Transhumanism… The Shape of Things to Come?

“Your mind is software. Program it. Your body is a shell. Change it. Death is a disease. Cure it. Extinction is approaching. Fight it.”

-Eclipse Phrase

A lot of terms are thrown around these days that allude to the possible shape of our future. Words like Technological Singularity, extropianism, postmortal, posthuman, and Transhuman. What do these words mean? What kind of future do they point to? Though they remain part of a school of thought that is still very much theoretical and speculative, this future appears to be becoming more likely every day.

Ultimately, the concept is pretty simple, in a complex, mind-bending sort of way. The theory has it that at some point in this or the next century, humanity will overcome death, scarcity, and all other limitations imposed on us by nature. The means vary, but it is believed that progress in any one or more of the following areas will make such a leap inevitable:

Artificial Intelligence:
The gradual evolution of computers, from punch cards to integrated circuits to networking, shows an exponential trend upwards. With the concordant growth of memory capacity and processing speed, it is believed that it is only a matter of time before computers are capable of independent reasoning. Progress is already being made in this domain, with the Google X Labs Neural Net that has a connectome of a billion connections.

As such, it is seen as inevitable that a machine will one day exist that is capable of surpassing a human being. This sort of machinery could even be merged with a human’s own mind, enhancing their natural thought patterns, memory, and augmenting their intelligence to the point where their intelligence is immeasurable by modern standards.

Just think of the things we could think up once that’s possible. Well… you can’t exactly, but we can certainly postulate. For starters, such things as the Grand Unifying Theory, the nature of time and space, quantum mechanics, and other mind-bendingly complex fields could suddenly make sense to us. What’s more, this would make further technological leaps that much easier.

Biology:
Here we have an area of development which can fall into one of three categories. On the one hand, advancements in medical science could very well lead to the elimination of disease and the creation of mind-altering pharmaceuticals. On the other, there’s the eventual development of things like biotechnology, machinery that is grown rather than built, composed of DNA strands or other “programmable” material.

Lastly, there is the potential for cybernetics, a man-machine interface where organic is merged with the artificial, either in the form of implants, prosthetic limbs, and artificial organs. All of these, alone or in combination, would enhance a human beings strength, mental capacity, and prolong their life.

This is the meaning behind the word postmortal. If human beings could live to the point where life could be considered indefinite (at least by current standards), the amount we could accomplish in a single lifetime could very well be immeasurable.

Nanotechnology:
The concept of machines so small that anything will be accessible, even the smallest components of matter, has been around for over half a century. However, it was not until the development of microcircuits and miniaturization that the concept graduated from pure speculation and became a scientific possibility.

Here again, the concept is simple, assuming you can wrap your head around the staggering technical aspects and implications. For starters, we are talking about machines that are measurable only on the nanoscale, meaning one to one-hundred billionths of a meter (1 x 10-9 m). At this size, these machines would be capable of manipulating matter at the cellular or even atomic level. This is where the staggering implications come in, when you realize that this kinds of machinery could make just about anything possible.

For starters, all forms of disease would be conquerable, precious metals could be synthesized, seamless, self-regenerating structures could be made, and any and all consumer products could be created out of base matter. We’d be living in a world in which scarcity would be a thing of the past, our current system of values and exchange would become meaningless, buildings could build themselves, and out of raw matter (like dirt and pure scrap) no less, societies would become garbage free, pollution could be eliminated, and manufactured goods could be made of materials that are both extra-light and near-indestructible.

Summary:
All of this progress, either alone or in combination, will add to a future that we can’t even begin to fathom. This is where the concept of the Technological Singularity comes in. If human beings were truly postmortal (evolved beyond death), society was postscarce (meaning food, water, fuel and other necessities would never be in short supply), and machines would be capable of handling all our basic needs.

For Futurists and self-professed Singularitarians, this trend is as desirable as it is inevitable. Citing such things as Moore’s Law (which measures the rate of computing progress) or Kurzweil’s Law of Accelerating Returns – which postulates that the rate of progress increases exponentially with each development – these voices claim that it is humanity’s destiny to conquer death and its inherent limitations. If one looks at the full range of human history – from the Neolithic Revolution to the Digital – the trend seems clear and obvious.

For others, this prospect is both frightening and something to be avoided. When it comes right down to it, transhumanity means leaving behind all the things that make us human. And whereas some people think the Singularity will solve all human problems, others see it as merely an extension of a trend whereby our lives become increasingly complicated and dependent on machinery. And supposing that we do cross some kind of existential barrier, will we ever be able to turn back?

And of course, the more dystopian predictions warn against the cataclysmic possibilities of entrusting so much of our lives to automata, or worse, intelligent machines. Virtually every apocalyptic and dystopian scenario devised in the last sixty years has predicted that doom will result from the development of AI, cybernetics and other advanced technology. The most technophobic claim that the machinery will turn on humanity, while the more moderate warn against increased dependency, since we will be all the more vulnerable if and when the technology fails.

Naturally, there are many who fall somewhere in between and question both outlooks. In recent decades, scientists and speculative fiction writers have emerged who challenge the idea that technological progress will automatically lead to the rise of dystopia. Citing the undeniable trend towards greater and greater levels of material prosperity caused by the industrial revolution and the post-war era – something which is often ignored by people who choose to emphasize the down sides – these voices believe that the future will be neither utopian or dystopian. It will simply be…

Where do you fall?

The Future is Here: The World’s First Cyborg!

TerminatorWell, that’s one way to look at this bio-engineered jellyfish. Sure, it’s a long way from Terminators, Replicants and Cylons, but it just might constitute a step in that direction. Known as a medusoid, this jellyfish was created by growing a thin layer of rat heart muscle cells on top of a layer of elastic silicone. The end result is a creature that is a merger of living and non-living components and swims like an actual jellyfish.

This feat of bioengineering is the result of a collaboration between Harvard biophysicist Kit Parker and Caltech biotechnology researcher Janna Nawroth, who used the bell-shaped configuration of a moon jelly as their blueprint. Like the moon jelly, the cyborg version moves by rapidly moving its appendages, then drifts by opening itself up again. This is accomplished by applying an electrical current to the heart muscle, which contracts to close the body, while the silicone part springs the body back into a flat shape.

medusoidThe point of this project, according to Nawroth, was to show that lifeforms, beginning with the most basic, could be reverse engineered and rebuild using biological and synthetic components. What’s more, they intended to demonstrate that mechanical components could be made to mimic biological functions. Though this may seem like a modest accomplishment to some, it effectively shows that biotech machines can exist and behave like normal creatures, at least basic ones.

Score one for the biotech team! Combined with AI research, nanotechnology and mind-machine interfacing, this is all grist to the Singularity mill. If we can create machines that can mimic complex biological functions, then there’s very little keeping us from creating artificial lifeforms… like synthetic humans! And if machinery can merge with biological tissue, then cybernetic enhancements capable of accelerating human thought might be possible too. Hence why this latest development should be seen as significant, and even a little bit scary!

Via IO9

More Utopian Science Fiction

Boy this is fun, and like I said last time, overdue! For fans of literature and science fiction in particular, you really can’t do justice to a genre unless you examine its opposite as well. Not only is it fun and interesting, it kind of opens your eyes to the fact that we find a certain truth in the pairing of opposites.

For one, you come to see that they really aren’t that different. And two, that they essentially come from the same place. Much like light and dark, black and white, heaven and hell, extremes have more in common with each other than anything occupying the space between them. Is that quote? If not, it is now! MINE!

Last time, I buckled down to tackle the big names, the famous classics. Today, I thought I’d cast the net a little wider since there are a ton I missed and there really is no shortage of examples. Here’s what I got so far:

3001: The Final Odyssey:
The final book in Clarke’s Odyssey series, 3001 not only provided a sense of culmination to this epic story, but also gave Clarke the opportunity to share his predictions on where humanity would be by the 31st century. Released in 1997, it also contained a great deal of speculation about the coming millennium and what the 21st century would look like.

The story begins when, just shy of the millennial celebrations, the body of Frank Poole is discovered at the edge of the solar system. This astronaut, who died in the first novel, had been floating at the far edge of the solar system for almost a thousand years. His body is resurrected using the latest technology, and his reintroduction to society is the vehicle through which things are told.

As a fish out of water, Poole is made privy to all the changes that have taken place in the last 1000 years. Humanity now lives throughout the solar system, Earth and most planets are orbited by massive rings that connect to Earth through huge towers. Sectarian religion has been abandoned in favor of a new, universal faith, and the problems of overpopulation, pollution and war have all been solved.

Amongst humanity’s technological marvels are inertia drives on their ships (no FTL exists), a form of holodeck, genetically engineered work creatures, skull caps that transmit info directly into a person’s brain, data crystals, and of course the massive space habitation modules. Though the story was meant to be predictive for the most part, one cannot deny that this book contained utopian elements. Essentially, Clarke advanced his usual futurist outlook, in which humanity’s problems would be solved through the ongoing application of technology and progress.

Though I found it somewhat naive at the time of reading, it was nevertheless an interesting romp, especially where the predictive aspects came into play. And it also contained one of the best lines I’ve ever read, a New Years toast for the 21st century which I quoted on midnight on Dec. 31st, 1999: “Here’s to the 20th century. The best, and worst, century of them all!”

Brave New World:
I  know, BNW is listed as one of the quintessential dystopian novels of our time, and I even listed as such on my list of dystopian classics. However, one cannot deny that this book also contained very strong utopian elements and themes, and it was how these failed to remedy the problem of being human that ultimately made BNW a dystopia.

Set in the year 2540 CE (or 632 A.F. in the book), the World State is very much the product of utopian engineering. Literally all aspects of social control, which are largely benign, are designed to ensure that all people are born and bred to serve a specific role, cannot aspire beyond it, and are emotionally and psychologically insulated against unhappiness.

In short, people have exchanged their freedom for the sake of peace, order, and predictability. In fact, these ideals are pretty much summed up with the States motto: “Community, Identity, Stability.” Another indication is the popular slogan, “everyone belongs to everyone else”. And finally, the orgy porgy song provides some insight as well: “Orgy-porgy, Ford and fun, Kiss the girls and make them One. Boys at one with
girls at peace; Orgy-porgy gives release.”

Couldn’t have said it better myself. The goal of creating oneness and sameness to prevent things like greed, jealousy, war, and strife, is a constant theme in utopian literature, elevated to the form of high art in Huxley’s vision. And above all, the dream of a perfectly regulated, peaceful society, where individuality and difference have been purged, was accomplished through pleasure and not pain. This can best be summed up in an exerpt from Huxley’s letter to Orwell after 1984 was released:

“Within the next generation I believe that the world’s rulers will discover that infant conditioning and narco-hypnosis are more efficient, as instruments of government, than clubs and prisons, and that the lust for power can be just as completely satisfied by suggesting people into loving their servitude as by flogging and kicking them into obedience. In other words, I feel that the nightmare of Nineteen Eighty-Four is destined to modulate into the nightmare of a world having more resemblance to that which I imagined in Brave New World.”

I, Robot:
In the course of examining utopian literature, a term came up with made me stop and think… Robotocracy. Hence this next example which also contains some rather interesting utopian elements. As one of Asimov’s most recognized works, this collection of interlinked short stories tells of a future where intelligent robots make their debut and gradually become more and more integrated to society.

Ultimately, Asimov portrays AI’s as loyal and gentle creatures who not only improve the lot of humanity, but are incapable of harming their human masters. Whereas most speculative works of fiction dealing with AI’s are cautionary in nature, showing how entrusting our fate to machines will result in death, in this story, all of humanity’s fears prove baseless.

In time, the employment of robots and positronic master computers leads to the development of FTL, optimizes the world’s economy and production, and even prevents problems and conflicts which they can foresee. Human beings express reservation and fear, but in the end, the robotocracy proves to be sensible and caring, not cold and inhuman.

It was for this reason that I didn’t care for the film adaptation. Not only would a repressive, world-domination plan contradict the first and most important of the Three Laws (a robot may not harm, or through inaction, allow to be harmed, a human), it really didn’t contain any inherent logic. How would putting humans under house arrest ultimately ensure their protection? With all humans deprived of their most basic rights, revolution would be inevitable, leading to more death. Ah, whatever. At least the book was good.

Island:
Also written by Aldous Huxley, this novel (published in 1962) represented a possible resolution to the central problem he raised in Brave New World. Essentially, the protagonist of John the Savage committed suicide at the end because he could not reconcile himself to either world, one characterized by primitive freedom and the other by civilized sterility.

In the foreword section of the 1946 edition, Huxley expressed regret over the fact that he could not have given John a third option, which could have taken the form of the various exile communities where the thinking people who didn’t fit in with the “civilization” of the World State were sent.

Hence the setting of Island, a utopia created on the fictional island of Pala. Told from the point of view of a cynical journalist named Will Farnaby who gets shipwrecked on the island, the story was Huxley’s final book and a message to humanity about possible third options and the positive application of technology and knowledge.

As Huxley decribed it beforehand: “In this community economics would be decentralist and Henry-Georgian, politics Kropotkinesque co-operative. Science and technology would be used as though, like the Sabbath, they had been made for man, not (as at present and still more so in the Brave New World) as though man were to be adapted and enslaved to them. This last sentence is especially important in reference to Island. Here, drug use, trance states, contraception, assisted reproduction and slogans are all used voluntarily and serve the purposes of learning and social betterment. They are not employed as a means to pacify and control people.

What’s more, from a social perspective, Huxley characterized Pala’s prevailing philosophy as:  “a kind of Higher Utilitarianism, in which the Greatest Happiness principle would be secondary to the Final End principle – the first question to be asked and answered in every contingency of life being: “How will this thought or action contribute to, or interfere with, the achievement, by me and the greatest possible number of other individuals, of man’s Final End?”

The Culture Series:
Created by sci-fi author Ian M. Banks, “The Culture” refers to the fictional interstellar anarchist, socialist, and utopian society that characterizes his novels. Encompassing ten novels – beginning with Consider Phlebas (1987) and concluding with The Hydrogen Sonata (slated for release in October 2012), Banks paints the picture of a universe where humanity has created a peaceful, stable and abundant society through the application of technology.

Told predominantly from the point of view of those who operate at the fringes of The Culture, the stories focus on the interactions of these utopian humans with other civilizations. Much in the same way as Star Trek follows the adventure of the Enterprise crew as they deal with alien cultures, often ones which are less developed or evolved, this provides a vehicle for examining humanity’s current predicament and providing possible solutions.

Overall, The Society is best characterized as post-scarcity, where advanced technologies provide practically limitless material wealth and comfort, where almost all physical constraints – including disease and death – have been eliminated, and the concept of possessions are outmoded. Through all of this, an almost totally  egalitarian, stable society has been created where compulsion or force are not needed, except as a means of self-defense.

At times however, The Culture has been known to interfere with other civilizations as a means of spreading their culture and affecting change in their neighbors. This has often been criticized as an endorsement of neo-conservatism and ethnocentrism on Banks part. However, Banks has denied such claims and many of his defenders claim that The Culture’s moral legitimacy is far beyond anything the West currently enjoys. Others would point out that this potential “dark side” the The Culture is meant to reflect the paradox of liberal societies at home and their behavior in foreign affairs.

The Mars Trilogy:
This ground-breaking trilogy by Kim Stanley Robertson about the colonization and terraforming of Mars is also a fine example of utopia in literature. taking place in the not-too-distant future, the trilogy begins with the settlement of the planet in Red Mars and then follows the exploits of the colonists as they begin transforming from a barren rock to a veritable second Earth.

Even though there are numerous dark elements to the story, including civil strife, internal divisions, exploitation and even assassination, the utopian elements far outweigh the dystopian ones. Ultimately, the focus is on the emergence of a highly advanced, egalitarian society on Mars while Earth continues to suffer from the problems of overpopulation, pollution and ecological disaster.

In addition, the colony of Mars benefits from the fact that its original inhabitants, though by no means all mentally stable and benevolent people, were nevertheless some of the best and brightest minds Earth had produced. As a result, and with the help of longevity treatments, Mars had the benefit of being run by some truly dedicated and enlightened founders. What’s more, their descendents would grow up in a world where stability, hard work, and a respect for science, technology and ecology were pervasive.

All of this reflects Robertson’s multifaceted approach to story writing, where social aspirations and problems are just as important as the technological and economic aspects of settling a new world. Much like the conquest and settlement of the New World gave rise to various utopian ideals and social experiments, he speculates that the settlement of new planets will result in the same. Technology still plays an important role of course, as the colonists of Mars have the benefit of taking advantage of scientific advancements while simultaneously avoiding the baggage of life on Earth. In the end, there’s just something to be said about a fresh start isn’t there?

The Night’s Dawn Trilogy:
Written by British author Peter F. Hamilton, The Night’s Dawn Trilogy consists of three science fiction novels: The Reality Dysfunction (1996), The Neutronium Alchemist (1997), and The Naked God (1999). Much like Robertson’s depiction of humanity in the Mars Trilogy, Hamilton explores humanity’s dark side at length, and yet the tone of his novels are predominantly optimistic.

Set in a distant 27th century, humanity has become divided between two major factions. On the one side there are the Edenists, an egalitarian, utopian society who employ biotech (“biteck” in their lingo) to create living, sentient space stations as well as machines. The use of “Affinity” – a form of telepathy – allows them to communicate with each other and their biteck, creating a sort of mass mentality which encompasses entire communities. Thiee Edenic government is what is known as the “Consensus”, a form of direct democracy that is made possible by telepathic link.

On the one side their are the Adamists, the larger of the two where human beings live with a limited religious proscription against technology. Biteck is forbidden, but nanotechnology, FTL and other advanced applications are freely used. Because the Adamists encompass anyone not in the Edenic camp, they are larger, but far less organized and cohesive than their counterparts.

Through all this, Hamilton attempts to show  how the application of technology and the merger between biological and artificial can create the kind of society envisioned by men like Thomas More, characterized by participatory government, collective mentality, and a consensus-oriented decision-making process. While both the Edenic and Adamist societies are still pervaded by problems, not the least of which is competition between the two, the ideals of betterment through technological progress are nevertheless predominant.

Revelation Space Series:
Another series which examines the beneficial aspects of technology, particularly where governance and equality are concerned, is the Revelation Space Trilogy by Alastair Reynolds. Comprised of the five novels Revelation Space (2000), Chasm City (2001), Redemption Ark (2002), Absolution Gap (2003) and The Prefect (2007).

Taking place in the distant future (circa. 2427 to 2727), the story revolves around a series of worlds that have been settled by several different factions of humanity. The two largest factions are known as the Demarchists and the Conjoiners, both of whom have employed advanced technology to create their own versions of an ideal society.

Though much of the books are dark in tone due to the discovery of a terrible nanotechnological virus (the “Melding Plague”) and the discovery of hostile ancient aliens (the “Inhibitors”), the series still does have some discernible utopian elements. For starters, the Demarchists take their name from the concept of “Democratic Anarchy”, and employ cybernetic implants, nanotech and wireless communications to achieve this.

Within the Demarchist metropolis of Chasm City, all citizens are permanently wired into a central server which allows them permanent access to news, updates, and the decision-making process. As a result, Demarchist society is virtually egalitarian and marks of social status, such as ranks and titles, do not exist. This changed with the spread of the Melding Plague however, causing the city’s structures to degenerate into a gothic nightmare and the class divide to become very visible.

Another important faction are the Conjoiners. These people, who were originally inhabitants with the Great Wall of Mars (above left picture), but who became a star-faring people after the war with the “Coalition for Neural Purity” drove them off Mars. To these people, cybernetic implants were taken a step further, giving every Conjoined person the ability to telepathically link with others, preserve their memories beyond death, prolong their life, and enhance their natural thinking process.

Thus, much like Hamilton and Banks, Reynolds speculates that the advent of nanotech, biotech, and space travel will result in the emergence of societies that are predominantly egalitarian, peaceful, and dedicated to consensus and direct democracy. I personally found these stories quite inspiring since it seems that in many ways, we are already witnessing the birth of such possibilities in the here and now.

Yep, this is still fun, if somewhat tiring and conducive to burnout! I think I’ll be taking a break from these literary-criticism pieces for a day or two, maybe getting back to pieces on robots and cool gear. However, in keeping with the format I used for dystopia, I still have one more utopian article left to cover. Look for it, it will be called “Utopia in Popular Culture!” See ya there…

The Technological Singularity

This is a little off the beaten path right now, but lately, I’ve been spending a lot of time contemplating this big concept. In fact, it’s been informing the majority of my writing for the past year, and during my recent trip back to Ottawa, it was just about all my friend and I could talk about (dammit, we used to club!) And since I find myself explaining this concept to people quite often, and enjoying it, I thought I’d dedicate a post to it as well.

It’s called the Technological Singularity, and was coined in 1993 by sci-fi author Vernor Vinge. To put it concisely, Vinge predicted that at some point in the 21st century, human beings would be able to augment their intelligence using artificial means. This, he argued, would make the future completely unpredictable beyond that point, seeing as how the minds that contemplating the next leaps would be beyond anything we possess now.

The name itself is derived from the concept of the Quantum Singularity or Event Horizon, the region that resides at the center of a black hole beyond which, nothing is visible. In the case of a black hole, the reason you can’t see beyond this point is because the very laws of physics break down and become indistinguishable. The same is being postulated here, that beyond a certain point in our technological evolution, things will get so advanced and radical that we couldn’t possibly imagine what the future will look like.

how-nanotechnology-could-reengineer-us

Bad news for sci-fi writers huh? But strangely, it is this very concept which appears to fascinate them the most! Just because we not be able to accurately predict the future doesn’t stop people from trying, especially writers like Neal Stephenson, Greg Bear, and Charles Stross. Frankly, the concept was coined by a sci-fi writer so we’re gonna damn well continue to talk about it. And besides, when was the last time science fiction writers were bang on about anything? It’s called fiction for a reason.

Men like Ray Kurzweil, a futurist who is all about achieving immortality, have popularized this idea greatly. Thanks to people like him, this idea has ventured beyond the realm of pure sci-fi and become a legitimate area of academic study. Relying on ongoing research into the many, many paradigm shifts that have taken place over time, he and others have concluded that technological progress is not a linear phenomena, but an exponential one.

Consider the past few decades. Has it not been a constant complaint that the pace of life and work have been increasing greatly from year to year? Of course, and the driving force has been constant technological change. Whereas people in our parents generation grew up learning to use slide rules and hand-cranked ammonia copiers, by the time they hit the workforce, everything was being done with calculators and Xerox printers.

PPTMooresLawai

In terms of documents, they used to learn typewriters and the filing system. Then, with the microprocessor revolution, everything was done on computer and electronically. Phones and secretaries gave way to voicemail and faxes, and then changed again with the advent of the internet, pager, cell phone and PDA. Now, all things were digital, people could be reached anywhere, and messages were all handled by central computers.

And that’s just within the last half-century. Expanding the time-frame further, let’s take a much longer view. As a historian, I am often fascinated with the full history of humanity, going back roughly 200,000 years.  Back then, higher order primates such as ourselves had emerged in one small pocket of the world (North-Eastern Africa) and began to circulate outwards.

By 50,000 years ago, we had reached full maturity as far as being homo sapiens is concerned, relying on complex tools, social interaction, sewing and hunting and gathering technigues to occupy every corner of the Old World and make it suitable for our purposes. From the far reaches of the North to the Tropics in the South, humanity showed that it could live anywhere in the world thanks to its ingenuity and ability to adapt. By 15,000 years ago, we had expanded to occupy the New World as well, had hunted countless species to extinction, and began the process of switching over to agriculture.

By 5000 years ago, civilization as we know it was emerging independently in three corners of the world. By this, I mean permanent settlements that were based in part or in full on the cultivation of crops and domestication of animals. Then, 500 years ago, the world’s collided when the Spanish landed in the New World and opened up the “Age of Imperialism”. Because of the discovery of the New World, Europe shot ahead of its peer civilizations in Africa, Asia and the Middle East, went on to colonize every corner of the world, and began to experience some major political shifts at home and abroad. The “Age of Imperialism” gradually gave way to the “Age of Revolutions”.

100 years ago, the total population of the Earth reached 1 billion, industrialization had taken full effect in every developed nation and urban populations were now exceeding that of rural. 50 years ago, we had reached 3 billion human beings, were splitting the atom, sending rockets into space, and watching the world decolonize itself. And only 10 years ago, we had reached a whopping 6 billion human beings, were in the throws of yet another technological revolution (the digital) and were contemplating nanotechnology, biomedicine and even AI.

In short, since our inception, the trend has been moving ever upwards, faster and faster. With every change, the pace seems to increase exponentially. The amount of time between paradigm shifts – that is, between revolutionary changes that alter the way we look at the world – has been getting smaller and smaller. Given this pattern, it seems like only a matter of time before the line on the graph rises infinitely and we have to rethink the whole concept of progress.

Is your nooble baked yet? Mine sure is! It’s get like that any time I start contemplating the distant past and the not too distant future. These are exciting times, and even if you think that the coming Singularity might spell doom, you gotta admit, this is an exciting time to be alive. If nothing else, its always a source of intrigue to know that you are on the cutting edge of history, that some day, people will be talking about what was and you will be able to say “I was there”.

Whoo… deep stuff man. And like I said, fun to write about. Ever since I was a senior in high school, I dreamed of being able to write a book that could capture the Zeitgeist. As soon as I learned about the Technological Singularity, I felt I had found my subject matter. If I could write just one book that captures the essence of history at this point in our technological (and possibly biological) evolution, I think I’ll die a happy man. Because for me, it’s not enough to just have been there. I want to have been there and said something worthwhile about it.

Alright, thanks for listening! Stay tuned for more lighter subject matter and some updates on the latest from Story Time and Data Miners. Plus more on Star Wars, coming soon!

New Prometheus Clip

I came across this clip this morning and was absolutely wowed. Not only is this yet another awesome preview of the upcoming Prometheus movie, it manages to establish the movie’s deep background even further and does so in a way that’s both plausible and relevant to today. Exploring the upcoming technological singularity, the birth of nanotech, biomedical and AI, and previewing the birth of the Weyland Corp – which as we all know went on to become Weyland-Yutani, the biggest monopoly in the history of the human race.

But don’t take my word, check it out for yourself. I feel like writing now, which is how I feel whenever I see something really inspiring! And God damn if this wasn’t a far better use of Guy Pierce’s talents than that cheesy movie Lockout!