The Future is Here: “Ironman” Spec-Ops Suit


ironman3Army researchers have been working for years to incorporate powered armor, exoskeletons, and high-tech weaponry into the arsenal of next-generation soldiers. And this latest development from DARPA – the Defense Advanced Research Projects Agency, the research wing of the US Army – is being hailed as the closest thing there is to a real-life “Iron Man” suit to date.

Its known as the Tactical Assault Light Operator Suit (TALOS) and is designed to deliver “superhuman strength with greater ballistic protection”. Named in honor of the Greek automaton made of bronze that Zeus assigned to protect his lover Europa, this suit incorporates a powered exoskeleton, liquid armor, built-in computers and night vision, and the ability to monitor vital signs and apply wound-sealing foam.

DARPA-Warrior-Web-660x495Put together, the capabilities would make the already elite Special Operation Forces nearly invincible in the field, according to the Army. As Lt. Col. Karl Borjes, a U.S. Army Research, Development and Engineering Command (RDECOM) science adviser, said in a statement:

[The] requirement is a comprehensive family of systems in a combat armor suit where we bring together an exoskeleton with innovative armor, displays for power monitoring, health monitoring, and integrating a weapon into that — a whole bunch of stuff that RDECOM is playing heavily in.

For the sake of the suit’s design and high-tech features, DARPA reached out to engineers from MIT, who are currently working to produce the liquid body armor that is perhaps the most advanced feature of the suit. Composed of magnetorheological fluids, this armor will “transform from liquid to solid in milliseconds when a magnetic field or electrical current is applied.”

TALOS_Future_Army_Soldier_WideThe suit is expected to make a first-generation appearance some time next year. Because of the high number of highly integrated technical challenges with advanced specifications, the Army is also drawing on a broad range of collaborators from multiple fields to complete the design in time. And as Jim Geurts, USSOCOM acquisition executive, in a statement:

USSOCOM is interested in receiving white papers from a wide variety of sources, not just traditional military industry but also from academia, entrepreneurs, and laboratories capable of providing the design, construction, and testing of TALOS related technologies. The intent is to accelerate the delivery of innovative TALOS capabilities to the SOF operator.

US_Army_powered_armorFor some time now, the concept of advanced powered suits of armor has been a feature of science fiction. Examples abound from literary references, such as E.E. Smith’s Lensman series and Heinlein’s Starship Troopers, to RPGs like BattleTech and Warhammer 40k, and to the gaming world with the HALO and Fallout series’. And much like lightsabers, there has scarcely been a geek alive who didn’t want one!

Now it seems that something very close might be realizable within a year’s time. I don’t know about you, but I feel both inspired and more than a little jealous. Damn SOCOM, always getting the coolest gear first! And of course, there’s a video:


Space Elevators!

space_elevatorWhen it comes to classic and hard science fiction, there are few concepts more inspired, more audacious, and more cool than the Space Elevator. Consisting of a cable (or tether) attached the Earth near the equator and a station in geosynchronous orbit, a structure of this kind would allow us to put objects, supplies and even people into orbit without the need for rockets and space ships.

And perhaps I am a bit biased, seeing as how one of the writer’s featured in the Yuva anthology happens to have written a story that features one – Goran Zidar, whose story “Terraformers” includes an orbital colony that is tethered to the planet by a “Needle”. But I’ve found the concept fascinating for as long as I have known about it, and feel like its time for a conceptual post that deals with this most awesome of concepts!

Here goes…

The first recorded example of the space elevator concept appeared in 1895 when Russian scientist Konstantin Tsiolkovsky was inspired by the Eiffel Tower in Paris. He considered a similar tower that extended from the ground into geostationary orbit (GSO) in space. Objects traveling into orbit would attain orbital velocity as they rode up the tower, and an object released at the tower’s top would also have the velocity necessary to remain in orbit.

space_elevator1However, his concept called for a compression structure, which was unfeasible given that no material existed that had enough compressive strength to support its own weight under such conditions. In 1959, another Russian scientist named Yuri N. Artsutanov suggested a more feasible proposal, a tensile structure which used a geostationary satellite as the base from which to deploy the structure downward.

By using a counterweight, a cable would be lowered from geostationary orbit to the surface of Earth, while the counterweight was extended from the satellite away from Earth, keeping the cable constantly over the same spot on the surface of the Earth. He also proposed tapering the cable thickness so that the stress in the cable was constant. This gives a thinner cable at ground level that becomes thicker up towards the GSO.

space_elevator_liftIn 1966, Isaacs, Vine, Bradner and Bachus, four American engineers, reinvented the concept under the name “Sky-Hook”. In 1975, the concept was reinvented again by Jerome Pearson, whose model extended the distance of the counterweight to 144,000 km (90,000 miles) out, roughly half the distance to the Moon. However, these studies were also marred by the fact that no known material possessed the tensile strength required.

By the turn of the century, however, the concept was revitalized thanks to the development of carbon nanotubes. Believing that the high strength of these materials might make an orbital skyhook feasible, engineer David Smitherman of NASA put together a workshop at the Marshall Space Flight Center and invited many scientists and engineers to participate. Their findings were published in an article titled “Space Elevators: An Advanced Earth-Space Infrastructure for the New Millennium”.

carbon-nanotubeAnother American scientist, Bradley C. Edwards, also suggested using nanotubes to create a 100,000 km (62,000 mile) paper-thin cable that would be shaped like a ribbon instead of circular. This, he claimed, would make the tether more resistant to impacts from meteoroids.  The NASA Institute for Advanced Concepts began supporting Edwards’ work, allowing him to expand on it and plan how it would work in detail.

In Fiction:
arthurcclarke_fountains-of-paradiseIn 1979, the concept of the Space Elevator was introduced to the reading public thanks to the simultaneous publications of Arthur C. Clarke’s The Fountains of Paradise (1979) and Charles Sheffield’s The Web Between the Worlds. In the former, engineers construct a space elevator on top of a mountain peak in the fictional island country of Taprobane, which was loosely based on Clarke’s new home in Sri Lanka, albeit moved south to the Equator.

In an interesting and fact-based twist, the purpose for building the elevator on Earth is to demonstrate that it can be done on Mars. Ultimately, the protagonist of the story (Dr Vannevar Morgan) is motivated by his desire to help a Mars-based consortium to develop the elevator on Mars as part of a massive terraforming project, something which has been proposed in real life.

Sheffield- The Web Between the WorldsSimiliarly, in Sheffield’s Web, which was his first novel, we see a world famous engineer who has created extensive bridge networks all over the world using graphite cable. In hoping to achieve the unachievable dream, he begins work on a space elevator code named the “Beanstalk”. This brings him into an alliance with a corrupt tycoon who wants to make rockets obsolete, and intrigue ensues…

Three years later, Robert A. Heinlein’s novel Friday features a space elevator known as the “Nairobi Beanstalk”. In Heinlein’s vision, the world of the future is heavily Balkanized, and people exist in thousands of tiny nation states and orbital colonies which are connected to Earth via the Beanstalk, which as the name suggests, is located in equatorial Africa.

ksr_redmarsIn 1993, Kim Stanley Robinson released Red Mars, a sci-fi classic that remains a quintessential novel on the subject of Mars colonization. In the novel, the Martian colonists build a space elevator that allows them to bring additional colonists to the surface, as well as transport natural resources that were mined planetside into orbit where they can be ferried back to Earth.

In 1999, Sid Meier’s, creator of the famed Civilization gaming series, released the sci-fi based Sid Meier’s Alpha Centauri that deals with the colonization of the planet “Chiron” in the Alpha Centauri system. In the course of the turn-based strategy game, players are encouraged to construct special projects as a way of gaining bonuses and building up their faction’s power.

One such project is the Space Elevator, which requires that the faction building first research the technology “super tensile solids” so they have the means of building a super-tensile tether. Once built, it confers bonuses for space-based unit production, allows orbital drop units to be deployed over the entire planet, increases production rates for satellites, and removes the need for aerospace facilities. spaceelevator_alpha_centauriIn David Gerrold’s 2000 novel, Jumping Off The Planet, we are again confronted with an equatorial space elevator, this time in Ecuador where the device is once again known as the “beanstalk”. The story focuses on a family excursion which is eventually revealed to be a child-custody kidnapping. In addition to this futuristic take on domestic issues, Gerrold also examined some of the industrial applications of a mature elevator technology.

Chasm_City_coverIn 2001, Alastair Reynolds, a hard sci-fi author and creator of the Revelation Space series, released Chasm City, which acted as a sort of interquel between the first and second books in the main trilogy. At the opening of the novel, the story takes place on Sky’s Edge, a distant world where settlers travel to and from ships in orbit using a space elevator that connects to the planetary capitol on the surface.

And in 2011, author Joan Slonczewski presented a biological twist on the concept with her novel The Highest Frontier. Here, she depicts a college student who ascends a space elevator that uses a tether constructed from self-healing cables of anthrax bacilli. The engineered bacteria can regrow the cables when severed by space debris, thus turning the whole concept of tensile solids on its head.

Attempts to Build a Space Elevator:
Since the onset of the 21st century, several attempts have been made to design, fund, and create a space elevator before the end of this century. To speed the development process, proponents of the concept have created several competitions to develop the relevant technologies. These include the Elevator: 2010 and Robogames Space Elevator Ribbon Climbing, annual competitions seeking to design climbers, tethers and power-beaming systems.

space_elevator_nasaIn March of 2005, NASA announced its own incentive program, known as the Centennial Challenges program, which has since merged the Spaceward Foundation and upped the total value of their cash prizes to US$400,000. In that same year, the LiftPort Group began producing carbon nanotubes for industrial use, with the goal of using their profits as capital for the construction of a 100,000 km (62,000 mi) space elevator.

In 2008, the Japanese firm known as the Space Elevator Association, chaired by Shuichi Ono, announced plans to build a Space Elevator for the projected price tag of a trillion yen ($8 billion). Though the cost is substantially low, Ono and his peers claimed that Japan’s role as a leader in the field engineering could resolve the technical issues at the price they quoted.

obayashi-2In 2011, Google was reported to be working on plans for a space elevator at its secretive Google X Lab location. Since then, Google has stated that it is not working on a space elevator. But in that same year, the first European Space Elevator Challenge (EuSEC) to establish a climber structure took place in August.

And in 2012, the Obayashi Corporation of Japan announced that in 38 years it could build a space elevator using carbon nanotube technology. Their detailed plan called for a 96,000 long tether, supported by a counterweight, that could hold a 30-passenger climber that would travel 200 km/h, reaching the GSO after a 7.5 day trip. However, no cost estimates, finance plans, or other specifics were made at this point.

space-elevator-schematics-largeDespite these efforts, the problems of building are still marred by several technical issues that have yet to be resolved. These include the problems of tensile strength, dangerous vibrations along the tether line, climbers creating wobble, dangers posed by satellites and meteoroids, and the fact that such a structure would be vulnerable to a terrorist or military attack.

Other Possibilities:
Though we may never be able to resolve the problems of building a space elevator on Earth, scientists are agreed that one could be made on other planets, particularly the Moon. This idea was first devised by Jerome Pearson, one of the concepts many original proponents, who proposed a smaller elevator that would be anchored by Earth’s gravity field.

LiftPort1This is a necessity since the Moon does not rotate and could therefore not maintain tension along a tether. But in this scenario, the cable would be run from the moon and out through the L1 Lagrangian point. Once there, it would be dangled down into Earth’s gravity field where it would be held taught by Earth gravity and a large counterweight attached to its end.

Since the Moon is a far different environment than planet Earth, it presents numerous advantages when building a space elevator. For starters, there’s the strength of the materials needed, which would be significantly less, thus resolving a major technical issue. In addition, the Moon’s lower gravity would mean a diminished weight of the materials being shipped and of the structure itself.

space_elevator_lunarAs Pearson explained:

[T]o lift a thousand tons per day off the lunar surface, it would take less than 100,000 tons of elevator to do it — which means it pays back its own mass in just 100 days, or somewhere between three and four times its own mass per year — which is not a bad rate of return… You don’t need nanotubes and very, very high strength materials. But the higher the strength, the more of the ratio you can get for hauling stuff on the moon.

In fact, LiftPort is already deep into developing a “Lunar Elevator”. Plans to build one by 2020 were announced back in 2010, and since that time, the company launched a Kickstarter campaign to get the funding necessary to conduct tests that will get them closer to this goal. These consisting of sending a tethered robot 2km from the surface to conduct stress and telemetry tests.

Ultimately, the company estimates that a Lunar Elevator could be made at the cost of $800 million, which is substantially less than a “Terran Elevator” would cost. Similarly, it is likely that any manned missions to Mars, which will include eventual settlement and plans to terraform, will involve a Martian elevator, possibly named the “Ares Elevator”.

Much like SpaceX’s attempts to resolve the costs of sending rockets into space, the concept of a space elevator is another means of reducing the cost of sending things into orbit. As time goes on and technology improves, and humanity finds itself in other terrestrial environments where resources need to be exported into space, we can expect that elevators that pierce the sky will become possible.

In the meantime, we can always dream…


The Future of Space Exploration

spacex-icarus-670Back in January, National Geographic Magazine celebrated its 125th anniversary. In honor of this occasion, they released a special issue which commemorated the past 125 years of human exploration and looked ahead at what the future might hold. As I sat in the doctor’s office, waiting on a prescription for antibiotics to combat my awful cold, I found myself terribly inspired by the article.

So naturally, once I got home, I looked up the article and its source material and got to work. The issue of exploration, especially the future thereof, is not something I can ever pass up! So for the next few minutes (or hours, depending on how much you like to nurse a read), I present you with some possible scenarios about the coming age of deep space exploration.

MarsOneSuffice it to say, National Geographic’s appraisal of the future of space travel was informative and hit on all the right subjects for me. When one considers the sheer distances involved, not to mention the amount of time, energy, and resources it would take to allow people to get there, the question of reaching into the next great frontier poses a great deal of questions and challenges.

Already, NASA, Earth’s various space agencies and even private companies have several ideas in the works or returning to the Moon, going to Mars, and to the Asteroid Belt. These include the SLS (Space Launch System), the re-purposed and upgraded version of the Saturn V rocket which took the Apollo astronauts to the Moon. Years from now, it may even be taking crews to Mars, which is slated for 2030.

ESA_moonbaseAnd when it comes to settling the Moon, Mars, and turning the Asteroid Belt into our primary source of mineral extraction and manufacturing, these same agencies, and a number of private corporations are all invested in getting it done. SpaceX is busy testing its reusable-launch rocket, known as the Grasshopper, in the hopes of making space flight more affordable. And NASA and the ESA are perfecting a process known as “sintering” to turn Moon regolith into bases and asteroids into manufactured goods.

Meanwhile, Virgin Galactic, Reaction Engines and Golden Spike are planning to make commercial trips into space and to the Moon possible within a few years time. And with companies like Deep Space Industries and Google-backed Planetary Resources prospeting asteroids and planning expeditions, it’s only a matter of time before everything from Earth to the Jovian is being explored and claimed for our human use.

Space Colony by Stephan Martiniere
Space Colony by Stephan Martiniere

But when it comes to deep-space exploration, the stuff that would take us to the outer reaches of the Solar System and beyond, that’s where things get tricky and pretty speculative. Ideas have been on the table for some time, since the last great Space Race forced scientists to consider the long-term and come up with proposed ways of closing the gap between Earth and the stars. But to this day, they remain a scholarly footnote, conceptual and not yet realizable.

But as we embark of a renewed era of space exploration, where the stuff of science fiction is quickly becoming the stuff of science fact, these old ideas are being dusted off, paired up with newer concepts, and seriously considered. While they might not be feasible at the moment, who know what tomorrow holds? From the issues of propulsion, to housing, to cost and time expenditures, the human race is once again taking a serious look at extra-Solar exploration.

And here are some of the top contenders for the “Final Frontier”:

Nuclear Propulsion:
The concept of using nuclear bombs (no joke) to propel a spacecraft was first proposed in 1946 by Stanislaw Ulam, a Polish-American mathematician who participated in the Manhattan Project. Preliminary calculations were then made by F. Reines and Ulam in 1947, and the actual project – known as Project Orion was initiated in 1958 and led by Ted Taylor at General Atomics and physicist Freeman Dyson from the Institute for Advanced Study in Princeton.

In short, the Orion design involves a large spacecraft with a high supply of thermonuclear warheads achieving propulsion by releasing a bomb behind it and then riding the detonation wave with the help of a rear-mounted pad called a “pusher”. After each blast, the explosive force is absorbed by this pusher pad, which then translates the thrust into forward momentum.

Though hardly elegant by modern standards, the proposed design offered a way of delivering the explosive (literally!) force necessary to propel a rocket over extreme distances, and solved the issue of how to utilize that force without containing it within the rocket itself. However, the drawbacks of this design are numerous and noticeable.

Orion SchematicF0r starters, the ship itself is rather staggering in size, weighing in anywhere from 2000 to 8,000,000 tonnes, and the propulsion design releases a dangerous amount of radiation, and not just for the crew! If we are to rely on ships that utilize nuclear bombs to achieve thrust, we better find a course that will take them away from any inhabited or habitable areas. What’s more, the cost of producing a behemoth of this size (even the modest 2000 tonne version) is also staggering.

Antimatter Engine:
NASA_antimatterMost science fiction authors who write about deep space exploration (at least those who want to be taken seriously) rely on anti-matter to power ships in their stories. This is no accident, since antimatter is the most potent fuel known to humanity right now. While tons of chemical fuel would be needed to propel a human mission to Mars, just tens of milligrams of antimatter, if properly harnessed, would be able to supply the requisite energy.

Fission and fusion reactions convert just a fraction of 1 percent of their mass into energy. But by combine matter with antimatter, its mirror twin, a reaction of 100 percent efficiency is achieved. For years, physicists at the CERN Laboratory in Geneva have been creating tiny quantities of antimatter by smashing subatomic particles together at near-light speeds. Given time and considerable investment, it is entirely possible this could be turned into a form of advanced propulsion.

In an antimatter rocket, a dose of antihydrogen would be mixed with an equal amount of hydrogen in a combustion chamber. The mutual annihilation of a half pound of each, for instance, would unleash more energy than a 10-megaton hydrogen bomb, along with a shower of subatomic particles called pions and muons. These particles, confined within a magnetic nozzle similar to the type necessary for a fission rocket, would fly out the back at one-third the speed of light.

antimatter_shipHowever, there are natural drawback to this design as well. While a top speed of 33% the speed of light per rocket is very impressive, there’s the question of how much fuel will be needed. For example, while it would be nice to be able to reach Alpha Centauri – a mere 4.5 light years away – in 13.5 years instead of the 130 it would take using a nuclear rocket, the amount of antimatter needed would be immense.

No means exist to produce antimatter in such quantities right now, and the cost of building the kind of rocket required would be equally immense. Considerable refinements would therefore be needed and a sharp drop in the cost associated with building such a vessel before any of its kind could be deployed.

Laser Sail:
solar_sail1Thinking beyond rockets and engines, there are some concepts which would allow a spaceship to go into deep space without the need for fuel at all. In 1948, Robert Forward put forward a twist on the ancient technique of sailing, capturing wind in a fabric sail, to propose a new form of space travel. Much like how our world is permeated by wind currents, space is filled with cosmic radiation – largely in the form of photons and energy associated with stars – that push a cosmic sail in the same way.

This was followed up again in the 1970’s, when Forward again proposed his beam-powered propulsion schemes using either lasers or masers (micro-wave lasers) to push giant sails to a significant fraction of the speed of light. When photons in the laser beam strike the sail, they would transfer their momentum and push the sail onward. The spaceship would then steadily builds up speed while the laser that propels it stays put in our solar system.

Much the same process would be used to slow the sail down as it neared its destination. This would be done by having the outer portion of the sail detach, which would then refocus and reflect the lasers back onto a smaller, inner sail. This would provide braking thrust to slow the ship down as it reached the target star system, eventually bringing it to a slow enough speed that it could achieve orbit around one of its planets.

solar_sailOnce more, there are challenges, foremost of which is cost. While the solar sail itself, which could be built around a central, crew-carrying vessel, would be fuel free, there’s the little matter of the lasers needed to propel it. Not only would these need to operate for years continuously at gigawatt strength, the cost of building such a monster would be astronomical, no pun intended!

A solution proposed by Forward was to use a series of enormous solar panel arrays on or near the planet Mercury. However, this just replaced one financial burden with another, as the mirror or fresnel lens would have to be planet-sized in scope in order for the Sun to keep the lasers focused on the sail. What’s more, this would require that a giant braking sail would have to be mounted on the ship as well, and it would have to very precisely focus the deceleration beam.

So while solar sails do present a highly feasible means of sending people to Mars or the Inner Solar System, it is not the best concept for interstellar space travel. While it accomplishes certain cost-saving measures with its ability to reach high speeds without fuel, these are more than recouped thanks to the power demands and apparatus needed to be it moving.

ringworld2Here we have a concept which has been explored extensively in fiction. Known as an Interstellar Ark, an O’Neill Cylinder, a Bernal Sphere, or a Stanford Taurus, the basic philosophy is to create a ship that would be self-contained world, which would travel the cosmos at a slow pace and keep the crew housed, fed, or sustained until they finally reached their destination. And one of the main reasons that this concept appears so much in science fiction literature is that many of the writers who made use of it were themselves scientists.

The first known written examples include Robert H. Goddard “The Last Migration” in 1918, where he describes an “interstellar ark” containing cryogenic ally frozen people that set out for another star system after the sun died. Konstantin E. Tsiolkovsky later wrote of “Noah’s Ark” in his essay “The Future of Earth and Mankind” in 1928. Here, the crews were kept in wakeful conditions until they reached their destination thousands of years later.

enzmann_starshipBy the latter half of the 20th century, with authors like Robert A. Heinlein’s Orphans of the Sky, Arthur C. Clarke’s Rendezvous with Rama and Ursula K. Le Guin’s Paradises Lost, the concept began to be explored as a distant possibility for interstellar space travel. And in 1964, Dr. Robert Enzmann proposed a concept for an interstellar spacecraft known as the Enzmann Starship that included detailed notes on how it would be constructed.

Enzmann’s concept would be powered by deuterium engines similar to what was called for with the Orion Spacecraft, the ship would measure some 600 meters (2000 feet) long and would support an initial crew of 200 people with room for expansion. An entirely serious proposal, with a detailed assessment of how it would be constructed, the Enzmann concept began appearing in a number of science fiction and fact magazines by the 1970’s.

RAMA2Despite the fact that this sort of ship frees its makers from the burden of coming up with a sufficiently fast or fuel-efficient engine design, it comes with its own share of problems. First and foremost, there’s the cost of building such a behemoth. Slow-boat or no, the financial and resource burden of building a mobile space ship is beyond most countries annual GDP. Only through sheer desperation and global cooperation could anyone conceive of building such a thing.

Second, there’s the issue of the crew’s needs, which would require self-sustaining systems to ensure food, water, energy, and sanitation over a very long haul. This would almost certainly require that the crew remain aware of all its technical needs and continue to maintain it, generation after generation. And given that the people aboard the ship would be stuck in a comparatively confined space for so long, there’s the extreme likelihood of breakdown and degenerating conditions aboard.

Third, there’s the fact that the radiation environment of deep space is very different from that on the Earth’s surface or in low earth orbit. The presence of high-energy cosmic rays would pose all kinds of health risks to a crew traveling through deep space, so the effects and preventative measures would be difficult to anticipate. And last, there’s the possibility that while the slow boat is taking centuries to get through space, another, better means of space travel will be invented.

Faster-Than-Light (FTL) Travel:
???????????????????????Last, we have the most popular concept to come out of science fiction, but which has received very little support from scientific community. Whether it was the warp drive, the hyperdrive, the jump drive, or the subspace drive, science fiction has sought to exploit the holes in our knowledge of the universe and its physical laws in order to speculate that one day, it might be possible to bridge the vast distances between star systems.

However, there are numerous science based challenges to this notion that make an FTL enthusiast want to give up before they even get started. For one, there’s Einstein’s Theory of General Relativity, which establishes the speed of light (c) as the uppermost speed at which anything can travel. For subatomic particles like photons, which have no mass and do not experience time, the speed of light is a given. But for stable matter, which has mass and is effected by time, the speed of light is a physical impossibility.

Galactica_newFor one, the amount of energy needed to accelerate an object to such speeds is unfathomable, and the effects of time dilation – time slowing down as the speed of light approaches – would be unforeseeable. What’s more, achieving the speed of light would most likely result in our stable matter (i.e. our ships and bodies) to fly apart and become pure energy. In essence, we’d die!

Naturally, there have been those who have tried to use the basis of Special Relativity, which allows for the existence of wormholes, to postulate that it would be possible to instantaneously move from one point in the universe to another. These theories for “folding space”, or “jumping” through space time, suffer from the same problem. Not only are they purely speculative, but they raise all kinds of questions about temporal mechanics and causality. If these wormholes are portals, why just portals in space and not time?

The supermassive black hole at the center of the Milky Way galaxy.And then there’s the concept of a quantum singularity, which is often featured in talk of FTL. The belief here is that an artificial singularity could be generated, thus opening a corridor in space-time which could then be traversed. The main problem here is that such an idea is likely suicide. A quantum singularity, aka. a black hole, is a point in space where the laws of nature break down and become indistinguishable from each other – hence the term singularity.

Also, they are created by a gravitational force so strong that it tears a hole in space time, and that resulting hole absorbs all things, including light itself, into its maw. It is therefore impossible to know what resides on the other side of one, and astronomers routinely observe black holes (most notably Sagittarius A at the center of our galaxy) swallow entire planets and belch out X-rays, evidence of their destruction. How anyone could think these were a means of safe space travel is beyond me! But then again, they are a plot device, not a serious idea…

alcubierre-warp-drive-overviewBut before you go thinking that I’m dismissing FTL in it’s entirety, there is one possibility which has the scientific community buzzing and even looking into it. It’s known as the Alcubierre Drive, a concept which was proposed by physicist Miguel Alcubierre in his 1994 paper: “The Warp Drive: Hyper-Fast Travel Within General Relativity.”

The equations and theory behind his concept postulate that since space-time can be contracted and expanded, empty space behind a starship could be made to expand rapidly, pushing the craft in a forward direction. Passengers would perceive it as movement despite the complete lack of acceleration, and vast distances (i.e. light years) could be passed in a matter of days and weeks instead of decades. What’s more, this “warp drive” would allow for FTL while at the same time remaining consistent with Einstein’s theory of Relativity.

In October 2011, physicist Harold White attempted to rework the equations while in Florida where he was helping to kick off NASA and DARPA’s joint 100 Year Starship project. While putting together his presentation on warp, he began toying with Alcubierre’s field equations and came to the conclusion that something truly workable was there. In October of 2012, he announced that he and his NASA team would be working towards its realization.

But while White himself claims its feasible, and has the support of NASA behind him, the mechanics behind it all are still theoretical, and White himself admits that the energy required to pull off this kind of “warping” of space time is beyond our means at the current time. Clearly, more time and development are needed before anything of this nature can be realized. Fingers crossed, the field equations hold, because that will mean it is at least theoretically possible!


In case it hasn’t been made manifestly obvious by now, there’s no simple solution. In fact, just about all possibilities currently under scrutiny suffer from the exact same problem: the means just don’t exist yet to make them happen. But even if we can’t reach for the stars, that shouldn’t deter us from reaching for objects that are significantly closer to our reach. In the many decades it will take us to reach the Moon, Mars, the Asteroid Belt, and Jupiter’s Moons, we are likely to revisit this problem many times over.

And I’m sure that in course of creating off-world colonies, reducing the burden on planet Earth, developing solar power and other alternative fuels, and basically working towards this thing known as the Technological Singularity, we’re likely to find that we are capable of far more than we ever thought before. After all, what is money, resources, or energy requirements when you can harness quantum energy, mine asteroids, and turn AIs and augmented minds onto the problems of solving field equations?

Yeah, take it from me, the odds are pretty much even that we will be making it to the stars in the not-too-distant future, one way or another. As far as probabilities go, there’s virtually no chance that we will be confined to this rock forever. Either we will branch out to colonize new planets and new star systems, or go extinct before we ever get the chance. I for one find that encouraging… and deeply disturbing!


Religion in Sci-Fi

Since its inception as a literary genre, religion has played an important role in science fiction. Whether it took the form of informing the author’s own beliefs, or was delivered as part of their particular brand of social commentary, no work of sci-fi has ever been bereft of spirituality.Even self-professed atheists and materialists had something to say about religion, the soul and the concept of the divine, even if it was merely to deny its existence.

And so, I thought it might make for an interesting conceptual post to see exactly what some of history’s greats believed and how they worked it into their body of literature. As always, I can’t include everybody, but I sure as hell can include anyone who’s books I’ve read and beliefs I’ve come to know. And where ignorance presides, I shall attempt to illuminate myself on the subject. Okay, here goes!

Alastair Reynolds:
Despite being a relative newby to the field of sci-fi authors, Reynolds has established a reputation for hard science and grand ideas with his novels. And while not much information exists on his overall beliefs, be they religious or secular, many indications found their way into his books that would suggest he carries a rather ambiguous view of spirituality.

Within the Revelation Space universe, where most of his writing takes place, there are many mentions of a biotechnological weapon known as the “Indoctrination Virus”. This is an invasive program which essentially converts an individual to any number of sectarian ideologies by permeating their consciousness with visions of God, the Cross, or other religious iconography.

In Chasm City, these viruses are shown to be quite common on the world of Sky’s Edge, where religious sects use them to convert people to the official faith of the planet that claims Sky Haussmann was a prophet who was unfairly crucified for his actions. In Absolution Gap, they also form the basis of a society that populates an alien world known as Hela. Here, a theocratic state was built around a man named Quaiche, who while near death watched the moon’s gas giant disappear for a fraction of a second.

Unsure if this was the result of a strain he carries, he created a mobile community that travels the surface of the planet and watches the gas giant at all times using mirrors and reclining beds, so that they are looking heavenward at all times. Over the years, this community grew and expanded and became a mobile city, with each “believer” taking on transfusions of his blood so they could contract the the strain that converted him and allowed him to witness all that he did.

While this would indicate that Reynolds holds a somewhat dim view of religion, he leaves plenty of room for the opposite take. All throughout his works, the idea of preserving one’s humanity in a universe permeated by post-mortal, post-human, cybernetic beings remains a constant. In addition, as things get increasingly dark and the destruction of our race seems imminent, individual gestures of humanity are seem as capable of redeeming and even saving humanity as a species.

In fact, the names of the original trilogy allude to this: Revelation Space, Redemption Ark, Absolution Gap. Like with everything else in his books, Reynold’s seems to prefer to take a sort of middling approach, showing humanity as an ambiguous species rather than an inherently noble one or foul one. Religion, since it is a decidedly human practice, can only be seen as ambiguous as well.

Arthur C. Clarke:
At once a great futurist and technologist, Clarke was nevertheless a man who claimed to be endlessly fascinated with the concept of God and transcendence. When interviews on the subjects of his beliefs, he claimed that he was “fascinated by the concept of God.” During another interview, he claimed that he believed that “Any path to knowledge is a path to God—or Reality, whichever word one prefers to use.”

However, these views came to change over time, leading many to wonder what the beliefs of this famed author really were. At once disenchanted with organized religion, he often found himself subscribing to various alternative beliefs systems. At other times, he insisting he was an atheist, and nearing the end of his life, even went so far as to say that he did not want religious ceremonies of any kind at his funeral.

Nowhere were these paradoxical views made more clear than in his work. For example, in 2001: A Space Odyssey, the theme of transcendence, of growing to the point of becoming god-like, is central. Early hominid’s evolution into humanity is seen as the direct result of tampering by higher forces, aliens which are so ancient and evolved that they are virtually indistinguishable from gods. Throughout the series, human beings get a taste of this as they merge with the alien intelligence, becoming masters of their own universe and godlike themselves.

In the last book of the series – 3001: Final Odyssey, which Clarke wrote shortly before his death – Clarke describes a future where the Church goes the way of Soviet Communism. Theorizing that in the 21st century a reformist Pope would emerge who would choose to follow a similar policy as Gorbachev (“Glasnost”) and open the Vatican archives, Clarke felt that Christianity would die a natural death and have to be replaced by something else altogether. Thereafter, a sort of universal faith built around an open concept of God (called Deus) was created. By 3001, when the story is taking place, people look back at Christianity as a primitive necessity, but one which became useless by the modern age.

So, in a way, Clarke was like many Futurists and thoroughgoing empiricists, in that he deplored religion for its excesses and abuses, but seemed open to the idea of a cosmic creator at times in his life. And, when pressed, he would say that his personal pursuit for truth and ultimate reality was identical to the search for a search God, even if it went by a different name.

Frank Herbert:
Frank Herbert is known for being the man who taught people how to take science fiction seriously all over again. One of the reasons he was so successful in this regard was because of the way he worked the central role played by religion on human culture and consciousness into every book he ever wrote. Whether it was the Lazarus Effect, the Jesus Incident, or the seminal Dune, which addresses the danger of prophecies and messiahs, Frank clearly believed that the divine was something humanity was not destined to outgrow.

And nowhere was this made more clear than in the Dune saga. In the very first novel, it is established that humanity lives in a galaxy-spanning empire, and that the codes governing technological progress are the result of a “jihad” which took place thousands of years ago. This war was waged against thinking machines and all other forms of machinery that threatened to usurp humanity’s sense of identity and creativity, resulting in the religious proscription “Thou shalt not make a machine in the likeness of a human mind.”

Several millennium later, the Bene Gesserit Sisterhood, a quasi-religious matriarchal society, are conspiring to create a messianic figure in the form of the Kwisatz Haderach. The name itself derives from the Hebrew term “Kefitzat Haderech” (literally: “The Way’s Jump”), a Kabbalic term related to teleportation. However, in this case, the name refers to the individual’s absolute prescience, the ability to jump through time in their mind’s eye. In preparation for the arrival of this being, they have been using their missionaries to spread messiah legends all over the known universe, hoping that people will respond to the arrival of their superbeing as if he were a messianic figure.

When the main character, Paul Atreides – the product of Bene Gesserit’s breeding program – arrives on the planet Arrakis, where his family is betrayed and killed, he and his mother become refugees amongst the native Fremen. They are one such people who have been prepped for his arrival, and wonder if he is in fact the one who will set them free. In order to survive, Paul takes on this role and begins to lead the Fremen as a religious leader. All along, he contends with the fear that in so doing, he will be unleashing forces he cannot control, a price which seems too high just to ensure that he and his mother survive and avenge themselves on their betrayers.

However, in the end, he comes to see that this is necessary. His prescience and inner awareness reveal to him that his concepts of morality are short-sighted, failing to take into account the need for renewal through conflict and war. And in the end, this is exactly what happens.By assuming the role of the Kwisatz Haderach, and the Fremen’s Mahdi, he defeats the Emperor and the Harkonnens and becomes the Emperor of the known universe. A series of crusades followers as his followers go out into the universe to subdue all rebellion to his rule and spread their new faith. Arrakis not only becomes the seat of power, but the spiritual capital of the universe, with people coming far and wide to see their new ruler and prophet.

As the series continues, Paul chooses to sacrifice himself in order to put an end to the cult of worship that has come of his actions. He wanders off into the desert, leaving his sister Alia to rule as Regent. As his children come of age, his son, Leto II, realizes the follies of his father and must make a similar choice as he did. Granted, assuming the role of a God is fraught with peril, but in order to truly awaken humanity from its sleep and prepare it for the future, he must go all the way and become a living God. Thus, he merges with the Sandworm, achieving a sort of quasi-immortality and invincibility.

After 3500 of absolute rule, he conspires in a plot to destroy himself and dies, leaving a huge, terrible, but ultimately noble legacy that people spend the next 1500 years combing through. When they come to the point of realizing what Leto II was preparing them for, they come to see the wisdom in his three and half millennia of tyranny. By becoming a living God, by manipulating the universe through his absolute prescience, he was preparing humanity for the day when they would be able to live without Gods. Like the Bene Gesserit, who became his chosen after the fact, he was conspiring to create “mature humanity”, a race of people who could work out their fates moment by moment and not be slaved to prophecies or messiahs.

As you can see, the commentary ran very deep. At once, Herbert seemed to be saying that humanity would never outlive the need for religion, but at the same time, that our survival might someday require us to break our dependency on it. Much like his critique on rational thought, democracy and all other forms of ideology, he seemed to be suggesting that the path to true wisdom and independence lay in cultivating a holistic awareness, one which viewed the universe not through a single lens, but as a multifaceted whole, and which was really nothing more than a projection of ourselves.

For those seeking clarity, that’s about as clear as it gets. As Herbert made very clear through the collection of his works, religion was something that he was very fascinated with, especially the more esoteric and mystical sects – such as Kaballah, Sufism, Zen Buddhism and the like. This was appropriate since he was never a man who gave answers easily, preferring to reflect on the mystery rather than trying to contain it with imperfect thoughts. Leto II said something very similar to this towards the end of God Emperor of Dune; as he lay dying he cautions Duncan and Siona against attempts to dispel the mystery, since all he ever tried to do was increase it. I interpreted this to be a testament of Frank’s own beliefs, which still inspire me to this day!

Gene Roddenberry:
For years, I often found myself wondering what Roddenberry’s take on organized religion, spirituality, and the divine were. Like most things pertaining to Star Trek, he seemed to prefer taking the open and inclusive approach, ruling nothing out, but not endorsing anything too strongly either. Whenever religion entered into the storyline, it seemed to take the form of an alien race who’s social structure was meant to resemble something out of Earth’s past. As always, their was a point to be made, namely how bad things used to be!

Behind the scenes, however, Roddenberry was a little more open about his stance. According to various pieces of biographical info, he considered himself a humanist and agnostic, and wanted to create a show where none of his characters had any religious beliefs. If anything, the people of the future were pure rationalists who viewed religion as something more primitive, even if they didn’t openly say so.

However, this did not prevent the subject of religion from coming up throughout the series. In the original, the crew discovers planets where religious practices are done that resemble something out of Earth’s past. In the episode “Bread and Circuses”, they arrive on a planet that resembles ancient Rome, complete with gladiatorial fights, Pro-Consuls, and a growing religion which worships the “Son”, aka. a Jesus-like figure. This last element is apparently on the rise, and is advocating peace and an end to the cultures violent ways. In “Who Mourns Adonais”, the crew are taken captive by a powerful alien that claims to be Apollo, and who was in fact the true inspiration for the Greek god. After neutralizing him and escaping from the planet, Apollo laments that the universe has outgrown the need for gods.

In the newer series, several similar stories are told. In the season one episode entitled “Justice”, they come Edenic world where the people live a seemingly free and happy existence. However, it is soon revealed that their penal code involves death for the most minor of infractions, one which was handed down by “God”. This being is essentially an alien presence that lives in orbit and watches over the people. When the Enterprise tries to rescue Wesley, who is condemned to die, the being interferes. Picard gains its acquiescence by stating “there can be no justice in absolutes”, and they leave. In a third season episode entitled “Who Watches the Watchers”, Picard becomes a deity to the people of a primitive world when the crew saves one of their inhabitants from death. In an effort to avoid tampering with their culture, he lands and convinces him of his mortality, and explains that progress, not divine power, is the basis of their advanced nature.

These are but a few examples, but they do indicate a general trend. Whereas Roddenberry assiduously avoided proselytizing his own beliefs in the series, he was sure to indicate the ill effects religion can have on culture. In just about every instance, it is seen as the source of intolerance, injustice, irrationality, and crimes against humanity and nature. But of course, the various crews of the Enterprise and Starfleet do not interfere where they can help it, for this is seen as something that all species must pass through on the road to realizing their true potential.

George Lucas:
Whereas many singers of space opera and science fiction provided various commentaries on religion in their works, Lucas was somewhat unique in that he worked his directly into the plot. Much like everything else in his stories, no direct lines are established with the world of today, or its institutions. Instead, he chose to create a universe that was entirely fictional and fantastic, with its own beliefs, conflicts, institutions and political entities. But of course, the commentary on today was still evident, after a fashion.

In the Star Wars universe,religion (if it could be called that) revolves around “The Force”. As Obi-Wan described it in the original movie “It is an energy field created by all living things. It surrounds us and penetrates us. It binds the galaxy together.” In Empire, Yoda goes a step farther when he says “Life creates it, makes it grow. Its energy surrounds us and binds us. Luminous beings are we, not this crude matter.”Sounds rather pantheistic, doesn’t it? The idea that all life emits an essence, and that the fate of all living things is bound together in a sort of interdependency.

What’s more, the way the Force was governed by a Light Side and a Dark Side; here Lucas appeared to be relying on some decidely Judea-Christian elements. Luke’s father, for example, is a picture perfect representation of The Fall, a Faustian man who sold his soul for power and avarice. The way he and the Emperor continually try to turn Luke by dangling its benefits under his nose is further evidence of this. And in the end, the way Darth Vader is redeemed, and how he is willing to sacrifice himself to save his son, calls to mind the crucifixion.

In the prequels, things got even more blatant. Whereas Anakin was seen as a sort of Lucifer in the originals, here he became the prodigal son. Conceived by the “Will of the Force”, i.e. an immaculate conception, he was seen by Qui Gonn as “The Chosen One” who’s arrival was foretold in prophecy. The Jedi Council feared him, which is not dissimilar to how the Pharisees and Sanhedrin reacted to the presence of Jesus (according to Scripture). And of course, the way Anakin’s potential and powers became a source of temptation for him, this too was a call-back to the Lucifer angle from the first films.

All of this was in keeping with Lucas’ fascination with cultural mythos and legends. Many times over, Lucas was rather deliberate in the way he worked cultural references – either visually or allegorically – into his stories. The lightsaber fights and Jedi ethos were derived from medieval Europe and Japan, the architecture and many of the costumes called to mind ancient Greece, Rome and Byzantium, the setting and gun fights were regularly taken from Old Westerns, and the Imperial getup and rise to power of the Emperor were made to resemble Nazi Germany.

However, Lucas also dispelled much of the mystery and pseudo-religious and spiritual quality of his work by introducing the concept of the “midi-chlorians”. This is something I cannot skip, since it produced a hell of a lot of angst from the fan community and confounded much of what he said in the original films. Whereas the Force was seen as a mystic and ethereal thing in the originals, in the prequels, Lucas sought to explain the nature of it by ascribing it to microscopic bacteria which are present in all living things.

Perhaps he thought it would be cool to explain just how this semi-spiritual power worked, in empirical terms. In that, he failed miserably! Not only did this deprive his franchise of something truly mysterious and mystical, it also did not advance the “science” of the Force one inch. Within this explanation, the Force is still a power which resides in all living things, its just these microscopic bacteria which seem to allow people to interact with it. Like most fans, I see this as something superfluous which we were all better off without!

H.G. Wells:
Prior to men like Herbert and the “Big Three” (Asimov, Clarke, and Robert A. Heinlein), Wells was the master of science fiction. Since his time, during which he published a staggering amount of novels, short-stories and essays, his influence and commentaries have had immense influence. And when it came to matters of faith and the divine, Well’s was similarly influential, being one of the first sci-fi writers to espouse a sort of “elemental Christian” belief, or a sort of non-denominational acceptance for religion.

These beliefs he outlined in his non-fiction work entitled God the Invisible King, where he professed a belief in a personal and intimate God that did not draw on any particular belief system. He defined this in more specific terms later in the work,  aligning himself with a “renascent or modern religion … neither atheist nor Buddhist nor Mohammedan nor Christian … [that] he has found growing up in himself”.

When it came to traditional religions, however, Wells was clearly of the belief that they had served their purpose, but were not meant to endure. In The Shape of Things to Come, he envisioned the creation of a global state (similar to Zamyatin’s “One State” and Huxley’s “World State”), where scientific progress was emphasized and all religions suppressed. This he saw as intrinsic to mankind’s progress towards a modern utopia, based on reason and enlightenment and the end of war.

In War of the Worlds, a similar interpretation is made. In this apocalyptic novel, one of the main characters is a clergyman who interprets the invasion of the Martians as divine retribution. However, this only seems to illustrate his mentally instability, and his rantings about “the end of the world” are ultimately what lead to his death at the hands of the aliens. Seen in this light, the clergyman could be interpreted as a symbol of mankind’s primitive past, something which is necessarily culled in the wake of the invasion my a far more advanced force. And, as some are quick to point out, the Martians are ultimately defeated by biology (i.e. microscopic germs) rather than any form of intervention from on high.

Isaac Asimov:
Much like his “Big Three” colleague Clarke, Asimov was a committed rationalist, atheist and humanist. Though he was born to Jewish parents who observed the faith, he did not practice Judaism and did not espouse a particular belief in God. Nevertheless, he continued to identify himself as a Jew throughout his life. In addition, as he would demonstrate throughout his writings, he was not averse to religious convictions in others, and was even willing to write on the subject of religion for the sake of philosophical and historical education.

His writings were indicative of this, particularly in the Foundation and I, Robot series. In the former, Asimov shows how the Foundation scientists use religion in order to achieve a degree of influential amongst the less-advanced kingdoms that border their world, in effect becoming a sort of technological priesthood. This works to their advantage when the regent of Anacreon attempts to invade Terminus and ends up with a full-scale coup on his hands.

In the Robot series, Asimov includes a very interesting chapter entitled “Reason”, in which a robot comes to invent its own religion. Named QT1 (aka. “Cutie”) this robot possesses high-reasoning capabilities and runs a space station that provides power to Earth. It concludes that the stars, space, and the planets don’t really exist, and that the power source of the ship is in fact God and the source of its creation.

Naturally, the humans who arrive on the station attempt to reason with Cutie, but to no avail. It has managed to convert the other robots, and maintains the place in good order as a sort of temple. However, the human engineers conclude that since its beliefs do not conflict with the smooth running of the facility, that they should not attempt to counterman it’s belief system.

What’s more, in a later story entitled “Escape!” Asimov presents readers with a view of the afterlife. After developing a spaceship that incorporates an FTL engine (known as the hyperspatial drive), a crew of humans take it into space and perform a successful jump. For a few seconds, they experience odd and disturbing visions before returning safely home. They realize that the jump causes people to cease exist, effectively dying, which is a violation of the Three Laws, hence why previous AI’s were incapable of completing the drive.

Taken together, these sources would seem to illustrate that Asimov was a man who saw the uses of religion, and was even fascinated by it at times, but did not have much of a use for it. But as long as it was not abused or impinged upon the rights or beliefs of others, he was willing to let sleeping dogs lie.

Philip K. Dick:
Naturally, every crowd of great artists has its oddball, and that’s where PKD comes in! In addition to being a heavy user of drugs and a fan of altered mental states, he also had some rather weird ideas when it came to religion. These were in part the result of a series of religious experiences he underwent which began for him in 1974 while recovering from dental surgery. They were also an expresion of his gnostic beliefs, which held that God is a higher intelligence which the human mind can make contact with, given the right circumstances.

Of Dick’s hallucinations, the first incident apparently occurred when a beautiful Christian woman made a delivery to his door and he was mesmerized by the light reflecting off of her fish pendant, which he claimed imparted wisdom and clairvoyance. Thereafter, Dick began to experience numerous hallucinations, and began to rule out medication as a cause. Initially, they took the form of geometric patterns, but began to include visions of Jesus and ancient Rome as well. Dick documented and discussed these experiences and how they shaped his views on faith in a private journal, which was later published as The Exegesis of Philip K. Dick.

As he stated in his journal, he began to feel that his hallucinations were the result of a greater mind making contact with his own, which he referred to as the “transcendentally rational mind”, “Zebra”, “God” and “VALIS” (vast active living intelligence system). Much of these experiences would provide the inspiration for his VALIS Trilogy, a series that deals with the concept of visions, our notions of God and transcendent beings.

In addition, many of Dick’s hallucinations took on a decidedly Judea-Christian character. For instance, at one point he became convinced that he was living two parallel lives; one as himself, and another as “Thomas” – a Christian persecuted by Romans in the 1st century AD. At another point, Dick felt that he had been taken over by the spirit of the prophet Elijah. These experiences would lead him to adapt certain Biblical elements into his work, a prime example being a chapter in Flow My Tears, the Policeman Said, which bore a striking resemblance to the a story from the Biblical Book of Acts, which Dick claimed to never have read.

All of this is a testament to the rather profound (and possibly nuts!) mind of PKD and his fascination with all things divine and spiritual. Though not a man of faith in the traditional sense, he was very much a part of the counter-culture in his day and experimented with drugs and alternative religious beliefs quite freely. And while most of his ideas were dismissed as outlandish and the result of drug abuse, there were many (Robert A Heinlein included) who saw past that to the creative and rather gifted artistic soul within. It is therefore considered a tragedy that PKD died in relative obscurity, having never witnessed how much of an impact and influence he would have on science fiction and modern literature.

Ray Bradbury:
Next up, we have the late great Ray Bradbury, a science fiction writer for whom all literature was of immense import. This included the Bible, the Tanakh, the Koran, and just about any other religious text ever written by man. What’s more, many of his works contain passages which would seem to indicate that Bradbury held religion in high esteem, and even believed it to be compatible (or at least not mutually exclusive) with science.

For example, in his seminal novel Fahrenheit 451, one of the most precious volumes being protected by the character of Faber, a former English professor, is the Bible itself. When Montag confronts him and begins ripping the pages out of it, Faber tells him that it is one of the last remaining copies in the world that actually contains God’s words, instead of the newer versions which contain product placements.

As the story progresses and World War III finally comes, Montag joins Faber and a community of exiles, all of whom are responsible for “becoming a book” by memorizing it. In this way, they hope to preserve whatever literature they can until such a time as civilization and the art of writing re-emerges. Montag is charged with memorizing the Book of Ecclesiastes, and joins the exiles on their journey.

In the Martian Chronicles, Bradbury is even more clear on his stance vis a vis religion. In the short story “-And the Moon Be Still as Bright”, the Fourth Expedition arrives on Mars to find that the majority of the Martians have died from chickenpox. A disillusioned character named Jeff Spender then spends much time in the alien ruins and comes to praise the Martians for how their culture combined religion and science.

Humanity’s big mistake, according to Spender, was in praising science at the expense of religion, which he seemed to suggest was responsible for modern man’s sense of displacement. Or has Spender put it: “That’s the mistake we made when Darwin showed up. We embraced him and Huxley and Freud, all smiles. And then we discovered that Darwin and our religions didn’t mix. Or at least we didn’t think they did. We were fools. We tried to budge Darwin and Huxley and Freud. They wouldn’t move very well. So, like idiots, we tried knocking down religion.”

In short, Bradbury saw humanity as lost, largely because of it deification of reason at the expense of faith. However, he did not appear to be advocating any particular religion, or even religion over science. When it came right down to it, he seemed to be of the opinion that faith was important to life, an outlet for creativity and inspiration, and needed to be preserved, along with everything else.

Robert A. Heinlein:
As yet another member of the “Big Three”, Heinlein’s own religious view bear a striking resemblance to those of his contemporaries. Much like Clarke and Asimov, he was a committed rationalist and humanist, and varied from outright atheism to merely rejecting the current state of human religion. According to various sources, this began when he first encountered Darwin’s Origin of the Species at the age of 13, which convinced him to eschew his Baptist roots.

These can be summed up in a statement made by Maureen, one of his characters in To Sail Beyond the Sunset, when she said that the purpose of metaphysics was to ask the question why, but not to answer. When one passed beyond the realm of questions and got into answer, they were firmly in religious territory. Naturally, the character of Maureen preferred the former, as the latter led to intolerance, chauvinism, and persecution.

In Stranger In A Strange Land, one of the most famous science fiction novels of all time, plenty of time is dedicated to the main character’s (the Martian Smith) experiences with religion. After becoming disillusioned with humanity’s existing institutions, he decides to create a new faith known as the “Church of All Worlds”. This new faith was based on universal acceptance and blended elements of paganism, revivalism, and psychic training. In short, it was an attempt to predate major religions by reintroducing ancient rites, nature worship, and the recognition of the divine in all things.

What’s more, Stranger’s challenge to just about every contemporary more, which included monogamy, fear of death, money, and conventional morality could only be seen by religious authorities as an indictment of traditional values. In that respect, they were right. Heinlein plotted out the entire novel in the early fifties, but did begin writing it for a full decade. He would later of say of this, “I had been in no hurry to finish it, as that story could not be published commercially until the public mores changed. I could see them changing and it turned out that I had timed it right.”

But just in case his work did not suffice, Heinlein expressed his opinions quite clearly in the book entitled Notebooks of Lazarus Long (named after one of his recurring characters): “History does not record anywhere at any time a religion that has any rational basis. Religion is a crutch for people not strong enough to stand up to the unknown without help. But, like dandruff, most people do have a religion and spend time and money on it and seem to derive considerable pleasure from fiddling with it.” These and other quotes illustrated his issues with religion, which included their irreconcilable nature with reason, their inherent contradictions, and the ludicrous things done in their names.

And that’s what the masters had to say on the subject, at least those that I chose to include. As you can plainly see, their opinions ran the gambit from outright condemnation of religion (but not necessarily of faith) to believing that religion had it’s place alongside science as an equally worthy form of expression. And of course, there were those who fell somewhere in the middle, either seeing religion as an ambiguous thing or something that humanity would not outgrow – at least not for the foreseeable future. Strangely, none of them seemed to think that religion trumped science… I wonder why 😉

Time Travel In Sci-Fi

Hey all. Have I said yet that it’s good to be back? Well, truth be told, it feels like I’ve only really got back into the swing of things in the past few days, and after a two week hiatus to boot. I also noticed that it’s been awhile since I’ve done a conceptual post, something dedicated to classic sci-fi and the concepts that make it so freakishly and enduringly cool!

And so I thought I’d tackle a very time (pun!) honored concept in science fiction today, that being the concept of time travel. Despite what many may think, the idea of going forwards or backwards in time is not a recent idea. It did not begin only after scientists theorized that time and space were expressions of the same phenomena – aka. relativity – nor with the development of quantum theory. However, these scientific discoveries did spur the concept on by introducing the idea of temporal paradoxesand the notion that there was such a thing as a space-time continuum resulting in multiple universes.

But I’m getting sidetracked here; and frankly, all this paradox and timelines stuff has been known to give me a headache! Instead, I’d rather look at some of the most renowned and celebrated instances of time travel in science fiction. Sidenote: As usual, I’ll be starting with literature and saving pop culture for another day. And of course, I won’t be covering everything, just the few examples that I think are the best.

Earliest Examples:
As already noted, the concept of being able to see into the past and future, with the purpose of changing the course of it, predates the idea of time travel as a scientific phenomena. In truth, it was often used in novels as a device to advance plot, character development, and offer moral instruction on the importance of choices and making the right ones.

A Christmas Carol:
This was certainly the case in Charles Dickens’ classic tale of selfishness and redemption, where a miserly capitalist is shown both his past and future in order to help him mend his ways. Published in 1843, A Christmas Carol has gone through countless renditions and adaptations over the years, with names like Ebeneezer Scrooge, Bob Cratchit and Tiny Tim becoming household names that are synonymous with greed, pathos, and generosity of spirit.

Taking place on Christmas Eve, 1843, the story opens with a general description of Scrooge’s own life and success in the accounting trade, followed by an assessment of his character. Miserly, stingy, unsympathetic to the plight of the poor, his success is due in part to the fact that his business partner, a man much like him, has been dead for seven years, leaving everything to him.

After reluctantly letting his employee, Bob Cratchit, a poor but happy family man go home for the night, he is visited by the ghost of his former partner, Jacob Marley. Marley warns him that for his life of greed, he is suffering eternal punishment, and tells Scrooge that he will be visited by three ghosts who will show him the error of his ways and teach him the true meaning of Christmas. These ghosts, which are named the Ghost of Christmas Past, Present, and Future, all show Scrooge how his decisions to forsake love, family, and kinship for the sake of his money have left him lonely and heartbroken, which is the source of his cruelty. When he sees his future, which is a cold grave with no one to mourn or miss him, he realizes there is still time and vows to change his ways.

Encapsulating Dickens’ view of industrialization, class distinction, poverty and the exploitation of the English working class, Carol remains one of the best known examples of social commentary in English literature. It is also the first widely-known example where time travel was used as a plot device.

A Connecticut Yankee in King Arthur’s Court:
Published in 1889 and written by the venerable humorist Mark Twain, Yankee employs a great deal of Twain’s characteristic wit in order to dispel the 19th century notion that the Middle Ages were a time of romance and chivalry, instead showing them to be a time by ignorance, superstition and brutality.

The story begins when an engineer named Hank Morgen from Hartford, Connecticut suffers a head wound and finds himself inexplicably transported back in time to the court of Camelot. After realizing that he is living in the 6th century and, for all intents and purposes, the most technically proficient man on Earth, he begins using his skills and knowledge of the future to convince the people that he is a powerful magician.

As a result, he replaces Merlin as the chief sorcerer of the court and begins growing in fame and power. He then embarks on an industrialization program for England, establishing trade schools to teach modern concepts and English, thus elevating them from the Dark Ages. At his prompting, Arthur begins to travel the land and is convinced to make several enlightened reforms, including abolishing slavery and improving the lot of the peasants.

In the end, Hank is lured to the continent by the Papal authorities who naturally fear him. While he is gone, the Church issues an Interdict on his followers and activities, and Arthur and Lancelot go to war over Guinevere. As foretold by legend, Arthur dies at the hands of Sir Mordred before Hank can save him. Upon his return to England, a Papal Army comes for Hank and his followers, who end up fortifying themselves in Merlin’s Cave behind an electric fence and minefield while employing Gatling guns.

However, disease begins to set in and Hank himself is wounded and falls prey to illness. While lying in bed, his assistant sees Merlin casting a spell over him, one which he claims will make him sleep for 1300 years (putting him back in his own time). The story ends with the narrator, a man who is writing the tale down in the present, saying that Hank is lying unconscious on the floor of his factory, leading the reader to question whether or not it was all a dream.

An endorsement of rationalization, industrialization and Americanization, Twain’s tail not only challenges the notion that the Middle Ages were a time of ignorance, brutality and persecution, but shows how attempts to remedy the past, however well-intentioned, were doomed to fail. In a way, this proved to an ironic commentary on those who were reinterpreting the Middle Ages to suit their current woes about industrial civilization. To them, Twain would insist that it’s easy to glory a past you don’t have to live in!

The Time Machine:
As already mentioned, the concept of time travel was not new by the time that H.G. Wells wrote the book on the same subject. However, Wells was the first to approach it as a scientific phenomena and inspired just about all subsequent interpretations. Written in 1895, The Time Machine was one of several stories written by Wells that involved time travel. Much like his earlier story, The Chronic Argonauts, the story revolves around an inventor who builds a time machine for his own personal use.

Told from the point of the view of a man known only as “The Time Traveller”, the story consists of his account of his journeys into the distant future and what he encounters there. In his first journey, he travels to the year 802, 701 AD, where he discovers a world divided between two races of people – the Eloi and the Morlocks.

The former are a beautiful, elegant people, though they appear to have no real drive or curiosity, who live in Edenic communities. The latter are a race of brutish troglodytes who live underground and work the machinery that makes the Edenic world above possible. Every now and then, these people emerge to the surface at night to capture and eat one of the Eloi, an act of revenge against their oppressors.

After escaping from a near-death encounter with the Morlocks and retrieving his time machine, he travels ahead to roughly 30 million years from his own time. There he sees some of the last living things on a dying Earth, which appears to be covered by red lichens and populated only by crab-like creatures and butterflies. He jumps forward further by small increments and sees the Earth’s rotation gradually cease and the sun die, leaving the Earth a frozen heap where no life can live.

Clearly meant as a social commentary on class distinction in Britain of his day, The Time Machine was also a potential warning about the state of man. Taken to its extreme, the concept of industrialization and rationalization would lead to the production of two races of people – a leisure class with no discipline or survival skills and a class of brutalized, downtrodden workers who had gone backwards in terms of evolution. A fitting commentary on an age when the gap between the rich and poor was enormous, the former becoming rich of the work of the workers while they in turn lived in horrendous conditions.

The Modern Classics:
By the onset of the 20th century, time travel was becoming an increasingly popular concept for science fiction writers. Thanks to writer’s of the previous century, the purpose of using it for the sake of social commentary, allegory, or as a literary device for the sake of character development had become well established. Many of these were used effectively by authors to warn contemporary readers about the path human civilization was on. Another major development was the publication of Einstein’s “Theory of Relativity” in 1905 and the proposal of multiple universes (as an interpretation of Quantum Theory). These added a certain degree of scientific merit to the idea. As a result, books involving time travel also began to be used to describe such phenomena as temporal paradoxes and circular time.

By His Bootstraps:
Written in 1941 by Robert A. Heinlein, this short story was amongst the first to introduce the concept of a time circular paradox, where the past and future becoming intertwined. This idea is something which Heinlein would return to several times over the years, where time travel creates a self-fulfilling scenario that the character must repeat, either in the past or in the future.

The story begins when a man (Bob) who is working on his doctoral thesis on time-travel is met by a time-traveling interloper named “Joe”. Joe looks familiar and shows him the small gateway that he used to travel back, and invites Bob to come with him 1000 years into the future. Suddenly, a man who looks just like Joe shows up and begins fighting with him, during which Bob is knocked through the gate.

He awakens in the future, and learns from an old man named Diktor that aliens were the one who built the time machine so they could fashion humanity into slaves. Joe realizes a 20th century man could become king in this world and that the man who invited him was his future self. As such, he travels back through the gate to meet himself in his apartment, this time using his own name to convince his past self to time travel. As before, another version of himself which shows up to fight him and his past self is knocked through.

This time around, his past self meets with Diktor, but this time goes  back into the past to procure all the items a 20th century man will need to be a ruler. He procures these, then goes back for the third time, but sooner so he can arrive at a time before Diktor is around. When he gets there, he sets himself up as chief and begins tampering with the time travel device so he can see its makers. Once he does, he’s shocked by their appearance and his hair turns white. After years of waiting, he meets his past self which comes through the gate to meet him. The circular paradox is now complete, with Bob realizing that he IS Diktor (the future word for “chief”) at that he must send himself back to ensure his own future.

At once complicated and containing several overlapping elements, the story introduced audiences to the very cool and timeless concepts of time loops and paradoxes. On the one hand, we see a future which seems fated to come true, but could not possibly exist without the intervention of the main character. Hence the concept of the circular time paradox. After learning the truth, the main character must conspire to ensure that everything that has happened happens again… otherwise the future which he inhabits will no longer exist.

A Sound of Thunder:
A short story which was first published by Ray Bradbury in 1952, A Sound of Thunder introduced readers to the concept of the “Butterfly Effect”. Beginning in 2055, the story opens on an era when time travel has been invented and is used for hunting safaris. The main characters are talking politics, remarking about how a fascist presidential candidate was defeated by a moderate.

The party then gets into their time machine and travels back in time several million years to hunt a Tyrannosaurus rex. Once they arrive, the travel guide (Travis) warns the hunters about the necessity of minimizing their effect on events, since any alterations to the distant past could snowball into catastrophic changes in the future. The hunters must also stay on a levitating path to avoid disrupting the environment and only kill animals which were going to die anyway.

When they find the T rex, one of the hunters (Eckels) loses his nerve and runs away. The two guides then kill the dinosaur seconds before a falling tree was meant to kill it, and go off in search for Eckels. After finding him and realizing that he ventured from the path, Travis orders him to remove the bullets from the T rex’s body (a necessary precaution) as penance. When they return to the present, they immediately notice subtle changes.

Words are spelt differently, people act differently, and the fascist candidate who had lost the election in their own time has been announced as the winner. Eckels removes his boot and discovers the culprit, a crushed butterfly that he stepped on while straying from the path. He begs the others to let him go back and make things right, but all that is heard in reply is the “sound of thunder” alluding to the fact the Travis shot Eckels.

In addition to being one of the most republished science fiction stories in history, this short story also introduced the concept of what would later be known as the Butterfly Effect, so named because of the butterfly featured in the story. As such, the story would go on to inspire countless similar science fiction tales over the course of the ensuing decades, serving as a cautionary tale about tampering with the laws of nature.

The End of Eternity:
Written by Isaac Asimov and released in 1955, Eternity is considered one of his best works, due to the way it dealt with the subject of time paradoxes. Striking a starkly different tone from his Robot and Foundation novels, the story is a mystery/thriller that deals with the subjects of time travel and social engineering.

It begins with the introduction of an organization known as Eternity that exists outside of time. Staffed by people from various time periods (known as Eternals), this group enters the temporal world at different points in time to make small alterations (called Reality Changes) that are designed to minimize human suffering over the course of history. They are also made up of “Technicians”, the people who execute those changes.

As the story opens, the main character, a Technician named Andrew Harlan, is tasked with going back and ensuring Eternity’s creation. His mission involves taking a young Eternal (Cooper) back in time with the “kettle”, i.e. the time machine, where he is to meet the historic inventor of Eternity (Vikkor Mallansohn) and teach him the principles of time travel so he can make it happen.

However, Harlan, embittered by Eternity politics and the fact that he is being denied contact with his lover (a non-Eternal named Noÿs), scrambles the time settings and sends Cooper to the wrong time. After his superior reasons with him and tells him of his own love affair with a non-Eternal, Harlan realizes he’s made a mistake and begins trying to find Cooper, whom he thinks he sent to the 20th century. Working on the theory that Cooper would have left an SOS behind in the past, he begins going through old artifacts. He discovers a message in a magazine from 1932 showing a Mushroom Cloud with the acrostic A-T-O-M. Since this predates the development of nuclear weapons, he determines that it must be a message.

Harlan then agrees to travel back in time to find Cooper, provided he can take his lover Noÿs with him. When they get there though, she reveals that she herself is an agent of Reality Change, from the centuries where Eternals cannot enter. She reveals that her own people prefer to watch time and not get involved, and that Eternity is denying human creativity and the development of space travel through their tampering. As such, they want to deny the creation of Eternity.

She tells him that all he need do is give up on finding Cooper and let her perform her mission, which is to help stimulate the development of nuclear science. Due to his own experiences with the Eternals, Harlan agrees that his organization may not be the best thing for humanity. He agrees to help her and the kettle disappears, indicating that Eternity no longer exists.

Slaughterhouse Five:
Written in 1969, Slaughterhouse Five is considered Kurt Vonnegut’s most influential work. Taking place during World War II, the story incorporates aspects of time travel and the larger questions of free will versus determinism. In addition, the themes of war and senseless slaughter run through the whole thing like a vein, with the setting, tone, and events aligning perfectly to convey a noire message to the reader.

The story opens with a disillusioned man named Billy Pilgrim, an American soldier who is taken prisoner during the Battle of the Bulge. He and other POW’s are taken to a slaughterhouse in Dresden which has fallen into disuse since the war began. During the subsequent fire-bombing of the city, in which the entire town is destroyed, both the POW’s and German soldiers take cover in the basement.

While in the basement, Billy becomes “unstuck in time”, moving forward and backward and experiencing events out of sequences. In one time jump, he is kidnapped by aliens and placed in a zoo with a B-movie actress who is meant to be his mate. He learns from the aliens, known as the Tralfamadorians, that they can see in four dimensions and see the full progress of their lives. As such, they cannot change the course of them, but can focus on individual moments.

As he continues to travel, he witnesses different moments from his own life and relives various fantasies. He sees himself in the snow before his capture, experiences moments from his post-war life in the US as a mundane family man during the 50s and 60s, and even witnesses his own death at the hands of a petty thief named Paul Lazzaro in the late 70’s.

He learns that his death is the result of a string of events which have already begun. The man who kills him turns out to be the friend of another POW named Weary, who died of gangrene as a result of his capture. This, he blamed on Pilgrim, who he hates for his anti-war attitudes and thinks was responsible for their capture. By the 70’s, when the US has become Balkanized and Billy joins a movement dedicated to warning people about the alien threat, Lazzaro shoots him in front of an audience. In this way, Billy realizes he has become just like the Tralfamadorians, in that he too can see his fate and now must decide how to go about changing it.

In many ways, Vonnegut was on the ground floor of the post-modern trend, thanks to his use of a non-liner narrative where things happen out of sequence and time seems jumbled and confused. The book was also hailed for its multi-layered nature, combining the ideas of fate, free will, cause and effect, with a fatalistic sense of human nature and war in the same narrative. The fact that it takes place inside a slaughterhouse when outside, fire bombs are consuming a city, also demonstrated a thematic consistency that did not go unnoticed.

Recent Examples:
With time and our evolving understanding of history has come many new and exciting examples of time-travel in sci-fi. For one, writers began to incorporate ideas from the growing field of alternate history, as well as refining their ideas of what time travel would involve from a scientific standpoint. From this point onwards, time-travel novelist would either maintain a sense of paradox with their writing, showing how tampering in the past led to the future, or would use the idea of altering the past to show just how easily can diverge from what we know today.

A Rebel in Time:
Written in 1983 by Harry Harrison, the author of Make Room! Make Room! (which became the basis of the movie Soylent Green), Rebel is one of several science fiction novels that presents an alternate history of the American Civil War in which the Confederacy won. However,this novel was the first to combine this idea with the concept of time travel, where it was intervention from the future that led to the divergence.

The story opens with a racist Colonel named Wesley McCulloch who is being investigated by a special military committee for buying up large quantities of gold. Troy Hamon, the black soldier charged with looking into his activities, determines that McCulloch also murdered three people to cover his plans, which includes the theft of an antique Sten gun.

In time, he realizes that McCulloch’s plans involve the use of an experimental time machine, and that he hopes to deliver the Sten gun and the gold to Confederate forces in the past. With this easily-producible automatic weapon and plenty of gold to fund the war, the Confederacy will win. Hamon pursues McCulloch into the past and must fight his way through Civil War America, braving prejudice and the war in order to stop the plot from achieving fruition.

Because of the way it combined time travel and attempts to alter the past with alternate history, Rebel went on to inspire such renowned stories as The Guns as the South by Harry Turtledove, as well as the entire Southern Victory Series. Though not as popular as straightforward alternate histories, it was demonstrative of how easily some of history’s most pivotal events could have played out very differently.

Written by Diana Gabaldon and Published in 1991, this novel is the first is a series of seven that are known as the Outlander Series. In addition to winning the RITA Award for “Best romance novel” of 1992, the series is renowned for merging historical fiction and romance with the concept of time travel, though in a way that is arguably more fantasy than sci-fi.

The story takes place shortly after WWII and centers on a British Army nurse named Claire Randall and her husband Frank, an Oxford history professor who briefly worked for MI6. Reuniting after the war, they decide to take a second honeymoon in Scotland, during which time they plan to research Frank’s family tree. While there, they hear of the local standing stones of Craigh na Dun and decide to attend an evening with some of the locals.

The next day, she returns to the stones and experiences a strange sense of disorientation. Upon waking, she hears a battle nearby and goes to investigate. She sees an English army fighting with the Scots and comes across the very ancestor Frank has been researching, Captain Randall. Convinced that this is a reenactment, Claire plays along and pretends to be a robbed Englishwoman.

Before she can go with him, a Scotsman knocks out Randall and takes Claire prisoner. They claim to be fugitives from the Red-Coats and ask for her help in tending to their wounded, and her skills as a nurse earn her their trust. Afterward, they begin running again, and Claire comes to the realization that she must be in the past given the brutality of the situation and the fact that the lights of Inverness do not appear where they should. This causes her much grief, and the man she helped heal, Jamie, begins to comfort her.

Confused and disoriented, she is brought to the seat of power of the Clan McKenzie and questioned by the laird. She in unable to convince them of her story, but is allowed to stay with them on the condition that she not try to leave. Having come to terms with her situation, she tries to find a way to return to Craigh na Dun where she hopes to be able to return to the present. Around the county, Claire comes to be known as an “Sassenach”, an “Outlander”, but earns some trust through her knowledge of medicine. In addition, it is becoming clear that she and Jamie are beginning to take a shine to each other.

She learns that the McKenzie’s are Jacobites who are resisting English rule, that Captain Randall is the one oppressing them, and that he is still looking for her. The laird’s brother, Dougal, proposes that Claire marry Jamie, as a means of making her a Scotswoman and ensuring her protection. She agrees, thinking this is the only way to ensure her safety for the time being, and also because she thinks Jaime is the most suitable man there. As a gesture of trust, he reveals to her that he has been using an alias since he’s a wanted man. Not a McKenzie by birth, his real name is James Fraser.

They marry and have sex for the first time, but Claire finds herself tormented by thoughts of Frank, who she knows must be worried sick over her. After a near-disastrous escape attempt in which Captain Randall nearly rapes her, she returns to life in Castle Leoch and grows closer to Jamie. However, due to local superstitions and the jealousy of others, she and a fellow healer named Geilis Duncan are accused of witchcraft and sentenced to public whipping. Naturally, Jamie comes to their rescue and they ride out into the wilderness. Claire realizes that Geilis is also from the future when she notices a vaccination scar.

Once safely away, Claire finally tells Jamie the truth and he decides to return her to Craigh na Dun. However, she cannot bring herself to leave and decides to stay with Jamie, realizing that her love of him is greater than her love of Frank. Jamie then returns with her to Lallybroch where he secretly reclaims his role as Laird. However, things turns bad when Jamie is betrayed by one of his own to Captain Randall who sentences him to hang for his Jacobite activities. Claire and her kinsmen organize a rescue, during which Captain Randall is killed. She and Jamie escape to a monastery in France to contemplate the future, and Claire learns that she is pregnant with their first child…

The novel remains a favorite amongst fantasy and historical fiction fans alike because of its interweaving of real history with fantasy and romance. As the series goes on, Gabaldon dabbled in further examples of crossing historical fiction with romance, with Claire going back and forth through time and completing the loop her travel has initiated. In this way, her travels are shown to be a paradoxical phenomena, creating the very future she comes from and necessitating that she go into the past again.

Pastwatch: The Redemption of Christopher Columbus:
Orson Scott Card, the same writer who created the Ender’s Game series, released this complicated tale of time travel and historical tampering in 1996. As the first in the Pastwatch Series, this installment deals with the most controversial historical figure and subject in history: Christopher Columbus and European contact with the Americas in the late 15th/early 16th century.

The book contains two interwoven narratives which converge towards the end of the book. The first opens in the late 15th century where Christopher Columbus is preparing for his long voyage across the ocean, while the second takes place in the future where the planet is doomed and civilization is on the verge of collapse. Entering into this is a group of researchers who haves developed a machine called the “TruSite II” which gives them the ability to view and record events in the past.

In time, their work leads to the development of time travel and the group decides to send back agents to alter the past. Focusing on Columbus, who’s actions led to centuries of genocide and exploitation, the group concludes that if he did not arrive in the New World, history and technological development would have proceeded more slowly and evenly, leading to a better future.

However, the team soon realizes that they are not the first to tamper with history. In an alternate timeline, Columbus was never obsessed with going westward and instead led a final crusade to Constantinople. Meanwhile, the Aztec Empire fell and was replaced by an iron-wielding Tlaxcalans, who went on to establish a more modern, centralized state in central Mexico and pushed their influence far beyond the old Aztec borders.

When Portuguese traders finally did make contact with the New World, the Tlaxcalans kidnapped them and acquired the knowledge of firearms. Though exposure to smallpox did have a dire effect, the sparse amount of contact did not lead to full-scale pandemics and the Tlaxcalans were able to develop a natural immunity. By the 16th century, the Tlaxcalans used their knowledge of improved ship technology to sail to Europe and conquer it at a time when it was politically fragmented.

This timeline led to the development of its own Pastwatch, to whom the conquest of Europe by the Tlaxcalans was seen as the most dire event in history. As such, they traveled back in time and fed the ambitions of Columbus in order to act as a buffer against this conquest. However, their own tampering produced an equally dire, but opposite outcome: the conquest of the New World by Europe. With this in mind, the main characters begin to strive for a balance, a timeline in which neither hemisphere was conquered and both Europeans and Native Americans could acheive contact peacefully.

Ultimately, they succeed and Columbus’ wife, one of the agents, reveals to him near the end of his days what would have happened had they not intervened. After learning of the terrible events he would have had a hand in, Columbus weeps for days. His name and his title have thus been “redeemed”. By the end, Card gives readers a glimpse of a 20th century that resulted from this balance, a harmonious world where East and West came together for trade and mutual benefit, leading to the creation of an advanced utopia. In this future, scientist unearth the skulls and the time capsule of the three agents and hear their warnings about possible futures.

As a historian, this book appealed to me on many levels. Not only did it address one of the most contentious and controversial issues in all of recorded history, it also dealt a reality that is rarely ever addressed. For centuries, historians and social scientists have been trying to decipher why modernity turned out the way it did, with certain civilizations superseding others and colonizing the known world. Many modern scholars remain trapped in the past on this subject, with several still subscribing to outdated and even racist theories of “culture” and ideology being the cause.

However, it should be plain to anyone who looks closely enough that one pivotal event, aside from various geographical and environmental factors, was the real cause of this disparity. This was none other than the discovery” of the New World in the late 15th century by the Spanish. Thanks mainly to smallpox, Europeans managed to embark on a  program of conquest, genocide and plunder and would meet minimal resistance in the process.

And thanks to the introduction of countless tons of gold, silver, pearls, cotton, coffee, tobacco, spices, tomatoes, potatoes, avocados, chocolate, vanilla, pumpkins, beans, rice, squash, and more to the European economy and diet, Europeans grew fat and rich and shot ahead of their previously more advanced neighbors (the Arabs, Indians and Chines). This fueled further expansion into Africa and Asia, and also led to the discovery of more resources that would fuel industrial growth – i.e. the Americas vast stores of coal, minerals, and oil.

By examining the what ifs of history, and positing that another outcome was possible and just as undesirable, Scott creates a narrative that is not only realistic and deals with extremely relevant subject matter, but also instructive in that it demonstrates the importance of cooperation over conquest, trade and understanding over genocide and assimilation. I often wonder what would have happened had Columbus died of a heart-attack before venturing, or his ships had been destroyed like Cortez’s. Better yet, if Cortez had been killed in battle and never made it back to Cuba. That man was a royal douche!

A tale of historians who travel back in time, Timeline, released in 1999, contains Michael Crichton’s usual combination of fact, action and adventure. In this case, he combines aspects of real history and questions about quantum and multiverse theory with scenes of medieval warfare, as told through the eyes of modern historians who travel back to the time which they are studying.

After a series of strange events in the Arizona desert and an archaeological site in France, the main characters –  a group of medieval historians – are summoned to the headquarters of ITC (the company that is funding their research) and learn of a startling fact. After building a quantum time machine, one of their professors used it to travel back to the 14th century. Apparently, he went to the very site they have had under excavation, but then failed to return.

The researchers  – Chris, Kate, and Marek – all agree to go back and search for him, dressing in period costume and taking a security detail with them. However, they are attacked as soon as they arrive in the past, which leads to an accident in which a grenade rolls through the space-time aperture and their time machine is destroyed on the other side. What’s more, the local lord takes Kate and Marek prisoner.

Alone and cut off from the future, Chris heads for Castelgard to confront the Lord Oliver and meets a boy along the way. Apparently, this “boy” is actually the Lady Claire in disguise, a woman who has escaped from  Lord Oliver’s custody. Once they reach the castle, Chris is taken and he and Marek are challenged to a joust, which they prove victorious in. However, this leads Lord Oliver to order their deaths, and they are forced to plan their escape.

It is also revealed that Lord Oliver is holding Johnston in his fortress at La Roque, mainly because he believes Johnston knows of a secret passage that is its only weakness. With an army led by the infamous French mercenary Arnaut de Cervole approaching, he is desperately preparing for the siege. Johnston helps Oliver develops Greek Fire, even though he knows Oliver is meant to lose the siege, while Chris, Marek, Kate and Claire use clues from the future to search for the secret passage themselves.

Chris also realizes that someone else from the future is tracking them, a knight named Robert de Ker. Eventually he is revealed to be Rob Deckard, an ITC employee and former marine driven insane from too many time trips. This is apparently a consequence of traveling to different possible universes, which can result in the displacement and mismatching of different cells in the body. In Rob’s case, it is his neurons which have become mismatched, causing him to have psychotic episodes.

In the end, they all break into La Roque and do battle with hum and Deckard, killing them both. Back home, the ITC manage to finally repair the device and try to bring the team home. However, Marek chooses to stay behind with Claire, having realized that he always wanted to live in the past. When the others return and realize that the company head, Mr. Doniger, has no regard for human life and plans to use the time travel device commercially, they send him to 1348, the year of the first Black Death outbreak. In the end, Chris and Kate get married and find the graves of Marek and Claire in France marked with a familiar epitaph.

The Time Travellers Wife:
A slight twist on the classic story of time travel, this 2003 novel by Audrey Niffenegger explores the idea of time-travel as a genetic disorder. Inspired by Niffenegger’s own frustration with relationships, this novel is essentially a metaphor for the trials of true love. Classified as both science fiction and romance, the story is based on the themes of love, loss, free will, and communication, it also contains some rather interesting commentaries on existence and the nature of memory and experience.

As the title suggests, the story focuses on the life a man who suffers from Chrono-Displacement, a condition which causes him to involuntarily travel through time, and his wife, who is forced to endure stretches of time without him. The man, Henry, has been time-traveling for most of his life and apparently has no control over the process, though his destinations are largely places and times related to his own history. The trips are apparently tied to stress and other stimuli, making them unpredictable and undesirable.

His own timeline naturally converges with that of his wife, Clare, but at seemingly random points in her life. In each visit, their ages are mismatched, as are their memories of the other. Whereas Clare meets him in a natural chronological order, the visits are mismatched from Henry’s perspective. On one of his early visits (from her perspective), Henry gives her a list of the dates he will appear and she writes them in a diary. During another visit, he inadvertently reveals that they will be married in the future.

Once married, Clare has trouble bringing a pregnancy to term because of the genetic anomaly Henry may presumably be passing on to the fetus. After six miscarriages, Henry wishes to save Clare further pain and has a vasectomy. However a version of Henry from the past visits Clare one night and they make love, causing her to become pregnant with their daughter Alba. She too is diagnosed with Chrono-Displacement, but appears to have some control over it. Before she is born, Henry travels to the future and meets her when she is ten years old and learns that he died when she was five.

When he is 43, during what is to be his last year of life, Henry experiences a time slip which deposits him in a Chicago parking garage on a frigid winter night. Unable to find shelter and clothes (he always appears naked during a time slip) he suffers hypothermia and frostbite and has to have his feet amputated when he returns to the present. Henry and Clare both know that he will not survive many more time jumps. Then, on New Year’s Eve, 2006, Henry time travels into the middle of the Michigan woods in 1984 and is accidentally shot by Clare’s brother, a scene which was foreshadowed earlier in the novel. Henry returns to the present and dies in Clare’s arms.

Clare is devastated by Henry’s death and later finds a letter from Henry asking her to “stop waiting” for him, but which describes a moment in her future when she will see him again. The last scene in the book takes place when Clare is 82 years old and Henry is 43. She has been waiting for Henry, as she has done most of her life, and when he arrives they clasp each other for what may or may not be the last time. The story ends with it being implied that Clare dies in Henry’s arms, as he did in hers before.

Through the use of a non-linear narrative, Neffinenegger was able to effectively demonstrate the sense of yearning and loss that so often accompanies true love. In addition, her use as separate narratives was also an effective tool in that it demonstrated how different people can be in different places in a relationship at different times. Ultimately, every instance that Clare and Henry spend together is made sacred by the fact that neither of them knows how long they will have together, which illustrates beautifully the temporal nature of love itself. Or to put it another way, that story’s a sad, sad tale! Go hug the one you love right now! I’ll wait…

And that’s all I got for now and my brain is fried from all this writing. Hence, I think I will leave the summaries and commentaries for another time (was that a pun? That sounded like a pun!) Besides, with this many examples, does anything really need to be said in the way of conclusions? Of course it does! The more examples you have, the more complex the patterns become. So expect some more on my time-travel series, coming real soon!

Worlds of the Firefly Universe

It’s been forever since I did a post about the various planets that make up a sci-fi universe. And I got to admit, this is one I’ve been holding out on simply because the sheer volume of info made it seem just the slightest bit intimidating. I am, of course, referring to The Verse, also known as, the Firefly/Serenity universe.

As fans of the show are no doubt aware, The Verse is a pretty happening place! As the teacher described it in the opening section of the Serenity movie, the system is made up of “dozens of planets and hundreds of moons”, all of which had been terraformed over the course of generations to ensure that they were habitable.

But I was surprised to learn more recently was that this system was also made up of multiple stars. Yes, 34 Tauri, aka. The White Sun, aka. Bai Hu (“White Tiger” in Chinese), contains not only hundreds of worlds, but also is also made up of five stars and seven brown dwarf protostars. Many of these have their own planetary systems, and their position relative to the central White Sun is indicative of their overall position in the systems social and political makeup.

The Verse

To break it down succinctly, the verse consists of hundreds of terraformed planets and moons which orbit three stars and two brown dwarves. The White Sun, aka. Bai Hu/White Tiger, is home to the “Central Planets” that make up the Alliance. Farther out lie the planets that orbit the Red Sun (Zhu Que or “Red Phoenix”) and Georgia (Huang Long, “Yellow Dragon”), which are known as the “Border Planets”.

Next are Kalidasa, also known as Xuan Wu (Black Tortoise) and the Blue Sun (Qing Long or “Blue Dragon”). The worlds orbiting these last two stars comprise “The Rim”. Within all of these planets, the seven brown dwarf/protostars also share orbits and host some of the mini-systems planets as well.

The Central Planets:
The worlds that orbit the White Sun have the distinction of being the first that were colonized and constitute the core of the Alliance, its many institutions and centers of power. They are also the most advanced, developed, and Earth-like of all the planets in the system.

The White Sun:
Also known as Bai Hu (or “White Tiger”), the White Sun is core of The Verse and the principal star in The White Sun system. It is orbited by fourteen planets and the two brown dwarves Qin Shi Huang and Lux, which are themselves home to three of the system’s planets.

Londonimium: The second planet orbiting the White Sun. Along with its sister planet Sihnon, Londoninium was one of the first planets colonized after the exodus from Earth-That-Was and being the most Earth-like of the systems planets, was the easiest to settle. Most of the settlers here came from Europe and the Americas and the predominant western culture took hold here quickly. The planet also orbited by the two moons, Balkherne and Colchester.

In addition to being the home of the Alliance Parliament, Londinium also boasts the Museum of History and the Museum of Art, the finest museums of Earth-That-Was, colonial artifacts, and the largest collections of Western-style art in the system.  On top of all that, the Alliance has many of it’s most important military assets here, which includes the Ministry of Intelligence and the headquarters of the elite SAS (Special Alliance Support) forces.

Sihonn: The third planet orbiting the White Sun and the second of the system’s major planets. Inhabited primarily by colonists from China, the planet is renowned for being highly sophisticated and place of advanced technology. Viewed from space, the planet has a deep red color and the surface is renowned for its natural beauty and cultural diversity. The planet is also the training grounds for many Registered Companions, hence why Inara Serra calls the planet home. The capital city is said to be, according to Inara, “like an ocean of light.” The planet is orbited by three moons, Airen, Xiansheng, and Xiaojie

Ariel: The eleventh planet orbiting the White Sun, Ariel is a central planet and one of the most valued members of the Alliance. As the home to the major medical center (named Saint Lucy’s), it is here where the majority of medical advances and technology are produced. It is also because of its reputation that it is the home of the lucrative black market trade in artificially grown organs. During the episode “Ariel”, the crew pulled its greatest heist on this planet while Simon Tam used the facilities to examine his sister. The moons Ariopolis, Shiva, and Poseidon all orbit this world.

Bellerophon: The tenth planet orbiting the White Sun, this planet is largely an ocean planet and an enclave for the wealthy. The majority of the inhabitants live in estates suspended above the ocean and where supplies are shipped in from off world and garbage carried away by automated ships. Each of these estates are something akin to a self-contained city, with lavish living, spacious facilities, and state of the art security.

Liann Jiun: The fourth planet orbiting the White Sun.

Bernadette: The first planet of the White Sun, this world was one of the first to be settled alongside Londoninium and Sihonn. Like all central Alliance worlds, this planet is renowned for being technologically advanced and boasts all the amenities for its population. As the staging point for all citizens looking to settle on the Border Planets and Rim, As a result, the official resettlement bureau, the Alliance Colony and Settlement Authority was based in the city of New Tombstone. At the same time, however, an underground slave trade also grew up on the planet that kidnapped new arrivals and sold them to clients both in the core and out on the rim. The moons Nautilus and Spinrad also orbit this planet.

Persephone: One of the outermost White Sun planets that also orbits the protostar Lux, Persephone is a world riddled with contradiction. While it is an advanced Alliance planet with plenty of wealthy residents, its proximity to the Border Worlds also means that it contains many large slums and underworld elements. For example, the Eavesdown Docks are located here, which Badger, a criminal boss who frequently employs Mal and his crew, call home. It was also here that the Firefly crew found Shepherd Book and the Tams in the first episode.

The Border Planets:
Made up of Georgia and the Red Sun, the Border Planets regions is where the Independents made their stand against the Alliance’s attempts at Unification. Many of the worlds, particularly in the Georgia System, still bear the scars of that war. Shadow, for instance, was rendered uninhabitable due to extensive bombing, and Hera is the location of the Serenity Valley, where the war was effectively lost by Independent forces.

Also known as Huang Long (or Yellow Dragon), Georgia is the principal star of the Georgia system, the largest system orbiting the White Sun. It is home to sixteen planets and the brown dwarf/protostar Murphy, which is itself home to three more planets.

Ezra: The first planet in the Georgia system, Ezra is a desert world that marks the very border between the Central and Border Planets. It is here that Niska’s Skyplex, home to one of the most brutal crime lords in The Verse, is located.

Boros: The third planet of the Georgia system which is orbited by the moon of Ares. Between the planet and its moon, the Alliance maintains a strong military presence in the form of a base and a shipyard.

Kerry: Named after county Kerry in Ireland, this is the fourth planet of the Georgia system.

Athens: The Ninth planet of the Georgia system, Athens, despite its name, lies at the very edge of the Border Worlds and is hence a relatively uncivilized place. It has four moons, including Whitefall which is the fourth and most distant. This moon has the dubious honor of being home to Patience, the matriarchal outlaw who has done business with the Firefly crew and was even said to have shot Mal on one occasion. Whitefall was featured in the episode “Serenity” where Mal and crew were looking to offload a crate of Alliance supplies.

Regina: The second planet of the Georgia system, Regina is known mainly for its mining operations and as the birthplace of the degenerative disease known as “Bowden’s Malady”. This disease has apparently infected everyone on the planet, and requires regular medical treatment to keep from progressing. This planet was featured in the episode “The Train Job”.

Hera: The fourteenth planet orbiting Georgia and one of three planets orbiting the protostar Murphy, Hera occupies a strategic position as the core of the Border Worlds. Due to its Earth-like climate, where terraforming was not necessary as it was with many other Border Planets, Hera became an agricultural colony and breadbasket for most of the system. It is also the location of Serenity Valley, the site of a major battle during the Unification War, where Mal and the Independents made a concerted stand against superior Alliance forces, and were devastated in the end. It is this battle which is considered the final battle of the war, in that it signaled the inevitable defeat of the Independents.

Shadow: An agricultural planet orbiting the protostar Murphy, along with Hera and Aphrodite, Shadow itself is the sixteenth and final planet that orbits the star Georgia. Shadow is where Mal Reynolds was raised on his mother’s ranch, until the Alliance rendered it uninhabitable during the Unification War. As  one of the three leading planets for the Independent’s side, it was heavily bombed by Alliance forces during the initial phase of the invasion. Mal is quoted as saying of it: “No one lives there. No one can.”

Red Sun:
Also known as Zhu Que (Red Phoenix), the Red Sun is the coldest of all the suns in the ‘Verse. It is the principal star of the Red Sun system and shares an orbit with Georgia around the White Sun. Like Georgia, it is home to sixteen planets and two dwarf suns, Heinlein and Himinbjurg.

Greenleaf: The third planet orbiting the Red Sun, Greenleaf is so named because of its large tropical belt, massive jungles and rainforests. Thanks to the presence of so many tropical plants, the planet boasts several major pharmaceutical facilities which use the native flora as a source life-saving drugs that cannot easily be synthesized in a laboratory. In addition, drug smugglers and criminal operations also exist, giving rise to one of the largest black market rings in the system. Because of this, the Alliance maintains a strong presence in orbit and planet side, restricting the flow of ships in the hopes of clamping down on the drug trade. It is also orbited by the moon of Dyton, which Badger himself may have lived on at one time since he called “the old homestead”.

Harvest: The fourth planet of the Red Sun system, this world is also orbited by two moons – the more notable of which is Higgins’ Moon, the home of the “mudder’ operations (an indentured servant operation where mud is transported off world to manufacture ceramics). This moon is also the location of Jaynestown, a settlement which revered Jayne as a saint after he accidentally dumped a haul of money onto the mudder’s village. These events were detailed in the episode entitled “Jaynestown”.

Jiangyin: The first planet of the Red Sun, this border world is home to several agricultural and ranching operations, and is also marked by the strange divide between the townspeople and the “hill people”. These latter folk live in communities located in the highlands where life is difficult and giving rise to superstitious, simple folk who compensate for their lack of skilled tradespeople by periodically kidnapping townspeople or off-world visitors. Two such individuals were Simon and River Tam in the episode “Safe”.

Triumph: The ninth planet of the Red Sun which also orbits the brown dwarf Heinlein, named in honor of sci-fi author Robert A. Heinlein, along with the worlds of Paquin, Lazarus, and Silverhold. Poor and backward by most standards, this world is quite primitive and largely controlled by Elder Gomman. It was also here that the Serenity crew picked up Saffron as part of a marriage contract in the episode “Our Mrs. Reynolds”.

The Rim:
The planets that make up the outermost region of the White Sun are noted for their lawlessness, criminal activity, and the presence of Reavers. As such, it is the most dangerous place in the system, and yet the only place where people seeking refuge from the Alliance can call home.

Also known as Xuan Wu (or Black Tortoise), Kaldisa is the principal star of the Kalidasa system and the starting point of the Rim Worlds. It is home to nineteen planets and the brown dwarf Penglai.

Angel/Zephyr: An astrological anamoly, these two planets orbit one another while simultaneously orbiting the star of Kalidasa.

Aberdeen: The thirteenth planet orbiting the star Kalidasa. Named after Aberdeen, Scotland.

Beylix: A border planet orbiting Penglai, a protostar that orbits Kalidasa, and the eleventh body in the Kalidasa system. It has three moons, and appears to have a permanent cloud cover and dense ice rings. Mal’s war buddy Monty was caught by the Alliance here which was mentioned in the episode “Trash”.

Beaumonde: The fifteenth planet in orbit of Kalidasa, Beaumonde is a heavily industrialized world and the manufacturing hub of the system. Because of its massive output of goods, pollution is a major problem and the planet is covered in a perpetual haze, necessitating the constant use of weather satellites to process the worse of it.  This planet was featured in the movie Serenity, where the crew land after pulling their heist on Lilac in order to do business with the crime brothers Fanty and Mingo. It was also here that they discovered River’s programming after a subliminal message triggered her.

Salisbury: The seventeenth and outermost planet of the Kalidas system.

Blue Sun:
Also known as Qing Long (the Blue Dragon), this is the principle tar of the Blue Sun system and contains eight planets and the protostar Burnham.

Muir: The third planet orbiting the Blue Sun, and the planet where Badger was apparently born and raised.

Highgate: The fifth planet orbiting the Blue Sun which has one moon, Perth.

Deadwood: Seventh planet orbiting the Blue Sun and which is orbited by the moon of Haven. It is this world that Shepherd retired to to start a ministry amongst a small colony of settlers. It is also where he died when Alliance forces, loyal to “The Operative” attacked the settlement.

Miranda: The outermost planet in the Blue Sun and White Star system, Miranda was long thought to be a dead world until events in Serenity indicated otherwise. As the farthest planet from the center of the system and uninhabited, it was here that the Alliance created an experimental colony where a quarter-million settlers were treated to a drug known as “Pax”. Designed to suppress violence instincts, the drug had the side-effect of causing the vast majority of the residents to lose all motivation and simply lay down and die. Of those who survived, the drug had the opposite effect, leading to extreme violence and cannibalistic behavior. This explained the existence of the Reavers and why they were to be found at the very edge of the system. The discovery of this planet and its secrets were central to the plot of the movie Serenity.

Wow! See what I mean by “happening”? It’s no wonder I took so long to do this post, there’s so much info to sift through! Clearly, Joss Whedon and his writers really went to town when it came to setting and background in this story. And it only drives home just how tragic it is that this show was cancelled before it even finished running it’s first season. There was so much there to work with, so much more to flesh out, detail, and weave into the ongoing storyline. Why oh why did those lame-ass Fox executives cancel this show? I can only hope they’ve since been fired and flogged, and not necessarily in that order!

The Post-Apocalypse in Sci-Fi (Part III)

The Book of Eli:
This 2010 movie – starring Denzel Washington, Gary Oldman and directed by the Hughes Brothers – takes place in a post-apocalyptic United States thirty years after nuclear war has left it a scarred and desolate place. Enter into this a wandering nomad named Eli (Washington), a man who is wandering to the West Coast with a mysterious book that “a voice” commanded him to take there. As he travels, the importance of his task is made clear, as the history of the post-war world he is making his way through.

Along the way, he encounters a town run by Carnegie (Oldman), a  man who dreams of building more towns and controlling their residents through the power of a (again) a mysterious book he has heard about. His men are busy at work, searching the surrounding countryside for this book, but so far to no avail. When Eli arrived in town, Carnegie forces him to stay, as he is the only other literate person he has ever encountered.

Ultimately, it is learned that Eli has the book Carnegie is seeking, and that this book is none other than the Bible. He escapes from town and is pursued by Carnegie’s daughter, Solara (Mila Kunis). He explains to her that the Bible he carries is the last remaining copy since all others were destroyed after the nuclear holocaust. He was guided to it by a voice, he says, and has since been making his way across the country, guided by his newfound faith.

Eventually, Carnegie catches up to them, mortally wounds Eli and takes the Bible for himself. However, Solara manages to escape from his custody and begins transporting Eli to San Francisco so he can complete his mission. They come at last to Alcatraz where a group of survivors has been holding up under the watch of the curator named Lombardi (Malcolm McDowell). When Solara reveals they have a copy of the King James Bible, they let them in. Eli, who for the first time is revealed to be blind, begins reciting the Bible from memory.

Back in Carnegie’s town, he manages to unlock the Bible and is horrified to see it is in braille and that his wounds will soon kill him. Meanwhile, Eli dies in Alacatraz just as the printing press there begins printing copies of the Bible and the curator puts the original on a shelf next to the Torah, Tanakh and the Qur’an. Solara decides to leave and head back home, taking with her Eli’s possessions in the hopes of making a difference. She, like him, has become a wanderer guided by faith.

Granted, the message of this movie might seem a little over the top. I, for one, can’t imagine why post-apocalyptic people would destroy Bibles. If anything, I would think they would take their frustrations out on science and turn to religion for solace. Still, the point is made very clear through several key acts of symbolism. Eli, though blind, is guided by faith and it keeps him alive. And though he is robbed of the Book, the true source of it’s power, which Carnegie wants to abuse for the sake of power, lies in Eli’s own self. Really, the message couldn’t be more clear, and yet it is demonstrated with a degree of subtly that one would not ordinarily expect from a movie with a religious message. But it’s not so much about the Bible itself, it’s about maintaining hope and faith in a world where these things have been abandoned.

A Canticle for Leibowitz:
Published in 1960 and written by Walter M. Miller Jr., this novel is a considered a classic of post-apocalyptic sci-fi by genre fans and literary critics alike. Renowned for its themes of religion, recurrence, and church versus state, this book has generated a significant body of scholarly research, yet it was strangely the only novel Miller wrote in his lifetime.

Inspired by Miller’s own participation in the bombing of the monastery  at Monte Cassino in WWII, the story takes place in a Catholic Monastery in the South-Western US after a nuclear war – known as the “Flame Deluge” – takes place. Known as the Albertian order, the monks who inhabit this monastery are dedicated to preserving humanity’s scientific knowledge and rebuilding civilization over the course of thousands years.

The story opens roughly 600 years after the war takes place, in a time when science and technology, even the idea of literacy itself, has been almost wiped out by a campaign known as “Simplification”. At around the same time, a Jewish electrical engineer named Isaac Edward Leibowitz, who worked for the military, converted to Christianity and founded the Albertan order.

After generations of hiding and smuggling books to safety within the orders walls, Leibowitz was betrayed and sacrificed by “Simpletons”, at which time the Catholic Church had him sainted and ordered the monastery beatified. Centuries after his death, the abbey is still preserving “Memorabilia”, the collected writings that have survived the Flame Deluge and the Simplification, in the hope that they will help future generations reclaim forgotten science. The story is structured in three parts titled: “Fiat Homo”, “Fiat Lux”, and “Fiat Voluntas Tua” (Let There Be Man, Let There Be Light, Thy Will Be Done), with each part comprising six centuries each.

In Fiat Homo, which takes place in the 26th century, events revolve around a young novice who while on a Vigil, finds his way to a bomb shelter with the help of a mysterious Wanderer. The discovery triggers an uproar at the Monastery, as it seems that the shelter contains relics belonging to Leibowitz himself. Some fear the sensationalism triggered by the discovery will hurt Leibowiz’s canonization, which is still being debated. After many years, the canonization is given the green light and Francis is sent to New Rome to represent the order at the Mass. Unfortunately, he is murdered in the wilderness and is buried, by none other than the Wanderer himself!

Fiat Lux opens up  in the 32nd century, 6 centuries later, when the New Dark Age is coming to an end and a New Renaissance beginning. At this point in time, the Abbey is coming into conflict with the city-state of Texarkana, a metropolis’ who’s growth was hinted at in the last pages of Fiat Homo. The mayor, Hannegan, is essentially an upstart dictator who intends to become ruler of the entire region my manipulating alliances and gaining access to the Abbey’s own stores of knowledge. In the end, Hannegan’s intentions to occupy the abbey and make war on his neighbours leads to a schism whereby Hannegan is excommunicated by the Pope and he declares loyalty to the Pope to be a crime in his domain.

In the last part, which takes place towards the end of the 38th century, humanity has once again returned to a state of advanced technology, complete with nuclear power, weapons, and even starships and extra-solar colonies. As a state of cold war sets in between the Atlantic Confederacy and the Asian Coalition, the Order begins to enact a contingency plan known as “Quo Peregrinatur Grex Pastor Secum” (“Whither Wanders the Flock, the Shepherd is with Them”). As the nuclear bombs begin to fall, members of the Order board a starship and launch for deep space. With Earth about to succumb to nuclear war yet again, the Order is heading out to ensure that both humanity and its knowledge survives.

The stories central themes, which include the rivalries between church and state and the cyclical nature of history, are what make it such a memorable and enduring classic. Even though it is set in a fictitious future, it is loaded with allegories that connect it to the past. Nuclear war in the near future is the fall of Rome, the ensuing New Dark Ages a reiteration of the last, and the final nuclear holocaust between the Coalition and Confederacy represented contemporary fears of nuclear Armageddon.

By the Waters of Babylon:
Also known as “The Place of the Gods”, this short story was originally published in 1937 by Stephen Vincent Benét. Taking place in a future where industrial civilization has been destroyed, the story is narrated by a young man named John, a son of a priest who’s people live in the hills. In his day and age, John’s people believe that past civilizations were in fact Gods. There homes are considered hallowed ground and only priests are permitted to handle metal artifacts taken from them.

Eventually, John decides that he will go to the Place of the Gods, an abandoned city that was once part of industrial civilization. In order to gain his father’s approval, he claims he is going on a spiritual quest, but keeps the intended location a secret. John then journeys through the forest for eight days and crosses the river Ou-dis-sun to make his way to the sacred place.

Once he gets to the Place of the Gods, he finds abandoned buildings, statues and countless indications that the “Gods” were in fact human. When he finally finds the remains of a dead person in an apartment, he comes to realize the truth. The Gods were in fact humans whose power overwhelmed their better judgement, hence they fell.

Upon returning to his tribe, John tells his father of the place called “New York”. It is at this point that it is made clear that the “hill people” live in the Appalachians, and the river he crossed was the Hudson. In the end, his father warns him that recounting the experience to the other tribe members will have destructive consequences. The truth, he claims, can be bad if not conveyed discretely and in small doses. The story ends with John promising that once he becomes the head priest, “We must build again.”

Farnham’s Freehold:
Based on his own experiences in building a fallout Shelter, this 1964 novel by Heinlein involves a family that is transported to the future after a nuclear explosion puts a dent in their reality. In addition to the thematic elements of nuclear war and time travel, the book also contains some rather interesting commentary on race relations and segregation in the United States at the time.

The story begins with the Farnham family holding a bridge game in their home, which is attended by Hugh, his alcoholic wife Grace, their son and daughter (Duke and Karen), her friend Barbara, and a black domestic servant named Joe. After they are alerted to the fact that nuclear war is commencing, the people rush to the bomb shelter and wait for it to pass. When it seems that the bombs have stopped falling and their oxygen is running low, they walk out and begin to investigate.

What they find is that they’ve been transported to Africa, where an advanced civilization now exists that uses white people as slaves. Initially, they suspected they had been sent into an alternate dimension, but quickly realize that they are in the future. They are spared because Joe, their black domestic servant, is able to communicate to their captors in French.

In time, Hugh and Barbara agree to take part in a time-travel experiment in exchange for their freedom. They are sent back to their own time, where they escape from the bomb shelter just as the bombs begin to fall. However, they soon realize that they are not in their own time, but an alternate dimension where things are just slightly different. They survive the war and agree to spend the rest of their lives trying to prevent the future they saw from coming to pass.

The Quiet Earth:
Originally a novel written by New Zealand author Craig Harrison in 1981, this story went on to inspire the loosely-adapted film of the same name which was released four years later. In both cases, the story revolves around a small group of survivors who awaken to find that the world is now devoid of humans and most other forms of life, and that time itself seems to have stopped.

The story begins with John Hobson, a geneticist who was experimenting with using radiation to activate dormant genes, which was meant to have an accelerating effect on human evolution. He wakes up in a hotel room from a nightmare where he was falling, only to find all clocks stopped at 6:12. Upon leaving the hotel, he finds that all clocks have stopped at 6:12 and that everyone appears to have simply vanished. He dubs this phenomena “The Effect” and begins looking for other survivors.

His journey takes him back to his research facility where he finds the corpse of his partner, Perrin, inside the radiation chamber. Retrieving Perrin’s locked box of papers and grabbing some weapons and supplies he sets out for Wellington. Eventually, he finds someone, a Māori lance-corporal named Apirana Maketuin, who agrees to accompany him. They eventually reach the capitol and settle in, hoping to find other survivors and run tests on “The Effect”.

Things deteriorate before long, as Hobson begins to worry that Api might be a psychopath due to his wartime experiences in Vietnam (he finds pictures of him posing with the mutilated corpses of Viet Cong). His plans to kill him with sleeping pills are interrupted when they accidentally run over a woman in the street while joyriding. They return to the hotel and make her comfortable but know she will inevitably die. This leads to a further breakdown between Hobson and Api and they fight. Api dies in the confrontation after apparently giving up.

Finally, Hobson breaks open Perrin’s box and realizes that his partner had him under surveillance because he considered him unstable. Hobson comes to the conclusion that the Effect was his doing since the the project cause the unraveling of animal DNA, and hence only those with the dormant gene pair would be spared. It is at this time that Hobson begins to have flashbacks from his last days at the facility, during which time he sabotaged the machine because of growing misgiving about the project and mistrust for his Perrin’s motivations. It was this sabotage that caused the Effect, and the reason Hobson slept through it was because he took what he thought was a fatal dose of sleeping pills.

Maddened with grief and guilt, Hobson jumps from the window and begins to fall to his death. But then, he wakes up in the same hotel room he found himself in at the beginning, recalling the same dream where he was falling. He checks his watch and it says it’s 6:12… Spooky! Though it bears a strong resemblance to such works as I Am Legend, The Quiet Earth went beyond in that it chose to focus on the themes of perception, culpability, and alternate states of consciousness. All throughout the book, it is not quite clear if Hobson is dreaming, in an alternate dimension, the last man on Earth who is responsible for the death of countless life forms, or just plain crazy.

Shadow on the Hearth:
This post-apocalyptic novel, which was the first novel to be released by Canadian sci-fi author Judith Merril (1950), takes place a week after nuclear bombs have devastated, but not destroyed, civilization as we know it. The plot revolves around a mother named Gladys Mitchell and her two daughters – Barbara and Ginny, who are fifteen and five years of age – as they struggle to deal with worsening conditions and a system that is quickly becoming an abusive dictatorship.

For starters, all civil authority has broken down in the wake of the war and been replaced by the Security Office, a form of emergency services that exercises all power. Gladys’ contact with the services is the local “emergency squadman”, Jim Turner, a neighbor who begins to display a rather creepy fascination with Gladys along with a desire to turn the emergency to his own advantage.

Similarly, the difficult situation breeds suspicion and intolerance on behalf of the authorities who begins see enemies everywhere. The Mitchell’s maid, a woman named Veda, comes under suspicion when it is learned that she was off sick during the time of the attack. Much the same is true of Gladys’ old science teacher, who predicted that nuclear war would be inevitable and now fears the paranoid Security Office might suspect him.

Meanwhile, Gladys tried to maintain a disposition of stoic calm, mainly because she believes its her role as a mother to act as though everything is fine. While her intentions are good, she’s slow to admit that Turner and the authorities are corrupt, that their situation is bleak, or that she might need to manipulate certain people to get her way. But in the end, she is willing to go to great lengths to protect her family, from both external threats and the threat of dissolution.

In several key aspects, this story demonstrates some of the overriding themes and feelings that were present during the early cold war. We have the specter of war and dictatorship, the focus on the single-parent family, the idea of domesticity and sexism, and the affirmation of the mother figure who will do whatever it takes, even if she seems naive and silly, to keep her family safe and secure. While it might seem dated by modern standards, it is nevertheless a fitting and accurate portrayal of life in the 1950’s and the likelihood of what would come of it if the bombs started to fall.

The Time Machine:
Last, but not least, we have the story that has made my lists in one form or another on numerous occasions. In addition to being an example of utopian and dystopian fiction, The Time Machine is also a fitting example of post-apocalyptic science fiction. This is part of what makes H.G. Wells novella a timeless classic, in that it transcends or jumps between genres and can therefore be read from a number of different perspectives.

In this respect, the Time Traveler’s trip to the distant future, where the world has degenerated into a two-tier structure between the monstrous Morlocks and the stagnant but beautiful Eloi, can be seen as an example of post-apocalyptic society. What’s more, their respective degeneration is seen as the result of humanity’s obsession with class distinction, the masters becoming lazy and ineffectual while the workers have become cannibalistic and brutish.

Another apocalyptic element in the story comes towards the end when the Time Travelers recovers his machine from the Morlocks and travels another 30 million years into the future. Once there, he sees some of the last living things on a dying Earth, a red landscape similar to that of Mars which is covered by lichenous vegetation and crab-like creatures wandering across blood-red beaches. As he jumps further, he sees the Earth’s rotation gradually cease and the sun die out, the world falling silent and freezing as the last organisms die off.

In a deleted section of text, which H.G. Wells apparently included in the original serial version at the behest of his editor, but cut from the novel once it was published. Here, Wells demonstrated “the ultimate degeneracy” of man by having the Time Traveler escape from the Morlocks and jump once more before traveling 300 millions years into the future. Here, he found an unrecognizable Earth populated by furry, hopping herbivores, which he interpreted to be the descendents of the Morlocks and Eloi. Thus, in addition to first losing the instincts that defined humanity at its greatest, the Morlocks and Eloi, themselves descended from humans, even reverted to an earlier state of evolution in the end.

Though not a post-apocalyptic tale in the strictest sense, this story does contain the necessary elements of such a story. You have humanity degenerating as a result of cataclysmic events or its own inherent weaknesses, civilization as we know it being destroyed or disappearing, and even the world itself coming to an end.

Final Word:
And that’s all I got for post-apocalyptic sci-if. Sure, there are countless more examples that could be included, but three lists is enough for me and I’m neck deep in other concepts that are vying for page time. In the coming weeks, expect more news on technology, space exploration, the upcoming anthology, Data Miners (set for release in August) and plenty of assorted tidbits on stuff that relates to the world of science and science fiction. Take care all and see you again soon!