes place in the distant future when a semi-utopian humanity is engaged in a war with a militaristic foe. As with the violent Kzin, the enemy in this series known as the Kilrathi, are a race of feline anthropoids.

Governed by a strict hierarchy and warrior code, the Kilrathi are driven to war and conquest and have been fighting humanity for generations. Though no formal description is ever made of the Earth government or human customs, many hints are given that suggest that the Terran Confederation is governed by the comparatively enlightened ideals of humanitarianism and democracy.

For instance, in the first Wing Commander it is said that Kilrathi do not place the same importance on alien life as the Confederation. Evidently not, since conquest, slavery and genocide seem to be par for the course for them! In addition, several alien species are allies with the Confederation, usually for the sake of mutual defense against the Kilrathi.

And as with Star Trek, the bad behavior of the enemy species is held in contrast to the comparatively peaceful and egalitarian behavior of humans. And as always, this is designed to illicit a point about history and human nature.

Conclusions:
When it comes to popular culture, there never seems to be a shortage of inspired science fiction elements. This is true of movies, television, and the gaming world. However, I can’t help but notice just how more common dystopian movies, shows and games are. For whatever reason, it just seems like tales of dark futures are much more popular. Is it because dark futures seem more realistic, or might it have to do with the proliferation of dystopian literature in the last century or so. Either way, believe me when I tell you that examples of modern utopian sci-fi franchises were much harder to find. No wonder Neal Stephenson challenged the sci-fi writers of the world to come up with something cheerier!

More Utopian Science Fiction

Boy this is fun, and like I said last time, overdue! For fans of literature and science fiction in particular, you really can’t do justice to a genre unless you examine its opposite as well. Not only is it fun and interesting, it kind of opens your eyes to the fact that we find a certain truth in the pairing of opposites.

For one, you come to see that they really aren’t that different. And two, that they essentially come from the same place. Much like light and dark, black and white, heaven and hell, extremes have more in common with each other than anything occupying the space between them. Is that quote? If not, it is now! MINE!

Last time, I buckled down to tackle the big names, the famous classics. Today, I thought I’d cast the net a little wider since there are a ton I missed and there really is no shortage of examples. Here’s what I got so far:

3001: The Final Odyssey:
The final book in Clarke’s Odyssey series, 3001 not only provided a sense of culmination to this epic story, but also gave Clarke the opportunity to share his predictions on where humanity would be by the 31st century. Released in 1997, it also contained a great deal of speculation about the coming millennium and what the 21st century would look like.

The story begins when, just shy of the millennial celebrations, the body of Frank Poole is discovered at the edge of the solar system. This astronaut, who died in the first novel, had been floating at the far edge of the solar system for almost a thousand years. His body is resurrected using the latest technology, and his reintroduction to society is the vehicle through which things are told.

As a fish out of water, Poole is made privy to all the changes that have taken place in the last 1000 years. Humanity now lives throughout the solar system, Earth and most planets are orbited by massive rings that connect to Earth through huge towers. Sectarian religion has been abandoned in favor of a new, universal faith, and the problems of overpopulation, pollution and war have all been solved.

Amongst humanity’s technological marvels are inertia drives on their ships (no FTL exists), a form of holodeck, genetically engineered work creatures, skull caps that transmit info directly into a person’s brain, data crystals, and of course the massive space habitation modules. Though the story was meant to be predictive for the most part, one cannot deny that this book contained utopian elements. Essentially, Clarke advanced his usual futurist outlook, in which humanity’s problems would be solved through the ongoing application of technology and progress.

Though I found it somewhat naive at the time of reading, it was nevertheless an interesting romp, especially where the predictive aspects came into play. And it also contained one of the best lines I’ve ever read, a New Years toast for the 21st century which I quoted on midnight on Dec. 31st, 1999: “Here’s to the 20th century. The best, and worst, century of them all!”

Brave New World:
I  know, BNW is listed as one of the quintessential dystopian novels of our time, and I even listed as such on my list of dystopian classics. However, one cannot deny that this book also contained very strong utopian elements and themes, and it was how these failed to remedy the problem of being human that ultimately made BNW a dystopia.

Set in the year 2540 CE (or 632 A.F. in the book), the World State is very much the product of utopian engineering. Literally all aspects of social control, which are largely benign, are designed to ensure that all people are born and bred to serve a specific role, cannot aspire beyond it, and are emotionally and psychologically insulated against unhappiness.

In short, people have exchanged their freedom for the sake of peace, order, and predictability. In fact, these ideals are pretty much summed up with the States motto: “Community, Identity, Stability.” Another indication is the popular slogan, “everyone belongs to everyone else”. And finally, the orgy porgy song provides some insight as well: “Orgy-porgy, Ford and fun, Kiss the girls and make them One. Boys at one with
girls at peace; Orgy-porgy gives release.”

Couldn’t have said it better myself. The goal of creating oneness and sameness to prevent things like greed, jealousy, war, and strife, is a constant theme in utopian literature, elevated to the form of high art in Huxley’s vision. And above all, the dream of a perfectly regulated, peaceful society, where individuality and difference have been purged, was accomplished through pleasure and not pain. This can best be summed up in an exerpt from Huxley’s letter to Orwell after 1984 was released:

“Within the next generation I believe that the world’s rulers will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons, and that the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience. In other words, I feel that the nightmare of Nineteen Eighty-Four is destined to modulate into the nightmare of a world having more resemblance to that which I imagined in Brave New World.”

I, Robot:
In the course of examining utopian literature, a term came up with made me stop and think… Robotocracy. Hence this next example which also contains some rather interesting utopian elements. As one of Asimov’s most recognized works, this collection of interlinked short stories tells of a future where intelligent robots make their debut and gradually become more and more integrated to society.

Ultimately, Asimov portrays AI’s as loyal and gentle creatures who not only improve the lot of humanity, but are incapable of harming their human masters. Whereas most speculative works of fiction dealing with AI’s are cautionary in nature, showing how entrusting our fate to machines will result in death, in this story, all of humanity’s fears prove baseless.

In time, the employment of robots and positronic master computers leads to the development of FTL, optimizes the world’s economy and production, and even prevents problems and conflicts which they can foresee. Human beings express reservation and fear, but in the end, the robotocracy proves to be sensible and caring, not cold and inhuman.

It was for this reason that I didn’t care for the film adaptation. Not only would a repressive, world-domination plan contradict the first and most important of the Three Laws (a robot may not harm, or through inaction, allow to be harmed, a human), it really didn’t contain any inherent logic. How would putting humans under house arrest ultimately ensure their protection? With all humans deprived of their most basic rights, revolution would be inevitable, leading to more death. Ah, whatever. At least the book was good.

Island:
Also written by Aldous Huxley, this novel (published in 1962) represented a possible resolution to the central problem he raised in Brave New World. Essentially, the protagonist of John the Savage committed suicide at the end because he could not reconcile himself to either world, one characterized by primitive freedom and the other by civilized sterility.

In the foreword section of the 1946 edition, Huxley expressed regret over the fact that he could not have given John a third option, which could have taken the form of the various exile communities where the thinking people who didn’t fit in with the “civilization” of the World State were sent.

Hence the setting of Island, a utopia created on the fictional island of Pala. Told from the point of view of a cynical journalist named Will Farnaby who gets shipwrecked on the island, the story was Huxley’s final book and a message to humanity about possible third options and the positive application of technology and knowledge.

As Huxley decribed it beforehand: “In this community economics would be decentralist and Henry-Georgian, politics Kropotkinesque co-operative. Science and technology would be used as though, like the Sabbath, they had been made for man, not (as at present and still more so in the Brave New World) as though man were to be adapted and enslaved to them. This last sentence is especially important in reference to Island. Here, drug use, trance states, contraception, assisted reproduction and slogans are all used voluntarily and serve the purposes of learning and social betterment. They are not employed as a means to pacify and control people.

What’s more, from a social perspective, Huxley characterized Pala’s prevailing philosophy as:  “a kind of Higher Utilitarianism, in which the Greatest Happiness principle would be secondary to the Final End principle – the first question to be asked and answered in every contingency of life being: “How will this thought or action contribute to, or interfere with, the achievement, by me and the greatest possible number of other individuals, of man’s Final End?”

The Culture Series:
Created by sci-fi author Ian M. Banks, “The Culture” refers to the fictional interstellar anarchist, socialist, and utopian society that characterizes his novels. Encompassing ten novels – beginning with Consider Phlebas (1987) and concluding with The Hydrogen Sonata (slated for release in October 2012), Banks paints the picture of a universe where humanity has created a peaceful, stable and abundant society through the application of technology.

Told predominantly from the point of view of those who operate at the fringes of The Culture, the stories focus on the interactions of these utopian humans with other civilizations. Much in the same way as Star Trek follows the adventure of the Enterprise crew as they deal with alien cultures, often ones which are less developed or evolved, this provides a vehicle for examining humanity’s current predicament and providing possible solutions.

Overall, The Society is best characterized as post-scarcity, where advanced technologies provide practically limitless material wealth and comfort, where almost all physical constraints – including disease and death – have been eliminated, and the concept of possessions are outmoded. Through all of this, an almost totally  egalitarian, stable society has been created where compulsion or force are not needed, except as a means of self-defense.

At times however, The Culture has been known to interfere with other civilizations as a means of spreading their culture and affecting change in their neighbors. This has often been criticized as an endorsement of neo-conservatism and ethnocentrism on Banks part. However, Banks has denied such claims and many of his defenders claim that The Culture’s moral legitimacy is far beyond anything the West currently enjoys. Others would point out that this potential “dark side” the The Culture is meant to reflect the paradox of liberal societies at home and their behavior in foreign affairs.

The Mars Trilogy:
This ground-breaking trilogy by Kim Stanley Robertson about the colonization and terraforming of Mars is also a fine example of utopia in literature. taking place in the not-too-distant future, the trilogy begins with the settlement of the planet in Red Mars and then follows the exploits of the colonists as they begin transforming from a barren rock to a veritable second Earth.

Even though there are numerous dark elements to the story, including civil strife, internal divisions, exploitation and even assassination, the utopian elements far outweigh the dystopian ones. Ultimately, the focus is on the emergence of a highly advanced, egalitarian society on Mars while Earth continues to suffer from the problems of overpopulation, pollution and ecological disaster.

In addition, the colony of Mars benefits from the fact that its original inhabitants, though by no means all mentally stable and benevolent people, were nevertheless some of the best and brightest minds Earth had produced. As a result, and with the help of longevity treatments, Mars had the benefit of being run by some truly dedicated and enlightened founders. What’s more, their descendents would grow up in a world where stability, hard work, and a respect for science, technology and ecology were pervasive.

All of this reflects Robertson’s multifaceted approach to story writing, where social aspirations and problems are just as important as the technological and economic aspects of settling a new world. Much like the conquest and settlement of the New World gave rise to various utopian ideals and social experiments, he speculates that the settlement of new planets will result in the same. Technology still plays an important role of course, as the colonists of Mars have the benefit of taking advantage of scientific advancements while simultaneously avoiding the baggage of life on Earth. In the end, there’s just something to be said about a fresh start isn’t there?

The Night’s Dawn Trilogy:
Written by British author Peter F. Hamilton, The Night’s Dawn Trilogy consists of three science fiction novels: The Reality Dysfunction (1996), The Neutronium Alchemist (1997), and The Naked God (1999). Much like Robertson’s depiction of humanity in the Mars Trilogy, Hamilton explores humanity’s dark side at length, and yet the tone of his novels are predominantly optimistic.

Set in a distant 27th century, humanity has become divided between two major factions. On the one side there are the Edenists, an egalitarian, utopian society who employ biotech (“biteck” in their lingo) to create living, sentient space stations as well as machines. The use of “Affinity” – a form of telepathy – allows them to communicate with each other and their biteck, creating a sort of mass mentality which encompasses entire communities. Thiee Edenic government is what is known as the “Consensus”, a form of direct democracy that is made possible by telepathic link.

On the one side their are the Adamists, the larger of the two where human beings live with a limited religious proscription against technology. Biteck is forbidden, but nanotechnology, FTL and other advanced applications are freely used. Because the Adamists encompass anyone not in the Edenic camp, they are larger, but far less organized and cohesive than their counterparts.

Through all this, Hamilton attempts to show  how the application of technology and the merger between biological and artificial can create the kind of society envisioned by men like Thomas More, characterized by participatory government, collective mentality, and a consensus-oriented decision-making process. While both the Edenic and Adamist societies are still pervaded by problems, not the least of which is competition between the two, the ideals of betterment through technological progress are nevertheless predominant.

Revelation Space Series:
Another series which examines the beneficial aspects of technology, particularly where governance and equality are concerned, is the Revelation Space Trilogy by Alastair Reynolds. Comprised of the five novels Revelation Space (2000), Chasm City (2001), Redemption Ark (2002), Absolution Gap (2003) and The Prefect (2007).

Taking place in the distant future (circa. 2427 to 2727), the story revolves around a series of worlds that have been settled by several different factions of humanity. The two largest factions are known as the Demarchists and the Conjoiners, both of whom have employed advanced technology to create their own versions of an ideal society.

Though much of the books are dark in tone due to the discovery of a terrible nanotechnological virus (the “Melding Plague”) and the discovery of hostile ancient aliens (the “Inhibitors”), the series still does have some discernible utopian elements. For starters, the Demarchists take their name from the concept of “Democratic Anarchy”, and employ cybernetic implants, nanotech and wireless communications to achieve this.

Within the Demarchist metropolis of Chasm City, all citizens are permanently wired into a central server which allows them permanent access to news, updates, and the decision-making process. As a result, Demarchist society is virtually egalitarian and marks of social status, such as ranks and titles, do not exist. This changed with the spread of the Melding Plague however, causing the city’s structures to degenerate into a gothic nightmare and the class divide to become very visible.

Another important faction are the Conjoiners. These people, who were originally inhabitants with the Great Wall of Mars (above left picture), but who became a star-faring people after the war with the “Coalition for Neural Purity” drove them off Mars. To these people, cybernetic implants were taken a step further, giving every Conjoined person the ability to telepathically link with others, preserve their memories beyond death, prolong their life, and enhance their natural thinking process.

Thus, much like Hamilton and Banks, Reynolds speculates that the advent of nanotech, biotech, and space travel will result in the emergence of societies that are predominantly egalitarian, peaceful, and dedicated to consensus and direct democracy. I personally found these stories quite inspiring since it seems that in many ways, we are already witnessing the birth of such possibilities in the here and now.

Yep, this is still fun, if somewhat tiring and conducive to burnout! I think I’ll be taking a break from these literary-criticism pieces for a day or two, maybe getting back to pieces on robots and cool gear. However, in keeping with the format I used for dystopia, I still have one more utopian article left to cover. Look for it, it will be called “Utopia in Popular Culture!” See ya there…

Technology in the Star Trek Universe (updated!)

I’ve wanted to do a post like this for awhile, ever since my conceptual post on Galactic Empires in fact. After doing my research on what distinguished one from the other, I noticed just how central technology, or the perception thereof, is to it all.

And let’s face it, Star Trek has had a lot to say about technology over the years, not all of it consistent! So with a series of examples, I thought I’d examine just what Gene Roddenberry and his successors have had to say.

Cloaking Device:
First developed by the Romulan Empire, the concept for an invisibility field that encompasses an entire ship has been picked up by just about every advanced race in the galaxy. Considered impractical by many because of the intense power drain, other races have found ways to adapt it to give their ships a decided edge in combat.

One such race are the Klingons whose vessels all come equipped with a cloak. The Romulans maintain use of this technology on their military vessels, particularly their warbirds, and even the Federation has been known to dabble in it from time to time. Another discernible weakness is the presence of tachyons and anti-protons that cloaked vessels are known to produce.

Holodecks:
The holodeck is an advanced holoprojector device that was designed by Starfleet for use aboard starships, stations, and institutions. It serves the purpose of entertaining, training and training purposes. Using focused photons to simulate matter, the holodeck is able to create physically real virtual environments out of pure energy.

Because of their potential for danger, all holodecks come equipped with built-in safeguards. Matter created aboard the holodeck ceases to exist as soon as it passes beyond its generators, and the technology has been adapted to creating AI’s such as the ship’s emergency doctor program.

Hypospray:
This non-invasive piece of medical technology is the mainstay of Starfleet medical. Using a compressed air transport mechanism, this device is able to transfer the injectant painlessly from the device into the subdermal layer below the skin of the body, or artery.

In the original series, hyposprays resembled hypodermic needles, but by the time of the 24th century (the TNG series) they had become much more sophisticated, resembling the unit pictured at top left.

Phasers:
Short for phased-energy laser, phasers are the most common energy weapon in Starfleet and the known universe. Beginning in the 23rd century, the technology was adapted for use as hand-held weapons, military rifles, and as the primary weapons banks on ships.

The 24th century saw further developments in the development of this weapon, which included mutli-segment phaser arrays,  and phaser cannons. The former made their first appearance in TNG on the USS Enterprise D and other updated ships while the latter appeared for the first time on USS Defiant.

Replicators:
Using the same technology as the holodeck, a replicator is a matter-energy device that is capable of dematerializing quantities of small matter and reconstituting it as something else. This can take the form of food, commercial products, or machine parts. In short, anything can come out of a replicator so long as it has the atomic matrix down, and isn’t illegal!

Prior to TNG, Starfleet ships used food synthesizers, but by the 24th century, the technology had been perfected and made standard on all starships, stations, outposts and settlements. Because of their sheer usefulness and versatility, every advanced race has adapted the technology for their own use.

Shields:
Also known as Deflector Shields or Screens, these devices are the mainstay of all advanced races in the Star Trek universe. Operating by creating a layer, or layers, of energetic distortion containing a high concentration of gravitons, they are able to provide protection against weapons fire and natural hazards.

Typically, shields are emitted from either a central emitter dish or a series that are dispersed over the hull. They usually come in six sections, covering the fore, aft, port, starboard, dorsal and ventral areas of the ship. In time, shields can be dissipated by either continuous or repeated energy discharges, leaving the ship vulnerable.

Transporters:
Utilizing subspace technology and the same matter-to-energy concept as a holodeck, the transport is the principle means of transportation to and from ships in the Star Trek universe. Often referred to as “beaming”, transporters are able to dematerialize, transmit and reassemble an object from one pad to another.

Making its debut in the original series, the technology has been updated in the TNG universe and its various spinoffs to allow for greater accuracy and safety through the addition of added redundancies. This increased accuracy allows for point-to-point transport, usually within smaller areas like the ship itself.

Tricorders:
A handheld sensing device, the tricorder was invented by Starfleet specifically for use by Starfleet personnel. However, since their inception in the 22nd century, they’ve gone through repeated upgrades, adaptations and have been adopted by just about every advanced race in the Alpha Quadrant.

As it stands, there are six varieties of tricorder in use within Starfleet alone. These include the psychotricorder which measures a patients brainwaves, a medical tricorder which diagnoses ailments and injury, and four models (VI,VII, X and XV) all of which are in service in one branch of Starfleet or another.

Warp Drive:
In the Star Trek universe, the warp drive is both the primary means of transport and the pinnacle of a race’s technology. In fact, Starfleet only makes contact with a new alien race once they’ve developed this technology, as it’s felt that it is only at this point in a species’ development that they will be advanced enough to experience first contact.

First developed by the human race in the late 21st century, warp technology was what precipitated First Contact with the Vulcans. Utilizing a matter/antimatter process and a dilithium chamber, a warp drive generates a “warp field” to envelope a starship. This has the effect of distorting the local spacetime continuum and moving the starship at velocities that exceeded the speed of light.

Every advanced race in the Alpha Quadrant has this technology, though some are able to achieve greater velocities (known as warp factors) than others. In the course of the old series and new, new and more advanced forms of FTL are being researched which may replace standard warp. These include transwarp, quantum slipstream, and a host of others.

Conclusions:
Technology as Utopian:
For the most, part Star Trek seems to be making the point that technology is a good thing. Whether it was the original series, TNG, or the many spinoffs to follow, it seemed that humanity owed much of its current condition to technological progress. Though they never explained how, at many points in the franchise it is said that Earth is now a paradise, bereft of crime, bigotry, hunger, and inequality. Just about all known diseases have been cured, and even money has become obsolete.

Yes, it seems that in the future, the focus of the economy has shifted to one of “self-improvement”… Might seem a bit hokey on the surface, but as I said in the Galactic Empires post, it’s really not that farfetched. Although its still pure fiction, the advent of something like warp drive, which would make space travel quick and affordable, commerce and transport between colony worlds would be open. This would mean abundant resources that went far beyond Earth and the Solar System, and we already know just how rich our system is in resources (see Asteroid Mining).

But more importantly is the development of replicator technology, which comes in the form of personal and industrial sized units. The former are used to produce everything from food and clothing to consumer products while the latter can create just about anything in bulk quantity. If this were possible, then all scarcity and deprivation would cease to exist. What’s more, the entire basis of an unequal distribution of wealth would disappear. Frankly, it puts me in mind of what Orwell said in 1984:

From the moment that the machine first made its appearance it was clear to all thinking people that the need for human drudgery, and therefore to a great extent for human inequality, had disappeared. If the machine were used deliberately for that end, hunger, overwork, dirt, illiteracy and disease could be eliminated within a few generations.

By the “machine”, Orwell was of course referring to industrial technology and the economy it spawned. However, his overall point was clear. Modern technology, dedicated to the write purpose, had the ability to significantly raise the fortunes of all people. And let’s not forget how in the Star Trek universe, hyposprays and various medical devices can solve just about all that ails you! Break a bone, you get the bone knitter! Tear your ACL, you get the… ligament bonder. I don’t know, all I do know is that pain is virtually obsolete in this universe and its because of progress.

So really, Roddenberry wasn’t far off when he envisioned a “perfect society” in the future. It was just in how he failed to explain how this could done that things seemed a little weak. But of course, there was a flip side to the whole thing.

Technology as Dystopian:
But of course, there were plenty of examples of technology gone wrong. The examples are a little too many to name, so I’ll keep it to just a few. The first comes from the first season when the Enterprise D comes to a planet of Aldea. There, a group of advanced humanoid aliens live in relative peace and prosperity, except that they are sterile and therefore dying off. Hence why they start kidnapping the Enterprise’s children!

Eventually, the Enterprise crew determines that the source of their problem is the great machine that runs their planet, otherwise known as “Custodian”. Because they’ve forgotten how to use the machine, the Aldeans have been unaware of the fact that it’s long since broken down and has been letting harmful radiation in. They assist them in fixing it, and the lesson about letting technology run your life has landed!

The second example comes from the regrettable movie Insurrection, where the Enterprise E comes to an idyllic planet inhabited by the Bak’u. Here, people live in virtually perfect harmony with the planet by denying themselves certain technology, opting instead for the simple life. Their philosophy is simple: “when you create a machine to do the job of  man, you take something away from the man”.

All of this seems inconsistent with the usual message of Star Trek, and even the movie itself. Far from being purely primitive, the Bak’u employ all kinds of labor saving technology, which includes irrigation and dams. So really, are they really so opposed to technology or just specific technologies? Nevertheless, the metaphor is clear. Combined with the fact that this place has youth-preserving powers, the metaphor of this place is pretty obvious. It is the fountain of youth, garden of Eden, and the evil Son’a who are advanced and creepy want to destroy it. Not their best movie!

But the last and best example comes in the form of The Borg. A race of cybernetic beings who have merged the organic and synthetic, run by a hive mind that quashes all individuality, and threatening to assimilate all in their path, the metaphor is so thick you need a knife to cut through it. They are the ruthless march of progress personified!

And just look at them and their ships, are they not the perfect representation of cold, unfeeling technology? Sure they are! And the way people change once they’ve been assimilated, becoming soulless automatons and losing all color and individuality. Tell me that’s not a perfect visual representation of the death of the human spirit under the weight of urbanization and anonymity.

Some might call this inconsistent, but it seemed more likely like Roddenberry and his writers were simply hedging their bets. On the one hand, he was showing how human potential could one day yield the perfect society, or at least one that was free of all the problems we know and lament today. On the other, they must have wanted to show the obvious downside and dangers at worshiping at the altar of progress. After all, if you put an ideal, any ideal, ahead of humanity and life, all you get is dystopia!

And as always, other races in the Star Trek universe serve as a mirror for the human condition, or rather different aspects of it. If the human race has got it right, then others must not have achieved that careful balance of humanity and progress just yet. Whereas some prefer to be Luddites and live in an agrarian Eden, others have become runaway cyborgs who assimilate all in their path. It’s all about balance people!

Well, that was kind of fun! And it combined two of my favorite things in the world. Sci-fi and literary criticism. Perhaps I should do more of these. As always, suggestion on which franchise should be covered would be great. I can think of a few off the top of my head – such as the Star Wars universe, Dune, Aliens, Terminator, and possibly Battletech – but I would like to hear from others too. There’s always those added few that would be perfect but I fail to think of. Thanks all!

The Hunger Games: Dystopia in YA Lit

First up, some news for those who asked. Back when I started this dystopian thread, a lot of people asked about The Hunger Games. This was understandable, given that its a modern take on dystopian sci-fi, and currently very popular since it’s being adapted into a movie. In fact, I got so many questions about it that I had to add an addendum to one of my posts, warning readers that it wouldn’t come up, so not to ask. However, somewhere along the line I also promised that I would tackle and review it at some point.

Well guess what? I just bought a copy! Yep, just as soon as I’m done my most recent reviews and posting chapters of my own upcoming novel (Data Miners), I will get around to reading this modern take on the classic dystopian novel. And, as a preamble, I thought I might include an article that I recently read in MacLeans. There, the author sought to shed some light on the issue of YA dystopian fiction, with particular attention being given to The Hunger Games. It raised some very interesting points before getting into the story, and so I thought I’d share them here.

Excerpt from ‘The Hunger Games’: your kids are angrier than you think by Brian Bethune:

“Imagine a life where possibilities are opening at a speed that veers unpredictably between exhilarating and terrifying. The familiar, precisely because it’s familiar and safe, still tugs at you, but even so, you want out because your old life constricts as much as it comforts. Besides, your social milieu, which often feels like an endless struggle to achieve, or resist being slotted into some arbitrary niche—pretty, ugly, smart, dumb, athlete, klutz—is changing fast. You feel driven—by inner need and outside pressure—to make choices. Meanwhile, the manipulative, often harsh, powers that be, who created the larger world they’re busy shoving you into, have clearly not done a bang-up job of it, either in their personal lives or as part of society. And they want you to get out there and fix their mistakes—just at a moment when worry over the imminent demise of their entire socio-economic structure is never far from the surface. It can be cruel and scary out there. Dystopian, even.

Chances are, anyone not imagining this life, but actually living it, is a teenager. And living it in an era of economic uncertainty, conspiracy theories and fear of environmental collapse. Western civilization used to produce literary utopias, but in the past century of world wars, financial panics, murderous totalitarian regimes and nuclear threat, dystopias have outnumbered sunny projections by several orders of magnitude. Pessimistic depictions of the future are now everywhere in popular culture. Teens and teen books are not immune to larger trends in society.”

Wow. Quite the preamble. What I liked best about it was the way it summed up the origins of dystopia. In my own posts on the subject, I noted that dystopian literature was recent compared to utopian. But I failed to note that the truest examples of the genre only really emerged around the turn of the century. And the particulars of what inspired it seemed to have everything to do with the trends of industrialization, rationalization, class conflict and the increasing pace of change. These things have only become more pronounced as time has gone on, and with the addition of such issues as environmental destruction, gender equality, and racial bigotry.

Or, as the case appears to be with The Hunger Games, issues of age. Here we have a story where the young fight for the entertainment of the old. Or at least, that’s one angle to the story. The issue of authoritarianism, reality TV, violence as entertainment and environmental catastrophe breading totalitarianism – these all appear to be present throughout, either as part of the background or as running themes.

I look forward to reading it. Review to follow, just give me some time! And here is the link to the full article (spoiler alert!):
http://www2.macleans.ca/2012/04/02/dystopia-now/

Demolition Man

Ah yes, another classic guilty-pleasure movie! At least, that is my enduring opinion of this film. When I first saw it as a surly teenager, I thought it was a good shoot-em-up. As I got older, I recognized the satirical elements in it – or rather, the attempts at them – and concluded that they fell short. Now I know for a fact that there are those who disagree with me on this point. Hell, there are even some who might say that this movie was a smart, satirical take on the PC age or an re-imaging of Brave New World for the early 90’s. I, however, don’t happen to be one of them! While I did get the allusions to BNW, I simply cannot bring myself to see how this film could possibly be compared to the brilliant and seminal work of Aldous Huxley. But as usual, some background info is needed before I get into all that.

(Background—>):
Ultimately, Demolition Man was a story about social engineering and control, but at the same time was marketed as an action movie. Fittingly, Sylvester Stallone and Wesley Snipes were brought in to the play the leads, both of whom were A-list action stars at the time. In the end, this combination of action-satire received mixed reviews, with Gene Siskel gave the movie a thumbs down for its violence and Ebert (as usual) praising it for it’s “satiric angle”. Rotten Tomatoes rates the movie as “fresh” with a 63% approval rating while on Metacritic, the movie scores a meager 34/100. In addition, Hungarian sci-fi writer István Nemere claimed the movie plagiarized the vast majority of his novel Holtak harca (Fight of the Dead), which was published in 1986. Regardless, audiences seemed suitably impressed. The movie did make over 50 million domestic, and 150 million foreign. Unfortunately, the director, Marco Brambilla, has gone on to do very little since. If this was the high-point in his career, all I can say is “tough break, man!”

(Content—>):
The movie opens in 1996, on a Los Angeles that is literally on fire. The opening scene where the Hollywood sign is burning is a pretty good indication that society has gone to hell at this time. It’s possible that it was even meant to call to mind the LA riots of 92. Enter John Spartan (Stallone), aka. “The Demolition Man”. At the movie’s opening, he is on his way to bust a domestic terrorist with the equally ridiculous name of Simon Phoenix (Snipes). The latter has commandeered a building and is holding hostages while his men are in a standoff with police. Meanwhile, Spartan, air cavalry-style, jumps from a helicopter, shoots some guys, and then takes down Phoenix in a hand to hand fight. But of course, the building was wired to blow, and the whole place goes up just as Spartan jumps out with Phoenix over his shoulder. Seems blowing shit up is what he’s famous for, hence the nickname!

Then, after the blow-up, the clean up crews find dozens of bodies – apparently, the remains of the hostages! Spartan claimed they had to be somewhere else since he did a thermal scan on the place and saw only Phoenix’s own men, but dead bodies don’t lie! Alas, he and Phoenix are both sentenced to cryogenic freezing for their crimes, since in this day and age (only three years from when the movie was released!) the penal system is no longer in use. Criminals are put in deep sleep and have their brainwaves altered using synaptic suggestion (kind of a neat idea!). His freezing scene is little more than an excuse for Stallone to show off his ass, but whatever.

Okay, first impressions? Well for starters, nothing about the opening sequence is believable, and the hints its dropping are pretty damn obvious. For one, the images and action call to mind things like Beirut and Baghdad more than downtown LA, the tracer fire alone in the opening shots are clearly meant to make us think of a war zone. And last I checked, police didn’t have access to military helicopters or were cleared for aerial insertions. But this is the future right? Sure, but only three years from when the movie was made! Did they expect society to go to hell in that amount of time? Well, it IS LA… Oh, and another thing about the tracers: with all the flak they were putting up, how is it the one thing they didn’t seem to be firing at was the one helicopter that was flying above them? Ah, who cares?

Fast forward to 2032. San Angeles (Los Angeles and San Diego merged after the Big One), is a peaceful, sterile, happy-faced place where violence is obsolete, swearing is illegal, and everything and anything unhealthy has been outlawed. But we quickly see that there is dissent; underground people’s who spray paint messages of resistance here and there and occasionally conduct raids. Enter Lenina Huxley (Sandra Bullock in her debut action role), a young cop who is curious about the past and longs for some action. Hm, no ironic foreshadowing there! In any case, in what appears to be a mix-up, Phoenix is awakened over at the cryo-facility for a parole hearing. In a scene that definitely tells us something is up, he escapes from his cage, kills the guards, escapes from the facility and begins spreading chaos in his wake. And when the police confront him, Phoenix whoops out some badass martial arts skills and kills a few. The police are frightened, and for good reason!

Naturally, they appeal to the man who runs things in San Angeles, Doctor/Dictator Raymond Cocteau (played by British actor Nigel Hawthorne), who just happens to be the inventor of the cryoprison as well. He says “do what you will”, but its clear he’s got something up his sleeve. The cops got nothing, and its clear they are unequipped to deal with such a violent criminal. But it just so happens that someone on the force is old enough to remember the man who brought Phoenix down the first time… John Spartan! They commence defrosting, and some expository dialogue lets us know some pertinent facts: the merger that created San Angeles, the Big One (which coincidentally claimed Spartan’s wife), and the fact that smoking, alcohol, red meat, contact sports, salt, etc etc are now illegal. A brief encounter between Spartan and a swear monitor also lets him know that swearing results in a fine!

Now this is a part of the movie I actually liked. It’s been established at this point that the new age folk are completely helpless in the face of a violent convict. They fear and revile Phoenix, but they’re impressions of Spartan are not much better. Essentially they think he too is a barbarian, in part because he’s a convict, but mainly because of where and when he comes from. This is a realistic touch and something that’s consistent throughout the movie. However, this is still an action flick and things quickly move to the first post-thaw confrontation between the two titans, and at a museum of all places! Seems Phoenix went there to find a gun, which is the only place one can even see a gun in the future. Spartan shows up, and two begin using the museum guns to shoot at each other. Yes, it seems the guns in this particular museum are kept loaded. Uh… okay! Makes absolutely no sense, but okay…

Phoenix escapes, and runs into Cocteau outside. He tries to shoot him, but cannot and is forced to flee. At this point, we are made aware of the fact that there’s some sort of conspiracy between them. Prior to this, it was obvious that someone has been pulling Phoenix’s strings since he got out of cryogenics. He’s obsessed with the name Edgar Friendly (played by Dennis Leary), another absurdly named character who just happens to be the man running the dissidents. What follows is some filler and background scenes where Spartan is invited by a seemingly grateful Cocteau to dinner (at Taco Bell, the only restaurant to survive the “franchise wars”!) he is subjected to more bigotry from the San Angeles folk, and is in the right place at the right time to stop a band of Friendly’s men from raiding the restaurant for food. Afterward, he and Lenina go back to her place where she asks him to have “sex”, which consists of wearing helmets that simulate sex-related sensations. Seems real sex has been banned due to STD’s! Bummer…

Anyway, irked and unable to adjust to this new form of “sex”, Spartan retires to his flat and begins looking at security footage from the museum. Upon seeing the clip where Phoenix couldn’t shoot Cocteau and the short conversation that ensued, he becomes highly suspicious. He looks up Phoenix’s file and finds that in addition to being thawed “accidentally”, he was programmed for mass destruction. Remember the bit about synaptic suggestion? Well, it seems that while Spartan was encouraged to knit (no joke!), Phoenix was encouraged to kill! At this point in the movie, things begin to revolve around Cocteau as both Spartan and Phoenix take turns confronting him. Spartan does so to get answers, but is told to get lost and that he’s going back into the freezer. Phoenix does so to find out why the hell he was thawed and why he’s been programmed. You see, in addition to being fixated on killing Friendly, he can access any computer in the city and seems to instinctively know his way around. He, in turn, is told everything, as is the audience!

Essentially, Cocteau tells him that he let Phoenix out of cryoprison and programmed to kill, be able to access any computer in the city and find his way around San Angeles with ease so that he would kill Friendly, the only remaining obstacle to him creating a “perfect society”. In exchange for this, Phoenix will get whatever he wants, and he even promises to put Spartan back in the freezer for him as “a guarantee”. Phoenix however, says he will take out Spartan himself, but will need the help of a dozen or so additional convicts from his past to complete these various tasks. For whatever reason, Cocteau consents and gives him his access to his old buds. Cue tense music!

Okay, two things! One, are we really to believe that this Cocteau fellow would thaw the most dangerous criminal of the 20th century just so he could deal with some meager political dissident? Why not hire some mercenaries from out of state, or out of the country? And its not like Friendly is a threat really! All he does is spray paint things and raid Taco Bells! Seriously, in what world is it smart to unleash a psychopath to deal with a simple political protester? That’s like unleashing a poisonous snake to deal with a rodent. Second, did he really believe he could control Phoenix simply by putting some kind synaptic block on him? Sure, Phoenix was unable to kill HIM, but what about everybody else in the city? Moreover, how was he planning on controlling him once he was finished with Spartan and Friendly? Cocteau had obviously given no thought to that since he had nothing in mind to offer him. Last, are we really to believe he would agree to thaw more psychos without bothering to take ANY precautions with them? With Phoenix he at least did something, but with these other guys, he does nothing! How stupid is this guy?

Alright, lets move on! Despite being told he’s going back into the freezer, Spartan is still walking around. He even leads Huxley and her partner Garcia (Benjamin Bratt) on a manhunt for Phoenix, a search which takes them into the sewers. Coincidentally, they run into Simon Friendly’s people, because the sewers are where he and his band of dissidents/thieves/scavengers live. Oh yeah, and they have guns too! They must have raided a museum at some point… Meanwhile, Phoenix is plotting with his psychos (duh!) to take over San Angeles society by killing Raymond and Spartan. After Spartan explains to Friendly what he thinks is going on (i.e. Cocteau wants to kill you and thawed a mass murdered to do so), Phoenix and his gang show up and a gunfight ensues. Spartan and Phoenix fight their way across town with an obligatory car chase, during which time Phoenix tells him that all those hostages Spartan allegedly killed in his capture attempt were already dead; or as he puts it, “Cold as Hagen Daas!” Well, as the Joker said to the Batman, “even to a guy like me, that’s cold!” Okay, nuff cold-related puns! Phoenix escapes again, and has his men kill Cocteau. Wow… didn’t see that one coming!

The police and Friendly’s scavengers then come together, with Spartan asking for their cooperation. They then march on Cocteau’s office where they find him dead and see that Phoenix and what remains of his thugs have taken to the cryogenics facility where they are planning on thawing all the convicts there. A final showdown takes place between Spartan and Phoenix and Spartan manages to (you guessed it!) blow up the place in the process! He escapes in the nick of time as the place is exploding all around him, all the while doing the Stallone signature grunt/yell. The movie ends with the uptight police chief fearing for the future, Friendly suggesting they all get drunk and “paint the town red”, and Spartan suggesting they find a middle path. Then, of course, Spartan kisses Huxley, and they agree to have sex the old fashioned way. Cue theme music by The Police!

(Synopsis—>):
Of the top of my head, I can think of several things that were good about this movie. For one, they actually did bring some satirical elements to the screen. The way the future citizens of San Angeles saw Spartan as a brute, for example. “Cro-Magnon”, “primate”, “caveman”; these are how they describe him, and to his face! And the paradox is quite clear: on the one hand, their values demand that they reject a man like him. On the other, they make them hopelessly dependent on him. Also, the nature of the “utopian” San Angeles society seems like a pretty fitting commentary on the PC age: how taken to its extreme, censorship and repression – even if its well-meaning – will lead to a society of stunted, helpless virgins. Though the entire plot may have been lifted from a Hungarian sci-fi novel, this aspect of the movie was kind of fitting given the year of its release. The early 90’s were kind of the dawn of the PC age, and it only made sense that there would be those who would want to warn people about the potential for danger before it had a chance to get in full swing!

There were also several funny moments I feel the need to acknowledge. Snipes manages to pull off the psycho quite well and has some downright funny lines. “Cold as Hagen Daas” was one, as was his Scarface imitation. Also, the joke about President Schwarzenegger wasn’t bad. One might get the impression that he and Stallone have some kind of agreement where they’re required to give a shout out to each other every few years. And how about the running joke about “the three seashells”? And the swear detectors were not just satirically apt, they were a pretty good comedic tool.

And now for the bad stuff… First off, the totally contrived, unthought-out nature of the plot! Again, are we really to believe some conniving future dictator would unleash a mass murderer to kill ONE MAN and expected he could control him? Wasn’t this guy supposed to be the leader of San Angeles and the creator of their entire way of life? Did he get to where he was by NOT planning ahead like this, or is he just this stupid? Also, the fact that people are able to get both guns and ammo in a future where there are supposed to be none made no sense either. I know, if you remove these elements, there’s no movie. But a few lines of dialogue would have patched this movie’s biggest holes, but no explanations were ever given! Hell, they could have even done a thing where Spartan and Phoenix were forced to improvise their weapons, showing how they had to resort to classic ingenuity in an age where mass-produced firearms were no longer available. I’m just saying…

There was also the small plot thread about John’s daughter that went nowhere in the movie. We learn that he had a wife and child before he went into cryosleep, and that his wife died in the Big One. But his daughter apparently survived and despite missing her, he doesn’t even bother to look her up. They do make a point of having Spartan say that he’s not sure if he wants to see her since she grew up in this new society and he fears she won’t be able to relate to him. But when Huxley offers to look her up, he says no and then the whole thing is just dropped! Seriously, if he had a daughter, I would think he’d want to reunite with her, and that this reunion would be intrinsic to the plot in some way. Say, for example, that after he’s finished killing Phoenix he decides to look her up and that’s how the movie ends; you know, as opposed to him and Huxley having sex and him learning how to work the damn three seashells! Or, she could even be central to the plot by having Phoenix abduct her in Act III in order to lure Spartan into a trap? Hell, either of these ideas would have been better than bringing the daughter up and then just writing her off like that. Why bring her up if she’s going to serve no purpose whatsoever?

Also, there’s the idea that this movie managed to adapt elements of Brave New World to the big screen. Sure, that was the aim, and the references were certainly clear enough. But that was the problem, in my opinion, and the reason for its failure. For one, the name of Sandra Bullock’s character is an obvious allusion to BNW. Her last name is Huxley (aka. Aldous), and Lenina is the name of BNW’s main female character (Lenina Crowe). And at one point, Phoenix even yells out, “Its a Brave New World” before firing off his weapon. Now that was just plain unnecessary! I mean, if you’re going for literary allusions, try some subtlety! Don’t just announce what you’re trying to emulate! It comes off as obvious, and its not like people aren’t going to make the connection anyway. In any tale of social engineering where freedom is being killed by soft measures, the inevitable connection is to Brave New World!

But then again, this was in keeping with what brought this movie down for me, which was its watered down character. Putting aside the fact that this movie was possibly a total rip-off, there were still the basic outlines of a decent plot before Brambilla and whoever else decided to turn it into an action movie got their hands on it. Once that was done, the potential for real satire and social commentary was pretty much lost. In the end, all that stuff just seemed like it was thrown in to give a feeling of depth to an otherwise cheesy action flick, which really wasn’t the case. The movie started out as a tale about a dystopian future borne out of the violence and chaos of the present, but was dumbed down in order to make it accessible to Hollywood audiences. And that’s a shame man! Consider how many otherwise decent movies or original novels have been ruined simply because of the director’s, producers and industry’s lack of respect for their audiences.

But that’s something for another time and I’m starting to get that preachy feeling again. And like I said, this really isn’t a bad movie, just one that requires a little brain-checking if you don’t want to come away disappointed. Overall, I’d say it belongs in the fun but kinda stupid bin, next to the other guilty pleasures that DON’T make you think!

Demolition Man
Entertainment Value: 7.5/10
Plot: 4/10
Direction: 7/10
Total: 6.5/10

1984 vs. Brave New World

Whenever I’m confronted by a virtual bookshelf or asked to list my favorite authors, I always make sure that George Orwell and Aldous Huxley are ranked among the top 10. Both of these men were immensely influential for me, inspiring not only my love of literature but also my desire to write. In that, I am hardly alone. Literally millions of people list these men as major influences, claiming that 1984 and/or Brave New World had a huge impact on their personal and/or intellectual development. It is probably for these reasons that I love teaching them so much, they’re just so chock full of all the elements a literary teacher likes to get into! Picture a quarry full of gold nuggets, one that never runs out and pays out for every new person who’s willing to mine it, and you’ve got a good idea of what these books are like.

Geez, was that sycophantic enough for ya? Okay, both books have their share of weakness too, and while I must admit that 1984 was certainly better structured and more serious than Brave New World, arguably it is the latter which proved to be more accurate. This is another aspect of these two books which has helped to establish their timeless nature: both are distopian visions of the future, both are works of satire that – like all works of satire – were set in the future but were really about the times in which they were written. And, most importantly, both were extremely critical of the day and age they were written in, addressing the many ways in which freedom was being suppressed. But since their approaches and their visions contrasted heavily , future generations were left to debate: which came true?

Huxley sought to answer this question himself in his essay “Brave New World Revisited”. Naturally, he thought that it was his vision that proved more accurate, but of course he’d say that! It was his vision! He also had the advantage in that Orwell had died shortly after writing his magnum opus so he wasn’t exactly around to rebut. But alas, Huxley’s contemporaries and subsequent generations of scholars tend to agree with him. Between a future where humanity is controlled by a series of brutal dictatorships who suppress free thought and control their citizens through the destruction of language, the rewriting of history, and the constant manipulation of emotions, and a future where humanity belongs to a global state where people are made compliant through pleasure and conditioning, it is arguably the latter which came true. The jury is still out, and the trial never ends, but right here, right now, Huxley’s vision is still taking the lead.

Of course, a few years ago, proponents of the 1984 school of thought believed the odds might have been tipped in Orwell’s favor thanks to the rise of the Bush administration, Afghanistan and Iraq, domestic spying and the controlled paranoia of orange alerts and patriotic orthodoxy. However, with the worsening situation in Iraq, Hurricane Katrina, and a series of blatant scandals, each one a “slow-bleed” on Bush’s approval rating, those fears were put to rest. With every passing month after the 2004 election, it seemed that Bush’s “War on Terror”, which many believed to be little more than a justification for waging war on American civil liberties or launching a global neo-con agenda, was doomed to fail. So once again, the pendulum swung back to Huxley. Thank God too! I don’t know about you, but between Feelies and Soma on the one hand and he Thought Police and Room 101, I’ll take being amused to death over being brutalized to death any day!

Naturally, the debate shall continue, most likely well into the “information age”, a time in which new ways and opportunities for encouraging social cohesion or suppressing human freedom will present themselves. But it is such a good debate isn’t it? Not only is it fun, from an intellectual standpoint anyway, but it also forces us to confront the ways in which our personal, intellectual, and creative freedoms are not being addressed, by circumstance or design. It forces us to take stock of our society and think of ways with which we could address the ways in which our governments and even we as a people fall short. It forces us to think for ourselves, which, I don’t know about you, but to me seems to be the point of these novels in the first place. For it is only in individual thought and the freedom to do so that any kind of social control or attempts to make us compliant fail. Well, that and armed rebellion, but this way is much cleaner, I think you’ll agree!